The Delhi Sultanate was an

Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...

ic empire based in Delhi that stretched over large parts of the Indian subcontinent for 320 years (1206–1526).Delhi Sultanate
Encyclopædia Britannica Following the invasion of South Asia by the Ghurid dynasty, five dynasties ruled over the Delhi Sultanate sequentially: the Mamluk dynasty (1206–1290), the

Khalji dynasty The Khalji or Khilji (Pashto: ; Persian: ) dynasty was a Turco-Afghan dynasty which ruled the Delhi sultanate, covering large parts of the Indian subcontinent for nearly three decades between 1290 and 1320.Tughlaq dynasty (1320–1414), the Sayyid dynasty (1414–1451), and the Lodi dynasty (1451–1526). It covered large swaths of territory in modern-day India, Pakistan, and Bangladesh as well as some parts of southern Nepal. The foundation of the Sultanate was laid by the Ghurid conqueror Muhammad Ghori who routed the Rajput Confederacy led by Ajmer ruler Prithviraj Chauhan in 1192 near Tarain, after suffering a reverse against them earlier. As a successor to the Ghurid dynasty, the Delhi Sultanate was originally one among a number of principalities ruled by the

Turkic Turkic may refer to: * anything related to the country of Turkey * Turkic languages, a language family of at least thirty-five documented languages ** Turkic alphabets (disambiguation) ** Turkish language, the most widely spoken Turkic language * ...

slave-generals of Muhammad Ghori, including Yildiz, Aibak and Qubacha, that had inherited and divided the Ghurid territories amongst themselves. After a long period of infighting, the

Mamluks Mamluk ( ar, مملوك, mamlūk (singular), , ''mamālīk'' (plural), translated as "one who is owned", meaning "slave", also transliterated as ''Mameluke'', ''mamluq'', ''mamluke'', ''mameluk'', ''mameluke'', ''mamaluke'', or ''marmeluke'') i ...

were overthrown in the Khalji revolution, which marked the transfer of power from the Turks to a

heterogeneous Homogeneity and heterogeneity are concepts often used in the sciences and statistics relating to the uniformity of a substance or organism. A material or image that is homogeneous is uniform in composition or character (i.e. color, shape, siz ...

Indo-Muslim nobility. Khalji and Tughlaq rule saw a new wave of rapid Muslim conquests deep into South India. The sultanate finally reached the peak of its geographical reach during the Tughlaq dynasty, occupying most of the Indian subcontinent under Muhammad bin Tughluq. This was followed by decline due to

Hindu Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...

reconquests, Hindu kingdoms such as the Vijayanagara Empire and

Mewar Mewar or Mewad is a region in the south-central part of Rajasthan state of India. It includes the present-day districts of Bhilwara, Chittorgarh, Pratapgarh, Rajsamand, Udaipur, Pirawa Tehsil of Jhalawar District of Rajasthan, Neemuch and Man ...

asserting independence, and new

Muslim Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abrah ...

sultanates such as the

Bengal Sultanate The Sultanate of Bengal ( Middle Bengali: শাহী বাঙ্গালা ''Shahī Baṅgala'', Classical Persian: ''Saltanat-e-Bangālah'') was an empire based in Bengal for much of the 14th, 15th and 16th centuries. It was the dominan ...

breaking off. In 1526, the Sultanate was conquered and succeeded by the Mughal Empire. The establishment of the Sultanate drew the Indian subcontinent more closely into international and multicultural Islamic social and economic networks.(as seen concretely in the development of the Hindustani language and Indo-Islamic architecture), being one of the few powers to repel attacks of the Mongols (from the Chagatai Khanate) and for enthroning one of the few female rulers in

Islamic history The history of Islam concerns the political, social, economic, military, and cultural developments of the Islamic civilization. Most historians believe that Islam originated in Mecca and Medina at the start of the 7th century CE. Muslims r ...

, Razia Sultana, who reigned from 1236 to 1240. Bakhtiyar Khalji's annexations involved a large-scale desecration of

and Buddhist temples (contributing to the decline of Buddhism in East India and Bengal),Randall Collins, ''The Sociology of Philosophies: A Global Theory of Intellectual Change.'' Harvard University Press, 2000, pages 184–185 and the destruction of universities and libraries.Gul and Khan (200
"Growth and Development of Oriental Libraries in India"
''Library Philosophy and Practice'', University of Nebraska–LincolnRichard Eaton, , (2004) Mongolian raids on West and Central Asia set the scene for centuries of migration of fleeing soldiers, intelligentsia, mystics, traders, artists, and artisans from those regions into the subcontinent, thereby establishing Islamic culture there.

History

Background

The rise of the Delhi Sultanate in India was part of a wider trend affecting much of the Asian continent, including the whole of southern and western Asia: the influx of nomadic Turkic peoples from the Central Asian steppes. This can be traced back to the 9th century when the Islamic Caliphate began fragmenting in the Middle East, where Muslim rulers in rival states began enslaving non-Muslim nomadic Turks from the Central Asian steppes and raising many of them to become loyal military slaves called Mamluks. Soon, Turks were migrating to

Muslim lands The terms Muslim world and Islamic world commonly refer to the Islamic community, which is also known as the Ummah. This consists of all those who adhere to the religious beliefs and laws of Islam or to societies in which Islam is practiced. In ...

and becoming Islamicized. Many of the Turkic Mamluk slaves eventually rose up to become rulers, and conquered large parts of the Muslim world, establishing Mamluk Sultanates from Egypt to present-day Afghanistan, before turning their attention to the Indian subcontinent. It is also part of a longer trend predating the spread of Islam. Like other settled, agrarian societies in history, those in the Indian subcontinent have been attacked by nomadic tribes throughout its long history. In evaluating the impact of Islam on the subcontinent, one must note that the northwestern subcontinent was a frequent target of tribes raiding from Central Asia in the pre-Islamic era. In that sense, the Muslim intrusions and later Muslim invasions were not dissimilar to those of the earlier invasions during the 1st millennium. By 962 AD, Hindu and Buddhist kingdoms in South Asia faced a series of raids from Muslim armies from Central Asia.See: * M. Reza Pirbha, Reconsidering Islam in a South Asian Context, , Brill * The Islamic frontier in the east: Expansion into South Asia, Journal of South Asian Studies, 4(1), pp. 91-109 * Sookoohy M., Bhadreswar - Oldest Islamic Monuments in India, , Brill Academic; see discussion of earliest raids in Gujarat Among them was

Mahmud of Ghazni Yamīn-ud-Dawla Abul-Qāṣim Maḥmūd ibn Sebüktegīn ( fa, ; 2 November 971 – 30 April 1030), usually known as Mahmud of Ghazni or Mahmud Ghaznavi ( fa, ), was the founder of the Turkic Ghaznavid dynasty, ruling from 998 to 1030. At th ...

, the son of a Turkic Mamluk military slave, who raided and plundered kingdoms in north India from east of the Indus river to west of Yamuna river seventeen times between 997 and 1030. Mahmud of Ghazni raided the treasuries but retracted each time, only extending Islamic rule into western Punjab. The series of raids on north Indian and western Indian kingdoms by Muslim warlords continued after Mahmud of Ghazni. The raids did not establish or extend the permanent boundaries of the Islamic kingdoms. In contrast, the Ghurid Sultan Mu'izz ad-Din Muhammad Ghori (commonly known as Muhammad of Ghor) began a systematic war of expansion into north India in 1173. He sought to carve out a principality for himself and expand the Islamic world. Muhammad of Ghor created a

Sunni Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word '' Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagr ...

Islamic kingdom of his own extending east of the Indus river, and he thus laid the foundation for the Muslim kingdom called the Delhi Sultanate. Some historians chronicle the Delhi Sultanate from 1192 due to the presence and geographical claims of Muhammad Ghori in South Asia by that time. Ghori was assassinated in 1206, by Ismāʿīlī Shia Muslims in some accounts or by Khokhars in others. After the assassination, one of Ghori's slaves (or mamluks, Arabic: مملوك), the Turkic Qutb al-Din Aibak, assumed power, becoming the first Sultan of Delhi.

Dynasties

Mamluk dynasty

Qutb al-Din Aibak, a former slave of Mu'izz ad-Din Muhammad Ghori (known more commonly as Muhammad of Ghor), was the first ruler of the Delhi Sultanate. Aibak was of Cuman- Kipchak (

) origin, and due to his lineage, his dynasty is known as the Mamluk (Slave origin) dynasty (not to be confused with the Mamluk dynasty of Iraq or the Mamluk dynasty of Egypt). Aibak reigned as the Sultan of Delhi for four years, from 1206 to 1210. Aibak was praised by the contemporary and later accounts for his generosity and due to this was called with the sobriquet of ''Lakhbaksh''. (giver of lakhs) After Aibak died, Aram Shah assumed power in 1210, but he was assassinated in 1211 by Aibak's son-in-law, Shams ud-Din Iltutmish. Iltutmish's power was precarious, and a number of Muslim amirs (nobles) challenged his authority as they had been supporters of Qutb al-Din Aibak. After a series of conquests and brutal executions of opposition, Iltutmish consolidated his power. His rule was challenged a number of times, such as by Qubacha, and this led to a series of wars. Iltutmish conquered Multan and Bengal from contesting Muslim rulers, as well as Ranthambore and Siwalik from the Hindu rulers. He also attacked, defeated, and executed Taj al-Din Yildiz, who asserted his rights as heir to Mu'izz ad-Din Muhammad Ghori.Anzalone, Christopher (2008), "Delhi Sultanate", in Ackermann, M. E. etc. (Editors), Encyclopedia of World History 2, Iltutmish's rule lasted until 1236. Following his death, the Delhi Sultanate saw a succession of weak rulers, disputing Muslim nobility, assassinations, and short-lived tenures. Power shifted from Rukn ud-Din Firuz to Razia Sultana and others, until Ghiyas ud-Din Balban came to power and ruled from 1266 to 1287. He was succeeded by 17-year-old Muiz ud-Din Qaiqabad, who appointed Jalal ud-Din Firuz Khalji as the commander of the army. Khalji assassinated Qaiqabad and assumed power, thus ending the Mamluk dynasty and starting the Khalji dynasty. Qutb al-Din Aibak initiated the construction of the Qutub Minar but died before it was completed. It was later completed by his son-in-law, Iltutmish. The Quwwat-ul-Islam (Might of Islam) Mosque was built by Aibak, now a UNESCO world heritage site. The Qutub Minar Complex or Qutb Complex was expanded by Iltutmish, and later by Ala ud-Din Khalji (the second ruler of the Khalji dynasty) in the early 14th century.Qutb Minar and its Monuments, Delhi
UNESCO During the Mamluk dynasty, many nobles from Afghanistan and Persia migrated and settled in India, as West Asia came under Mongol siege.

Khalji dynasty

The

origin. They had long been settled in present-day Afghanistan before proceeding to Delhi in India. The name "Khalji" refers to an Afghan town known as Qalati Khalji ("Fort of Ghilji"). They were treated by others as Afghan due to

adoption Adoption is a process whereby a person assumes the parenting of another, usually a child, from that person's biological or legal parent or parents. Legal adoptions permanently transfer all rights and responsibilities, along with filiation, from ...

of some Afghan habits and customs. As a result of this, the dynasty is referred to as "Turko-Afghan". The dynasty later also had Indian ancestry, through Jhatyapali (daughter of Ramachandra of Devagiri), wife of Alauddin Khalji and mother of

Shihabuddin Omar Shihab-ud-din Omar (1316) was the third Sultan of the Khalji Dynasty and fourteenth Sultan of Delhi Sultanate in India. After the death of his father Alauddin Khalji in 1316, he ascended the throne as a minor, with the support of Alauddin's slav ...

. The first ruler of the Khalji dynasty was Jalal ud-Din Firuz Khalji. He came to power after the Khalji revolution which marked the transfer of power from the monopoly of Turkic nobles to a heterogeneous Indo-Muslim nobility. The Khalji and Indo-Muslim faction had been strengthened by an ever-increasing number of converts, and took power through a series of assassinations. Muiz ud-Din Kaiqabad was assassinated and Jalal-ad din took power in a military coup. He was around 70 years old at the time of his ascension, and was known as a mild-mannered, humble and kind monarch to the general public. Jalal ud-Din Firuz ruled for 6 years before he was murdered in 1296 by his nephew and son-in-law Juna Muhammad Khalji, who later came to be known as Ala ud-Din Khalji. Ala ud-Din began his military career as governor of Kara province, from where he led two raids on Malwa (1292) and Devagiri (1294) for plunder and loot. His military campaigning returned to these lands as well other south Indian kingdoms after he assumed power. He conquered Gujarat, Ranthambore, Chittor, and Malwa. However, these victories were cut short because of Mongol attacks and plunder raids from the northwest. The Mongols withdrew after plundering and stopped raiding northwest parts of the Delhi Sultanate. After the Mongols withdrew, Ala ud-Din Khalji continued to expand the Delhi Sultanate into southern India with the help of generals such as Malik Kafur and Khusro Khan. They collected much war booty (anwatan) from those they defeated. His commanders collected war spoils and paid ghanima (Arabic: الْغَنيمَة, a tax on spoils of war), which helped strengthen the Khalji rule. Among the spoils was the Warangal loot that included the famous Koh-i-Noor diamond. Ala ud-Din Khalji changed tax policies, raising agriculture taxes from 20% to 50% (payable in grain and agricultural produce), eliminating payments and commissions on taxes collected by local chiefs, banned socialization among his officials as well as inter-marriage between noble families to help prevent any opposition forming against him, and he cut salaries of officials, poets, and scholars. These tax policies and spending controls strengthened his treasury to pay the keep of his growing army; he also introduced price controls on all agriculture produce and goods in the kingdom, as well as controls on where, how, and by whom these goods could be sold. Markets called "shahana-i-mandi" were created.AL Srivastava
Delhi Sultanate
5th Edition, , pp 156-158 Muslim merchants were granted exclusive permits and monopoly in these "mandis" to buy and resell at official prices. No one other than these merchants could buy from farmers or sell in cities. Those found violating these "mandi" rules were severely punished, often by mutilation. Taxes collected in the form of grain were stored in the kingdom's storage. During famines that followed, these granaries ensured sufficient food for the army. Historians note Ala ud-Din Khalji as being a tyrant. Anyone Ala ud-Din suspected of being a threat to this power was killed along with the women and children of that family. He grew to eventually distrust the majority of his nobles and favored only a handful of his own slaves and family. In 1298, between 15,000 and 30,000 Mongols near Delhi, who had recently converted to Islam, were slaughtered in a single day, due to a mutiny during an invasion of Gujarat.Vincent A Smith, , Chapter 2, pp 231-235, Oxford University Press He is also known for his cruelty against kingdoms he defeated in battle. After Ala ud-Din's death in 1316, his eunuch general Malik Kafur, who was born to a Hindu family but converted to Islam, assumed de facto power and was supported by non-Khalaj nobles like the Pashtuns, notably Kamal al-Din Gurg. However he lacked the support of the majority of Khalaj nobles who had him assassinated, hoping to take power for themselves.Holt et al., The Cambridge History of Islam - The Indian sub-continent, south-east Asia, Africa and the Muslim west, , pp 9-13 However the new ruler had the killers of Kafur executed. The last Khalji ruler was Ala ud-Din Khalji's 18-year-old son Qutb ud-Din Mubarak Shah Khalji, who ruled for four years before he was killed by Khusro Khan, another slave-general with Hindu origins, who reverted from Islam and favoured his Hindu Baradu military clan in the nobility. Khusro Khan's reign lasted only a few months, when Ghazi Malik, later to be called Ghiyath al-Din Tughlaq, defeated him with the help of Punjabi Khokhar tribesmen and assumed power in 1320, thus ending the Khalji dynasty and starting the Tughlaq dynasty.

Tughlaq dynasty

The Tughlaq dynasty lasted from 1320 to nearly the end of the 14th century. The first ruler Ghazi Malik renamed himself Ghiyath al-Din Tughlaq and is also referred to in scholarly works as Tughlak Shah. He was of "humble origins" but is generally considered of a mixed Indo-Turkic ancestry. Ghiyath al-Din ruled for five years and built a town near Delhi named Tughlaqabad. According to some historians such as Vincent Smith,Vincent A Smith, , Chapter 2, pp 236-242, Oxford University Press he was killed by his son Juna Khan, who then assumed power in 1325. Juna Khan renamed himself Muhammad bin Tughlaq and ruled for 26 years. During his rule, Delhi Sultanate reached its peak in terms of geographical reach, covering most of the Indian subcontinent.Muḥammad ibn Tughluq
Encyclopædia Britannica Muhammad bin Tughlaq was an intellectual, with extensive knowledge of the Quran, Fiqh, poetry and other fields. He was also deeply suspicious of his kinsmen and wazirs (ministers), extremely severe with his opponents, and took decisions that caused economic upheaval. For example, he ordered minting of coins from base metals with face value of silver coins - a decision that failed because ordinary people minted counterfeit coins from base metal they had in their houses and used them to pay taxes and

jizya Jizya ( ar, جِزْيَة / ) is a per capita yearly taxation historically levied in the form of financial charge on dhimmis, that is, permanent Kafir, non-Muslim subjects of a state governed by Sharia, Islamic law. The jizya tax has been unde ...

Forced token currency coin of Muhammad bin Tughlak

Muhammad bin Tughlaq chose the city of Deogiri in present-day Indian state of

Maharashtra Maharashtra (; , abbr. MH or Maha) is a states and union territories of India, state in the western India, western peninsular region of India occupying a substantial portion of the Deccan Plateau. Maharashtra is the List of states and union te ...

(renaming it Daulatabad), as the second administrative capital of the Delhi Sultanate. He ordered a forced migration of the Muslim population of Delhi, including his royal family, the nobles, Syeds, Sheikhs and 'Ulema to settle in Daulatabad. The purpose of transferring the entire Muslim elite to Daulatabad was to enroll them in his mission of world conquest. He saw their role as propagandists who would adapt Islamic religious symbolism to the rhetoric of empire, and that the Sufis could by persuasion bring many of the inhabitants of the Deccan to become Muslim. Tughluq cruelly punished the nobles who were unwilling to move to Daulatabad, seeing their non-compliance of his order as equivalent to rebellion. According to Ferishta, when the Mongols arrived to Punjab, the Sultan returned the elite back to Delhi, although Daulatabad remained as an administrative centre. One result of the transfer of the elite to Daulatabad was the hatred of the nobility to the Sultan, which remained in their minds for a long time. The other result was that he managed to create a stable Muslim elite and result in the growth of the Muslim population of Daulatabad who did not return to Delhi, without which the rise of the Bahmanid kingdom to challenge Vijayanagara would not have been possible. Muhammad bin Tughlaq's adventures in the Deccan region also marked campaigns of destruction and desecration temples, for example, the Swayambhu Shiva Temple and the Thousand Pillar Temple. BidarMadarsa

Revolts against Muhammad bin Tughlaq began in 1327, continued over his reign, and over time the geographical reach of the Sultanate shrunk. The Vijayanagara Empire originated in southern India as a direct response to attacks from the Delhi Sultanate., and liberated south India from the Delhi Sultanate's rule. In the 1330s, Muhammad bin Tughlaq ordered an invasion of China, sending part of his forces over the Himalayas. However, they were defeated by the Kangra State . During his reign, state revenues collapsed from his policies such as the base metal coins from 1329 to 1332. Famines, widespread poverty, and rebellion grew across the kingdom. In 1338 his own nephew rebelled in Malwa, whom he attacked, caught, and flayed alive. By 1339, the eastern regions under local Muslim governors and southern parts led by Hindu kings had revolted and declared independence from the Delhi Sultanate. Muhammad bin Tughlaq did not have the resources or support to respond to the shrinking kingdom.Vincent A Smith, , Chapter 2, pp 242-248, Oxford University Press The historian Walford chronicled Delhi and most of India faced severe famines during Muhammad bin Tughlaq's rule in the years after the base metal coin experiment. By 1347, the Bahmani Sultanate had become an independent and competing Muslim kingdom in the Deccan region of South Asia. Muhammad bin Tughlaq died in 1351 while trying to chase and punish people in Gujarat who were rebelling against the Delhi Sultanate. He was succeeded by

Firuz Shah Tughlaq Sultan Firuz Shah Tughlaq (1309 – 20 September 1388) was a Muslim ruler from the Tughlaq dynasty, who reigned over the Sultanate of Delhi from 1351 to 1388.

(1351–1388), who tried to regain the old kingdom boundary by waging a war with Bengal for 11 months in 1359. However, Bengal did not fall. Firuz Shah ruled for 37 years. His reign attempted to stabilize the food supply and reduce famines by commissioning an irrigation canal from the Yamuna river. An educated sultan, Firuz Shah left a memoir. In it he wrote that he banned the practice of torture, such as amputations, tearing out of eyes, sawing people alive, crushing people's bones as punishment, pouring molten lead into throats, setting people on fire, driving nails into hands and feet, among others.Vincent A Smith, , Chapter 2, pp 249-251, Oxford University Press He also wrote that he did not tolerate attempts by Rafawiz Shia Muslim and Mahdi sects from proselytizing people into their faith, nor did he tolerate Hindus who tried to rebuild temples that his armies had destroyed.Firoz Shah Tughlak
Futuhat-i Firoz Shahi - Autobiographical memoirs
Translated in 1871 by Elliot and Dawson, Volume 3 - The History of India, Cornell University Archives, pp 377-381. Firuz Shah Tughlaq also lists his accomplishments to include converting Hindus to Sunni Islam by announcing an exemption from taxes and

for those who convert, and by lavishing new converts with presents and honours. Simultaneously, he raised taxes and jizya, assessing it at three levels, and stopping the practice of his predecessors who had historically exempted all Hindu Brahmins from the jizya. He also vastly expanded the number of slaves in his service and those of Muslim nobles. The reign of Firuz Shah Tughlaq was marked by reduction in extreme forms of torture, elimination of favours to select parts of society, but also increased intolerance and persecution of targeted groups, the latter of which resulting in conversion of significant parts of the population to Islam. The death of Firuz Shah Tughlaq created anarchy and disintegration of the kingdom. The last rulers of this dynasty both called themselves Sultan from 1394 to 1397: Nasir ud-Din Mahmud Shah Tughlaq, the grandson of Firuz Shah Tughlaq who ruled from Delhi, and Nasir ud-Din Nusrat Shah Tughlaq, another relative of Firuz Shah Tughlaq who ruled from Firozabad, which was a few miles from Delhi.Vincent A Smith, , Chapter 2, pp 248-254, Oxford University Press The battle between the two relatives continued until Timur's invasion in 1398. Timur, also known as Tamerlane in Western scholarly literature, was the Turkicized Mongol ruler of the Timurid Empire. He became aware of the weakness and quarreling of the rulers of the Delhi Sultanate, so he marched with his army to Delhi, plundering and killing all the way. Estimates for the massacre by Timur in Delhi range from 100,000 to 200,000 people. Timur had no intention of staying in or ruling India. He looted the lands he crossed, then plundered and burnt Delhi. Over five days, Timur and his army raged a massacre. Then he collected wealth, captured women, and enslaved people (particularly skilled artisans), and returning with this loot to

Samarkand fa, سمرقند , native_name_lang = , settlement_type = City , image_skyline = , image_caption = Clockwise from the top:Registan square, Shah-i-Zinda necropolis, Bibi-Khanym Mosque, view inside Shah-i-Zinda, ...

. The people and lands within the Delhi Sultanate were left in a state of anarchy, chaos, and pestilence. Nasir ud-Din Mahmud Shah Tughlaq, who had fled to Gujarat during Timur's invasion, returned and nominally ruled as the last ruler of Tughlaq dynasty, as a puppet of various factions at the court.Annemarie Schimmel, Islam in the Indian Subcontinent, , Brill Academic, Chapter 2

Sayyid dynasty

The Sayyid dynasty ruled the Delhi Sultanate from 1415 to 1451. A contemporary writer Yahya Sirhindi mentions in his ''Takhrikh-i-Mubarak Shahi'' that the founder of the dynasty Khizr Khan was a descendant of prophet Muhammad. Members of the dynasty derived their title, Sayyid, or the descendants of the Islamic prophet, Muhammad, based on the claim that they belonged to his lineage through his daughter

Fatima Fāṭima bint Muḥammad ( ar, فَاطِمَة ٱبْنَت مُحَمَّد}, 605/15–632 CE), commonly known as Fāṭima al-Zahrāʾ (), was the daughter of the Islamic prophet Muhammad and his wife Khadija. Fatima's husband was Ali, th ...

. However, Yahya Sirhindi based his conclusions on unsubstantial evidence, the first being a casual recognition by the famous saint Sayyid Jalaluddin Bukhari of Uch Sharif of his Sayyid heritage, and secondly the noble character of the Sultan which distinguished him as a Prophet's descendant. According to

Richard M. Eaton Richard Maxwell Eaton (born 1940) is an American historian, currently working as a professor of history at the University of Arizona. * * * * He is known for having written the notable books on the history of India before 1800. He is also credited ...

, Khizr Khan was son of a Punjabi chieftain. He was a Khokhar chieftain who travelled to Samarkand and profited from the contacts he made with the Timurid society The Timurid invasion and plunder had left the Delhi Sultanate in shambles, and little is known about the rule by the Sayyid dynasty. Annemarie Schimmel notes the first ruler of the dynasty as Khizr Khan, who assumed power by claiming to represent Timur. His authority was questioned even by those near Delhi. His successor was Mubarak Khan, who renamed himself Mubarak Shah and unsuccessfully tried to regain lost territories in Punjab from Khokhar warlords. With the power of the Sayyid dynasty faltering, Islam's history on the Indian subcontinent underwent a profound change, according to Schimmel. The previously dominant Sunni sect of Islam became diluted, alternate Muslim sects such as Shia rose, and new competing centers of Islamic culture took roots beyond Delhi. In course of the late Sayyid dynasty, the Delhi Sultanate shrank until it became a minor power. By the time of the last Sayyid ruler, Alam Shah (whose name translated to "king of the world"), this resulted in a common northern Indian witticism, according to which the "kingdom of the king of the world extends from Delhi to Palam", i.e. merely . Historian

noted that this saying showcased how the "once-mighty empire had literally become a joke". The Sayyid dynasty was displaced by the Lodi dynasty in 1451, however, resulting in a resurgence of the Delhi Sultanate.

Lodi dynasty

The Lodi dynasty belonged to the Pashtun ( Afghan) Lodi tribe. Bahlul Khan Lodi started the Lodi dynasty and was the first Pashtun, to rule the Delhi Sultanate.Vincent A Smith, , Chapter 2, pp 253-257, Oxford University Press Bahlul Lodi began his reign by attacking the Muslim Jaunpur Sultanate to expand the influence of the Delhi Sultanate, and was partially successful through a treaty. Thereafter, the region from Delhi to Varanasi (then at the border of Bengal province), was back under influence of Delhi Sultanate. After Bahlul Lodi died, his son Nizam Khan assumed power, renamed himself Sikandar Lodi and ruled from 1489 to 1517. One of the better known rulers of the dynasty, Sikandar Lodi expelled his brother Barbak Shah from Jaunpur, installed his son Jalal Khan as the ruler, then proceeded east to make claims on Bihar. The Muslim governors of Bihar agreed to pay tribute and taxes, but operated independent of the Delhi Sultanate. Sikandar Lodi led a campaign of destruction of temples, particularly around Mathura. He also moved his capital and court from Delhi to Agra, an ancient Hindu city that had been destroyed during the plunder and attacks of the early Delhi Sultanate period. Sikandar thus erected buildings with Indo-Islamic architecture in Agra during his rule, and the growth of Agra continued during the Mughal Empire, after the end of the Delhi Sultanate. Sikandar Lodi died a natural death in 1517, and his second son

Ibrahim Lodi Ibrahim Khan Lodi (or Lodhi) (Pashto: ابراهیم خان لودي), (1480 – 21 April 1526) was the last Sultan of the Delhi Sultanate, who became Sultan in 1517 after the death of his father Sikandar Khan Lodi. He was the last ruler of th ...

assumed power. Ibrahim did not enjoy the support of Afghan and Persian nobles or regional chiefs. Ibrahim attacked and killed his elder brother Jalal Khan, who was installed as the governor of Jaunpur by his father and had the support of the amirs and chiefs. Ibrahim Lodi was unable to consolidate his power, and after Jalal Khan's death, the governor of Punjab, Daulat Khan Lodi and

Rana Sanga Sangram Singh I (IAST: Rāṇā Saṅgrāma Siṃha; c. 1482 – 1528 CE), popularly known as Rana Sanga or Maharana Sanga, was an Indian ruler from the Sisodia dynasty. He ruled Mewar, the traditional territory of Guhilas (Sisodias) in presen ...

, reached out to the Mughal

Babur Babur ( fa, , lit= tiger, translit= Bābur; ; 14 February 148326 December 1530), born Mīrzā Zahīr ud-Dīn Muhammad, was the founder of the Mughal Empire in the Indian subcontinent. He was a descendant of Timur and Genghis Khan through his ...

and invited him to attack the Delhi Sultanate.Lodi Dynasty
''Encyclopædia Britannica'' (2009) Babur defeated and killed Ibrahim Lodi in the Battle of Panipat in 1526. The death of Ibrahim Lodi ended the Delhi Sultanate, and the Mughal Empire replaced it.

Government and politics

The historian

Peter Jackson Sir Peter Robert Jackson (born 31 October 1961) is a New Zealand film director, screenwriter and producer. He is best known as the director, writer and producer of the ''Lord of the Rings'' trilogy (2001–2003) and the ''Hobbit'' trilogy ( ...

explains in '' The New Cambridge History of Islam'': "The elite of the early Delhi sultanate comprised overwhelmingly first generation immigrants from Persia and Central Asia: Persians (‘Tājīks’), Turks, Ghūrīs and also Khalaj from the hot regions (''garmsīr'') of modern Afghanistan. The Alai era saw the overthrow of the old nobility of early Mamluk rule. The backbone of the Turkic elite was broken as their wealth in Delhi was confiscated by Nusrat Khan Jalesari, after which a new

Indo-Muslim nobility emerged in the Delhi Sultanate.

Political system

Medieval scholars such as

Isami Isami (written: 勇) is a masculine Japanese given name. Notable people with the name include: * Isami Doi (1903–1965), American printmaker and painter * Isami Enomoto (1929-2016), American ceramicist *, Japanese professional wrestler * (1834� ...

and Barani suggested that the prehistory of the Delhi Sultanate lay in the Ghaznavid state and that its ruler, Mahmud Ghaznavi, provided the foundation and inspiration integral in the making of the Delhi regime. The Mongol and infidel Hindus were the great "Others" in these narratives and the Persianate and class conscious, aristocratic virtues of the ideal state were creatively memorialized in the Ghaznavid state, now the templates for the Delhi Sultanate. Cast within a historical narrative it allowed for a more self-reflective, linear rooting of the Sultanate in the great traditions of Muslim statecraft. Over time, successive Indo-Muslim dynasties created a 'centralized structure in the Persian tradition whose task was to mobilize human and material resources for the ongoing armed struggle against both Mongol and Hindu infidels'. The monarch was not the Sultan of the Hindus or of, say, the people of Haryana, rather in the eyes of the Sultanate's chroniclers, the Muslims constituted what in more recent times would be termed a "Staatsvolk". For many Muslim observers, the ultimate justification for any ruler within the Islamic world was the protection and advancement of the faith. For the Sultans, as for their Ghaznavid and Ghurid predecessors, this entailed the suppression of heterodox Muslims, and

Firuz Shah Feroz or Firuz is a Persian name meaning 'victorious', derived from the middle Persian name Peroz or Piruz. Related names are Phiroze, Feroze, and Parviz. It may refer to: People (historical) * Peroz I (), Sasanian king of Iran * Peroz II (), Sas ...

attached some importance to the fact that he had acted against the ashab-i ilhad-u ibahat (deviators and latitudinarians). It also involved plundering, and extorting tribute from, independent Hindu principalities. Firuz Shah, who finally believed that India was a Muslim country, declared that "no zimmi living in a Musalman country might dare to act". The Hindu polytheists who submitted to Islamic rule qualified as "protected peoples" according to the wide spectrum of the educated Muslim community within the subcontinent. The balance of the evidence is that in the latter half of the fourteenth century, if not before, the jizyah was definitely levied as a discriminatory tax on non-Muslims, although even then it is difficult to see how such a measure could have been enforced outside the principal centres of Muslim authority. The Delhi Sultanate also continued the governmental conventions of the previous Hindu polities, claiming paramountcy of some of its subjects rather than exclusive supreme control. Accordingly, it did not interfere with the autonomy and military of certain conquered Hindu rulers, and freely included Hindu vassals and officials.

Economic policy and administration

The economic policy of the Delhi Sultanate was characterized by greater government involvement in the economy relative to the Classical Hindu dynasties, and increased penalties for private businesses that broke government regulations. Alauddin Khalji replaced the private markets with four centralized government-run markets, appointed a "market controller", and implemented strict price controls on all kinds of goods, "from caps to socks; from combs to needles; from vegetables, soups, sweetmeats to chapatis" (according to Ziauddin Barani . 1357. The price controls were inflexible even during droughts. Capitalist investors were completely banned from participating in horse trade, animal and slave brokers were forbidden from collecting commissions, and private merchants were eliminated from all animal and slave markets. Bans were instituted against hoarding and regrating, granaries were nationalized and limits were placed on the amount of grain that could be used by cultivators for personal use. Various licensing rules were imposed. Registration of merchants was required, and expensive goods such as certain fabrics were deemed "unnecessary" for the general public and required a permit from the state to be purchased. These licenses were issued to '' amirs'', '' maliks'', and other important persons in government. Agricultural taxes were raised to 50%. Traders regarded the regulations as burdensome, and violations were severely punished, leading to further resentment among the traders. A network of spies was instituted to ensure the implementation of the system; even after price controls were lifted after Khalji's death, Barani claims that the fear of his spies remained, and that people continued to avoid trading in expensive commodities.

Social policies

The sultanate enforced Islamic religious prohibitions of anthropomorphic representations in art.

Military

The army of the Delhi sultans initially consisted of nomadic

Mamluk military slaves belonging to Muhammad of Ghor. The Alai era ended the Turkic monopoly over the state. The army of the Alai era of the Delhi Sultanate had an Indian military style of warfare which had replaced the Ilbari Mamluk style. There are hardly any more references to newly recruited Turkic slaves in historical accounts, and Indian slaves were preferred towards the end of the 1200s, as the new nobility wished to reduce the power of the Turkic slaves after the overthrow of the Mamluks. A major military contribution of the Delhi Sultanate was their successful campaigns in repelling the

Mongol Empire The Mongol Empire of the 13th and 14th centuries was the largest contiguous land empire in history. Originating in present-day Mongolia in East Asia, the Mongol Empire at its height stretched from the Sea of Japan to parts of Eastern Europe, ...

's invasions of India, which could have been devastating for the Indian subcontinent, like the Mongol invasions of

China China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and ...

, Persia and Europe. Were it not for the Delhi Sultanate, it is possible that the Mongol Empire may have been successful in invading India. The strength of the armies changes according to time.

Economy

Many historians argue that the Delhi Sultanate was responsible for making India more multicultural and cosmopolitan. The establishment of the Delhi Sultanate in India has been compared to the expansion of the

, and called "part of a larger trend occurring throughout much of Eurasia, in which nomadic people migrated from the steppes of Inner Asia and became politically dominant". According to Angus Maddison, between the years 1000 and 1500, India's GDP, of which the sultanates represented a significant part, grew nearly 80% to $60.5 billion in 1500; in comparison, there was no GDP growth in India during the prior 1,000 years. According to Maddison's estimates, India's population also grew by nearly 50% in the same time period. The Delhi Sultanate period coincided with a greater use of mechanical technology in the Indian subcontinent. While India previously already had sophisticated agriculture, food crops, textiles, medicine, minerals, and metals, it was not as sophisticated as the

Islamic world The terms Muslim world and Islamic world commonly refer to the Islamic community, which is also known as the Ummah. This consists of all those who adhere to the religious beliefs and laws of Islam or to societies in which Islam is practiced. In ...

in terms of mechanical technology. While there is evidence of water wheels existing in India prior to the Delhi Sultinate, there is no evidence of India previously having water-raising wheels that used gears, or other machines with gears,

pulley A pulley is a wheel on an axle or shaft that is designed to support movement and change of direction of a taut cable or belt, or transfer of power between the shaft and cable or belt. In the case of a pulley supported by a frame or shell that ...

s, cams or cranks. These mechanical devices were introduced from the Islamic world to India from the 13th century onwards. Later, Mughal emperor Babur provided a description on the use of water-wheels in the Delhi Sultanate. According to historians Arnold Pacey and Irfan Habib, the spinning wheel was introduced to India from Iran during the Delhi Sultanate. Smith and Cothren suggested that it was invented in India during the latter half of the first millennium, but Pacey and Habib said these early references to cotton spinning are vague and do not clearly identify a wheel, but more likely refer to

hand spinning Spinning is an ancient textile art in which plant, animal or synthetic fibres are drawn out and twisted together to form yarn. For thousands of years, fibre was spun by hand using simple tools, the spindle and distaff. It was only with the i ...

. The earliest unambiguous reference to a spinning wheel in India is dated to 1350. The worm gear roller

cotton gin A cotton gin—meaning "cotton engine"—is a machine that quickly and easily separates cotton fibers from their seeds, enabling much greater productivity than manual cotton separation.. Reprinted by McGraw-Hill, New York and London, 1926 (); a ...

was invented in the thirteenth or fourteenth centuries; Habib states that the development likely occurred in peninsular India, before becoming more widespread across India during the Mughal era. The incorporation of the crank handle in the cotton gin appeared sometime during the late Delhi Sultanate or the early Mughal Empire. Paper had reached some parts of India as early as the 6th or 7th century,Harrison, Frederick. ''A Book about Books''. London: John Murray, 1943. p. 79. Mandl, George. "Paper Chase: A Millennium in the Production and Use of Paper". Myers, Robin & Michael Harris (eds). ''A Millennium of the Book: Production, Design & Illustration in Manuscript & Print, 900–1900''. Winchester: St. Paul's Bibliographies, 1994. p. 182. Mann, George. ''Print: A Manual for Librarians and Students Describing in Detail the History, Methods, and Applications of Printing and Paper Making''. London: Grafton & Co., 1952. p. 79. McMurtrie, Douglas C. ''The Book: The Story of Printing & Bookmaking''. London: Oxford University Press, 1943. p. 63. initially through Chinese travellers, but paper failed to catch on as palmyra leaves and birch bark remained far more popular. Paper use only became widespread across Northern India during the 13th century, and then Southern India between the 15th and 16th centuries. Prior to the Delhi Sultanate,

papermaking Papermaking is the manufacture of paper and cardboard, which are used widely for printing, writing, and packaging, among many other purposes. Today almost all paper is made using industrial machinery, while handmade paper survives as a speciali ...

in the Indian subcontinent was largely limited to northwestern regions that were either under Muslim rule (the

Sindh Sindh (; ; ur, , ; historically romanized as Sind) is one of the four provinces of Pakistan. Located in the southeastern region of the country, Sindh is the third-largest province of Pakistan by land area and the second-largest province ...

and Punjab regions) or had Muslim traders ( Gujarat). Paper manufacturing eventually became widespread across Northern India following the establishment of the Delhi Sultanate in the 13th century, and eventually spread across Southern India between the 15th and 16th centuries. On the other hand, paper may have arrived in Bengal from a separate route, as 15th century Chinese traveler Ma Huan remarked that Bengali paper was white and made from "bark of a tree" similar to the Chinese method of papermaking (as opposed to the Middle-Eastern method of using rags and waste material), suggesting a direct route from China for the arrival of paper in Bengal.

Society

Demographics

According to one set of the very uncertain estimates of modern historians, the total Indian population had largely been stagnant at 75 million during the Middle Kingdoms era from 1 AD to 1000 AD. During the Medieval Delhi Sultanate era from 1000 to 1500, India as a whole experienced lasting population growth for the first time in a thousand years, with its population increasing nearly 50% to 110 million by 1500 AD. Angus Maddison (2001), '' The World Economy: A Millennial Perspective''
pages 241-242
OECD Development Centre Angus Maddison (2001), '' The World Economy: A Millennial Perspective''
page 236
OECD Development Centre

Culture

While the Indian subcontinent has had invaders from Central Asia since ancient times, what made the Muslim invasions different is that unlike the preceding invaders who assimilated into the prevalent social system, the successful Muslim conquerors retained their Islamic identity and created new legal and administrative systems that challenged and usually in many cases superseded the existing systems of social conduct and ethics, even influencing the non-Muslim rivals and common masses to a large extent, though the non-Muslim population was left to their own laws and customs. They also introduced new cultural codes that in some ways were very different from the existing cultural codes. This led to the rise of a new Indian culture which was mixed in nature, different from ancient Indian culture. The overwhelming majority of Muslims in India were Indian natives converted to Islam. This factor also played an important role in the synthesis of cultures. The Hindustani language (Hindi/Urdu) began to emerge in the Delhi Sultanate period, developed from the

Middle Indo-Aryan The Middle Indo-Aryan languages (or Middle Indic languages, sometimes conflated with the Prakrits, which are a stage of Middle Indic) are a historical group of languages of the Indo-Aryan family. They are the descendants of Old Indo-Aryan (OIA; ...

'' apabhramsha'' vernaculars of North India. Amir Khusro, who lived in the 13th century CE during the Delhi Sultanate period in North India, used a form of Hindustani, which was the ''

lingua franca A lingua franca (; ; for plurals see ), also known as a bridge language, common language, trade language, auxiliary language, vehicular language, or link language, is a language systematically used to make communication possible between groups ...

'' of the period, in his writings and referred to it as ''Hindavi''. The officers, the Sultans, Khans, Maliks and the soldiers wore the Islamic qabas dress in the style of Khwarezm, which were tucked in the middle of the body, while the turban and kullah were common headwear. The turbans were wrapped around the kullah(caps) and the feet were covered with red boots. The Wazirs and Katibs also dressed like the soldiers, except they did not use belts, and often let down a piece of cloth in front of them in the manner of the Sufis. The judges and the learned men wore ample gowns (farajiyat) and an Arabic garment(durra).

Architecture

The start of the Delhi Sultanate in 1206 under Qutb al-Din Aibak introduced a large Islamic state to India, using Central Asian styles. The types and forms of large buildings required by Muslim elites, with mosques and tombs much the most common, were very different from those previously built in India. The exteriors of both were very often topped by large

dome A dome () is an architectural element similar to the hollow upper half of a sphere. There is significant overlap with the term cupola, which may also refer to a dome or a structure on top of a dome. The precise definition of a dome has been a m ...

s, and made extensive use of

arch An arch is a vertical curved structure that spans an elevated space and may or may not support the weight above it, or in case of a horizontal arch like an arch dam, the hydrostatic pressure against it. Arches may be synonymous with vaul ...

es. Both of these features were hardly used in

Hindu temple architecture Hindu temple architecture as the main form of Hindu architecture has many varieties of style, though the basic nature of the Hindu temple remains the same, with the essential feature an inner sanctum, the ''garbha griha'' or womb-chamber, where ...

and other indigenous Indian styles. Both types of building essentially consist of a single large space under a high dome, and completely avoid the figurative sculpture so important to

. The important Qutb Complex in Delhi was begun under Muhammad of Ghor, by 1199, and continued under Qutb al-Din Aibak and later sultans. The Quwwat-ul-Islam Mosque, now a ruin, was the first structure. Like other early Islamic buildings it re-used elements such as columns from destroyed Hindu and Jain temples, including one on the same site whose platform was reused. The style was Iranian, but the arches were still

corbelled In architecture, a corbel is a structural piece of stone, wood or metal jutting from a wall to carry a superincumbent weight, a type of bracket. A corbel is a solid piece of material in the wall, whereas a console is a piece applied to the st ...

in the traditional Indian way. Beside it is the extremely tall Qutb Minar, a

minaret A minaret (; ar, منارة, translit=manāra, or ar, مِئْذَنة, translit=miʾḏana, links=no; tr, minare; fa, گل‌دسته, translit=goldaste) is a type of tower typically built into or adjacent to mosques. Minarets are generall ...

or victory tower, whose original four stages reach 73 meters (with a final stage added later). Its closest comparator is the 62-metre all-brick Minaret of Jam in Afghanistan, of , a decade or so before the probable start of the Delhi tower. The surfaces of both are elaborately decorated with inscriptions and geometric patterns; in Delhi the shaft is

fluted Fluting may refer to: * Fluting (architecture) * Fluting (firearms) *Fluting (geology) * Fluting (glacial) *Fluting (paper) Arts, entertainment, and media *Fluting on the Hump See also *Flute (disambiguation) A flute is a musical instrument. ...

with "superb

stalactite A stalactite (, ; from the Greek 'stalaktos' ('dripping') via ''stalassein'' ('to drip') is a mineral formation that hangs from the ceiling of caves, hot springs, or man-made structures such as bridges and mines. Any material that is soluble an ...

bracketing under the balconies" at the top of each stage. In general

s were slow to be used in India, and are often detached from the main mosque where they exist. The Tomb of Iltutmish was added by 1236; its dome, the

squinch In architecture, a squinch is a triangular corner that supports the base of a dome. Its visual purpose is to translate a rectangle into an octagon. See also: pendentive. Construction A squinch is typically formed by a masonry arch that spans ...

es again corbelled, is now missing, and the intricate carving has been described as having an "angular harshness", from carvers working in an unfamiliar tradition. Other elements were added to the complex over the next two centuries. Another very early mosque, begun in the 1190s, is the Adhai Din Ka Jhonpra in Ajmer, Rajasthan, built for the same Delhi rulers, again with corbelled arches and domes. Here Hindu temple columns (and possibly some new ones) are piled up in threes to achieve extra height. Both mosques had large detached screens with pointed corbelled arches added in front of them, probably under Iltutmish a couple of decades later. In these the central arch is taller, in imitation of an iwan. At Ajmer the smaller screen arches are tentatively cusped, for the first time in India. Tomb of Ghiyasuddin Tughlaq and side tomb (3319047170)

Tomb of Ghiyasuddin Tughlaq and side tomb (3319047170)

By around 1300 true domes and arches with voussoirs were being built; the ruined Tomb of Balban (d. 1287) in Delhi may be the earliest survival. The

Alai Darwaza Ala'i Darwaza () is the southern gateway of the Quwwat-ul-Islam Mosque in Qutb complex, Mehrauli, Delhi, India. Built by Sultan Alauddin Khalji in 1311 and made of red sandstone, it is a square domed gatehouse with arched entrances and houses a ...

gatehouse at the Qutb complex, from 1311, still shows a cautious approach to the new technology, with very thick walls and a shallow dome, only visible from a certain distance or height. Bold contrasting colours of masonry, with red sandstone and white marble, introduce what was to become a common feature of Indo-Islamic architecture, substituting for the polychrome tiles used in Persia and Central Asia. The pointed arches come together slightly at their base, giving a mild horseshoe arch effect, and their internal edges are not cusped but lined with conventionalized "spearhead" projections, possibly representing

lotus Lotus may refer to: Plants *Lotus (plant), various botanical taxa commonly known as lotus, particularly: ** ''Lotus'' (genus), a genus of terrestrial plants in the family Fabaceae **Lotus flower, a symbolically important aquatic Asian plant also ...

buds. Jali, stone openwork screens, are introduced here; they already had been long used in temples.

Tughlaq architecture

The tomb of Shah Rukn-e-Alam (built 1320 to 1324) in Multan, Pakistan is a large octagonal brick-built

mausoleum A mausoleum is an external free-standing building constructed as a monument enclosing the interment space or burial chamber of a deceased person or people. A mausoleum without the person's remains is called a cenotaph. A mausoleum may be consid ...

with polychrome glazed decoration that remains much closer to the styles of Iran and Afghanistan. Timber is also used internally. This was the earliest major monument of the Tughlaq dynasty (1320–1413), built during the unsustainable expansion of its massive territory. It was built for a

Sufi saint Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, r ...

rather than a sultan, and most of the many Tughlaq tombs are much less exuberant. The tomb of the founder of the dynasty, Ghiyath al-Din Tughluq (d. 1325) is more austere, but impressive; like a Hindu temple, it is topped with a small amalaka and a round

finial A finial (from '' la, finis'', end) or hip-knob is an element marking the top or end of some object, often formed to be a decorative feature. In architecture, it is a small decorative device, employed to emphasize the Apex (geometry), apex of a d ...

like a kalasha. Unlike the buildings mentioned previously, it completely lacks carved texts, and sits in a compound with high walls and battlements. Both these tombs have external walls sloping slightly inwards, by 25° in the Delhi tomb, like many fortifications including the ruined Tughlaqabad Fort opposite the tomb, intended as the new capital. The Tughlaqs had a corps of government architects and builders, and in this and other roles employed many Hindus. They left many buildings, and a standardized dynastic style. The third sultan,

(r. 1351–88) is said to have designed buildings himself, and was the longest ruler and greatest builder of the dynasty. His Firoz Shah Palace Complex (started 1354) at Hisar, Haryana is a ruin, but parts are in fair condition. Some buildings from his reign take forms that had been rare or unknown in Islamic buildings. He was buried in the large

Hauz Khas Complex Hauz Khas Complex in Hauz Khas, South Delhi houses a water tank, an Islamic seminary, a mosque, a tomb and pavilions built around an urbanized village with medieval history traced to the 13th century of Delhi Sultanate reign. It was part of Sir ...

in Delhi, with many other buildings from his period and the later Sultanate, including several small domed pavilions supported only by columns. By this time Islamic architecture in India had adopted some features of earlier Indian architecture, such as the use of a high plinth, and often mouldings around its edges, as well as columns and brackets and

hypostyle In architecture, a hypostyle () hall has a roof which is supported by columns. Etymology The term ''hypostyle'' comes from the ancient Greek ὑπόστυλος ''hypóstȳlos'' meaning "under columns" (where ὑπό ''hypó'' means below or un ...

halls. After the death of Firoz the Tughlaqs declined, and the following Delhi dynasties were weak. Most of the monumental buildings constructed were tombs, although the impressive Lodi Gardens in Delhi (adorned with fountains, '' charbagh'' gardens, ponds, tombs and mosques) were constructed by the late Lodi dynasty. The architecture of other regional Muslim states was often more impressive. File:Adhai Din Ka Jhonpra (literally "shed of 2½ days").jpg, Screen of the Adhai Din Ka Jhonpra mosque, Ajmer, ;

Corbel arch A corbel arch (or corbeled / corbelled arch) is an arch-like construction method that uses the architectural technique of corbeling to span a space or void in a structure, such as an entranceway in a wall or as the span of a bridge. A corbel v ...

es, some cusped. File:Tomb of Altamash.jpg, Mausoleum of Iltutmish, Delhi, by 1236, with

corbel arch A corbel arch (or corbeled / corbelled arch) is an arch-like construction method that uses the architectural technique of corbeling to span a space or void in a structure, such as an entranceway in a wall or as the span of a bridge. A corbel v ...

es File:Balban Khan's Tomb 029.jpg, Possibly the first "true" arches in India; Tomb of Balban (d. 1287) in Delhi File:The tomb of Ferozshah ii ag61.jpg, Pavilions in the

, Delhi File:The Tomb of Sikander Lodi, seen from the Sheesh Gumbad.JPG, The Sheesh Gumbad in the Lodi Gardens, Delhi File:Tomb_of_Sikandar_Lodi_in_Lodi_Garden_08.jpg, Tomb of Sikander Lodi in the Lodi Gardens, Delhi

List of rulers

Destruction and desecration

Cities

While the sacking of cities was not uncommon in medieval warfare, the army of the Delhi Sultanate also often completely destroyed cities in their military expeditions. According to Jain chronicler Jinaprabha Suri, Nusrat Khan's conquests destroyed hundreds of towns including

Ashapalli Ashaval or Ashapalli or Yashoval is the first name of Ahmedabad or Amdavad. Archaeological evidence suggests that the area around Ahmedabad in the state of Gujarat, India has been inhabited since the 11th century, when it was known as Yashoval ...

(modern-day

Ahmedabad Ahmedabad ( ; Gujarati: Amdavad ) is the most populous city in the Indian state of Gujarat. It is the administrative headquarters of the Ahmedabad district and the seat of the Gujarat High Court. Ahmedabad's population of 5,570,585 (per t ...

), Anhilvad (modern-day

Patan Patan may refer to several places in Afghanistan, India and Nepal: Afghanistan *Patan, Afghanistan India * Patan district, in the state of Gujarat * Patan, Gujarat, the main city of the eponymous district * Patan was the ancient capital of Gujara ...

Vanthali Vamansthli (Vanthli)is a city and a municipality in Junagadh district in the Indian state of Gujarat. Demographics India census, Vanthali had a population of 21,891. Males constitute 53% of the population and females 47%. Vanthali has an avera ...

and

Surat Surat is a city in the western Indian state of Gujarat. The word Surat literally means ''face'' in Gujarati and Hindi. Located on the banks of the river Tapti near its confluence with the Arabian Sea, it used to be a large seaport. It is now ...

in Gujarat. This account is corroborated by Ziauddin Barani.

Battles and massacres

* Ghiyas ud din Balban wiped out the Rajputs of Mewat and Awadh, killing approximately 100,000 people. * Alauddin Khalji ordered the killing of 30,000 people at Chittor. * Alauddin Khalji ordered the killing of several prominent Brahmin and merchant civilians during his raid on Devagiri. * According to a hymn, Muhammad bin Tughlaq is said to have killed 12,000 Hindu ascetics during the sacking of Srirangam. *

Firuz Shah Tughlaq Sultan Firuz Shah Tughlaq (1309 – 20 September 1388) was a Muslim ruler from the Tughlaq dynasty, who reigned over the Sultanate of Delhi from 1351 to 1388.

killed 180,000 people during his invasion of Bengal.

Desecration

Historian Richard Eaton has tabulated a campaign of destruction of idols and temples by Delhi Sultans, intermixed with certain years where the temples were protected from desecration. In his paper, he has listed 37 instances of Hindu temples being desecrated or destroyed in India during the Delhi Sultanate, from 1234 to 1518, for which reasonable evidences are available. He notes that this was not unusual in medieval India, as there were numerous recorded instances of temple desecration by

and Buddhist kings against rival Indian kingdoms between 642 and 1520, involving conflict between devotees of different Hindu deities, as well as between Hindus, Buddhists and Jains. He also noted there were also many instances of Delhi sultans, who often had Hindu ministers, ordering the protection, maintenance and repairing of temples, according to both Muslim and Hindu sources. For example, a Sanskrit inscription notes that Sultan Muhammad bin Tughluq repaired a Siva temple in Bidar after his Deccan conquest. There was often a pattern of Delhi sultans plundering or damaging temples during conquest, and then patronizing or repairing temples after conquest. This pattern came to an end with the Mughal Empire, where

Akbar Abu'l-Fath Jalal-ud-din Muhammad Akbar (25 October 1542 – 27 October 1605), popularly known as Akbar the Great ( fa, ), and also as Akbar I (), was the third Mughal emperor, who reigned from 1556 to 1605. Akbar succeeded his father, Hum ...

's chief minister Abu'l-Fazl criticized the excesses of earlier sultans such as

. In many cases, the demolished remains, rocks and broken statue pieces of temples destroyed by Delhi sultans were reused to build mosques and other buildings. For example, the Qutb complex in Delhi was built from stones of 27 demolished Hindu and Jain temples by some accounts. Similarly, the Muslim mosque in Khanapur, Maharashtra was built from the looted parts and demolished remains of Hindu temples.

Muhammad bin Bakhtiyar Khalji Ikhtiyār al-Dīn Muḥammad Bakhtiyār Khaljī, (Pashto :اختيار الدين محمد بختيار غلزۍ, fa, اختیارالدین محمد بختیار خلجی, bn, ইখতিয়ারউদ্দীন মুহম্মদ � ...

destroyed Buddhist and Hindu libraries and their manuscripts at

Nalanda Nalanda (, ) was a renowned ''mahavihara'' (Buddhist monastic university) in ancient Magadha (modern-day Bihar), India.Odantapuri Odantapuri (also called Odantapura or Uddandapura) was a prominent Buddhist Mahavihara in what is now Bihar Sharif in Bihar, India. It is believed to have been established by the Pala ruler Gopala I in the 8th century. It is considered the second ...

Universities in 1193 AD at the beginning of the Delhi Sultanate. The first historical record of a campaign of destruction of temples and defacement of faces or heads of Hindu idols lasted from 1193 to 1194 in Rajasthan, Punjab, Haryana and Uttar Pradesh under the command of Ghuri. Under the Mamluks and Khaljis, the campaign of temple desecration expanded to Bihar, Madhya Pradesh, Gujarat and Maharashtra, and continued through the late 13th century. The campaign extended to Telangana, Andhra Pradesh, Karnataka and Tamil Nadu under Malik Kafur and Ulugh Khan in the 14th century, and by the Bahmanis in the 15th century. Orissa temples were destroyed in the 14th century under the Tughlaqs. Beyond destruction and desecration, the sultans of the Delhi Sultanate in some cases had forbidden reconstruction of damaged Hindu, Jain and Buddhist temples, and they prohibited repairs of old temples or construction of any new temples. In certain cases, the Sultanate would grant a permit for repairs and construction of temples if the patron or religious community paid

(fee, tax). For example, a proposal by the Chinese to repair Himalayan Buddhist temples destroyed by the Sultanate army was refused, on the grounds that such temple repairs were only allowed if the Chinese agreed to pay jizya tax to the treasury of the Sultanate. In his memoirs, Firoz Shah Tughlaq describes how he destroyed temples and built mosques instead and killed those who dared build new temples. Other historical records from ''wazirs'', ''amirs'' and the court historians of various Sultans of the Delhi Sultanate describe the grandeur of idols and temples they witnessed in their campaigns and how these were destroyed and desecrated. Iconoclasm under the Delhi Sultanate" style="font-size:88%; line-height:130%; border-bottom:1px #aaa solid;" heights="210"> Somnath temple ruins (1869).jpg, The Somnath Temple in Gujarat was repeatedly destroyed by Muslim armies and rebuilt by Hindus. It was destroyed by Delhi Sultanate's army in 1299 CE.Eaton (2000)
Temple desecration in pre-modern India
Frontline, p. 73, item 16 of the Table, Archived by Columbia University Benares- The Golden Temple, India, ca. 1915 (IMP-CSCNWW33-OS14-66).jpg, The Kashi Vishwanath Temple was destroyed by Muhammad of Ghor along with thousand other temples in

Benaras Varanasi (; ; also Banaras or Benares (; ), and Kashi.) is a city on the Ganges river in northern India that has a central place in the traditions of pilgrimage, death, and mourning in the Hindu world. * * * * The city has a syncretic tra ...

Nalanda University India ruins.jpg, Muhammad bin Bakhtiyar Khilji, the general of Ghurid ruler Muhammad of Ghor, was responsible for the destruction of

Nalanda Nalanda (, ) was a renowned ''mahavihara'' (Buddhist monastic university) in ancient Magadha (modern-day Bihar), India.Malik Kafur plundered the

Meenakshi Temple Arulmigu Meenakshi Sundaraswarar Temple is a historic Hindu temple located on the southern bank of the Vaigai River in the temple city of Madurai, Tamil Nadu, India. It is dedicated to the goddess Meenakshi, a form of Parvati, and her consort, ...

and looted it of its valuables. Warangal_fort.jpg,

Kakatiya Kala Thoranam Kakatiya Kala Thoranam (also called Warangal Gate) is a historical arch in the Warangal district, of the Indian state of Telangana. The Warangal Fort has four ornamental gates which originally formed the gates to the destroyed great Shiva templ ...

(Warangal Gate) built by the

Kakatiya dynasty The Kakatiya dynasty (IAST: Kākatīya) was an Indian dynasty that ruled most of eastern Deccan region comprising present day Telangana and Andhra Pradesh, and parts of eastern Karnataka and southern Odisha between 12th and 14th centuries. Th ...

in ruins; one of the many temple complexes destroyed by the Delhi Sultanate. Rani ki vav1.jpg, Rani ki vav is a stepwell, built by the Chaulukya dynasty, located in

; the city was sacked by Sultan of Delhi Qutb-ud-din Aybak between 1200 and 1210, and again by the Allauddin Khilji in 1298. Elevation of Kirtistambh Rudramahalaya Sidhpur Gujarat India.jpg, Artistic rendition of the Kirtistambh at Rudra Mahalaya Temple. The temple was destroyed by Alauddin Khalji. Exteriors Carvings of Shantaleshwara Shrine 02.jpg, Exterior wall reliefs at Hoysaleswara Temple. The temple was twice sacked and plundered by the Delhi Sultanate.

Notes

References

Citations

Sources

* * * * * * * * * * * Kumar, Sunil. (2007). ''The Emergence of the Delhi Sultanate''. Delhi: Permanent Black. * * . * Majumdar, R. C., Raychaudhuri, H., & Datta, K. (1951). An advanced history of India: 2. London: Macmillan. * Majumdar, R. C., & Munshi, K. M. (1990). The Delhi Sultanate. Bombay: Bharatiya Vidya Bhavan. * "Yale": * *

External links

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