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Masbuta
Maṣbuta (; pronounced ''maṣwottā'' in Neo-Mandaic) is the ritual of immersion in water in the Mandaean religion. Overview Mandaeans revere John the Baptist and practice frequent baptism (''masbuta'') as ritual purification, not of initiation. They are possibly one of the earliest peoples to practice ritual baptism. Mandaeans undergo baptism on Sundays (''Habshaba'', ), wearing a white sacral robe ('' rasta''). Baptism for Mandaeans consists of a triple full immersion in water, a triple signing of the forehead with water (in which the priest puts his fingers on the baptized person's forehead and moves it from right to left), and a triple drinking of water. The priest (''rabbi'') then removes a ring made of myrtle (''klila'') worn by the baptized and places it on their forehead. This is then followed by a handclasp ('' kušṭa'', "hand of truth") with the priest, using right hands only. The final blessing involves the priest laying his right hand on the baptized person's he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masbuta Painting - Ganzibra Dakhil Mandi
Maṣbuta (; pronounced ''maṣwottā'' in Neo-Mandaic) is the ritual of immersion in water in the Mandaeism, Mandaean religion. Overview Mandaeans revere John the Baptist and practice frequent baptism (''masbuta'') as ritual purification, not of initiation. They are possibly one of the earliest peoples to practice ritual baptism. Mandaeans undergo baptism on Sundays (''Habshaba'', ), wearing a white sacral robe (''rasta (Mandaeism), rasta''). Baptism for Mandaeans consists of a triple full immersion in water, a triple signing of the forehead with water (in which the priest puts his fingers on the baptized person's forehead and moves it from right to left), and a triple drinking of water. The priest (''Mandaean priest, rabbi'') then removes a ring made of myrtle (''klila'') worn by the baptized and places it on their forehead. This is then followed by a handclasp (''kušṭa'', "hand of truth") with the priest, using right hands only. The final blessing involves the priest laying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Baptism Of Hibil Ziwa
''The Baptism of Hibil Ziwa'' or ''Diwan Maṣbuta ḏ-Hibil Ziwa'' (, "Scroll of the Baptism of Hibil Ziwa") is a Mandaean illustrated scroll. It describes the soteriological descent of Hibil Ziwa to the World of Darkness, and his baptisms before and after. The scroll is essentially also a commentary on the ''masbuta'', or Mandaean ritual baptism. The scroll is lavishly illustrated, showing figures of dozens of uthras and mythological creatures and realms. Synopsis of narrative The beginning of the text is missing, and the text as it exists opens with Yawar Hibil approaching the King of Light, who baptises him in 360 yardeni, clothes him in 360 robes of light, and bestows him with the Great Mystery, seven staves, and other attributes. Hibil is dispatched to the World of Darkness, descends to confront and seal Krun, and ascends to the world of Qin, where he secretly takes the mysteries of the jewel, mirror and bitter herb from Qin when she reveals them, and captures Ruha, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zihrun Raza Kasia
The ''Šarḥ ḏ-Zihrun Raza Kasia'' (; "The Scroll of Zihrun, the Hidden Mystery") is a Mandaean religious text that describes rituals such as the masbuta, masiqta, and other related topics. It is an illustrated scroll. Zihrun (referred to as Zihrun Raza Kasia or "Zihrun the Hidden Mystery" in full) is the name of an uthra. The phrase ''Zihrun Raza Kasia'' is also mentioned in the Mandaean prayer '' Asut Malkia''. Manuscripts and translations An illustrated scroll was purchased by E. S. Drower from Shaikh Yahia at Qal'at Saleh, southern Iraq in May 1937. Today, it is held as manuscript 27 in the Drower Collection of the Bodleian Library at Oxford University, and is commonly abbreviated DC 27. Bogdan Burtea translated the DC 27 manuscript into German in 2008, and also provided a detailed commentary as part of the published translation. The scroll consists of pieces of paper that have been glued together and is approximately 691 cm long, of which 660 cm contain writing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Mandaic language, Classical Mandaic: ),https://qadaha.wordpress.com/wp-content/uploads/2021/03/nhura-dictionary-mandaic-english-mandaic.pdf sometimes also known as Nasoraeanism or Sabianism, is a Gnosticism, Gnostic, Monotheism, monotheistic and ethnic religion with Ancient Greek religion, Greek, Iranian religions, Iranian, and Judaism, Jewish influences. Its adherents, the Mandaeans, revere Adam#In Mandaeism, Adam, Abel#Mandaean interpretation, Abel, Seth#Mandaeism, Seth, Enos (biblical figure)#In Mandaeism, Enos, Noah#Mandaeism, Noah, Shem#In Mandaeism, Shem, Aram, son of Shem, Aram, and especially John the Baptist#Mandaeism, John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem, and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and Last prophet, final prophet. The Mandaeans speak an Eastern Aramaic languages, Eastern Aramaic language known as Mandaic language, Mandaic. The name 'Mandaean' comes from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masiqta
The masiqta () is a mass or ritual practiced in the Mandaean religion in order to help guide the soul ('' nišimta'') towards the World of Light in Mandaean cosmology. They are typically performed as funerary rites for Mandaeans who have just died. Although usually translated as "death mass", a few types of ''masiqta'' are also performed for living people, such as when priests are ordained. Masiqtas are also used to consecrate houses of worship ('' bit manda''). Purpose The complex ritual involves guiding the soul through the '' maṭarta'', or toll houses located between the Earth ( Tibil) and the World of Light, which are guarded by various uthras and demons. A successful masiqta merges the incarnate soul ( ; roughly equivalent to the '' psyche'' or " ego" in Greek philosophy) and spirit ( ; roughly equivalent to the ''pneuma'' or "breath" in Greek philosophy) from the Earth ( Tibil) into a new merged entity in the World of Light called the ''ʿuṣṭuna''. The ''ʿuṣṭun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Klila
In Mandaeism, the klila () is a small Myrtus, myrtle () wreath or ring (translated as "circlet" by E. S. Drower) used during Mandaean religious rituals. The klila is a female symbol that complements the ''taga (Mandaeism), taga'', a white crown which always takes on masculine symbolism.Drower, Ethel Stefana (1937). ''The Mandaeans of Iraq and Iran''. Oxford at the Clarendon Press. The ''klila'' is used to adorn the drabsha, a wooden cross covered with a white cloth that is the main symbol of Mandaeism. Description The klila that is used for wearing on the right little finger is made by splitting a young myrtle twig with leaves in half, and then intertwining the two split halves to make a ring that can fit around the finger. Use in rituals The ''klila'' is used during most Mandaean rituals, including masbuta, masiqta, and priest initiation rituals. In the ''Qulasta'' Several prayers in the ''Qulasta'' are recited when consecrating and putting on the ''klila'', including prayers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kushta
In Mandaeism, kushta or kušṭa () can have several meanings. Its original literal meaning is "truth" in the Mandaic language, and is thus typically used to refer to the Mandaean religious concept of truth. The same word is also used to refer to a sacred handclasp between the right hands of two people that is used during Mandaean rituals such as the masbuta, masiqta, and priestly initiation ceremonies.Drower, Ethel Stefana (1937). ''The Mandaeans of Iraq and Iran''. Oxford at the Clarendon Press. In the World of Light Mandaeans believe that in the World of Light, the Mšunia Kušṭa, or the world of ideal counterparts, exists, where everything has a corresponding spiritual pair (''dmuta''). Alternatively, ''kušṭa'' can be used as a synonym for Hayyi Rabbi, or God in Mandaeism. In the 69th chapter of the Mandaean Book of John, Manda d-Hayyi addresses Etinṣib Ziwa (Splendid Transplant), son of Yushamin, as "Truth, beloved by all excellencies." E. S. Drower interprets a r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishama (ablution)
In Mandaeism, rishama (rišama) () is a daily ritual purification, ablution ritual. Unlike the masbuta, it does not require the assistance of a priest. ''Rishama'' (signing) is performed before prayers and involves washing the face and limbs while reciting specific prayers such as the rushma. It is performed daily, before sunrise, with hair covered and after evacuation of bowels, or before religious ceremonies. Tamasha (ablution), Tamasha (ṭamaša) is another type of ablution performed by Mandaeans in which the entire body is fully immersed three times in water. Although the term for the Mandaean daily minor ablution is also spelled the same in written Classical Mandaic (''rišama''), the word for 'minor ablution' is pronounced in Modern Mandaic as , while 'rishama, head priest' is pronounced . Procedures Rishama ritual steps or procedures may vary according to the location or priest's instructions. Below is a list of rishama procedures by Shadan Choheili of the Ganzibra Dak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rasta (Mandaeism)
A rasta () is a white ceremonial garment that Mandaeans wear during most baptismal rites, religious ceremonies, and during periods of uncleanliness. It signifies the purity of the World of Light. The rasta is worn equally by the laypersons and the priests. If a Mandaean dies in clothes other than a rasta, it is believed that they will not reenter the World of Light, unless the rite "Ahaba ḏ-Mania" ('Giving of Garments') can be performed "for those who have died not wearing the ritual garment." A rasta also has a stitched-on pocket called the ''daša''. Women also wear a robe (''ʿabā'') over the ''rasta'' during masbuta. Traditionally, a new rasta is worn for Dehwa Daimana (''Dihba ḏ-Iamana'' ࡃࡉࡄࡁࡀ ࡖࡉࡀࡌࡀࡍࡀ). Symbolism The rasta is expected to be transmuted after death into a "garment of glory" for the soul (Qulasta prayer 76: "the Perfecter of Souls ... will come out toward you and clothe your soul in a garment of radiance") – this is equivale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeans
Mandaeans (Mandaic language, Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ) ( ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. They may have been among the earliest religious groups to practice baptism, as well as among the earliest adherents of Gnosticism, a belief system of which they are the last surviving representatives today. The Mandaeans were originally native speakers of Mandaic language, Mandaic, an Eastern Aramaic languages, Eastern Aramaic language, before they nearly all switched to Mesopotamian Arabic or Persian language, Persian as their main language. After 2003 invasion of Iraq, the invasion of Iraq by the United States and Multi-National Force – Iraq, its allies in 2003, the Mandaean community of Iraq, which before the war numbered 60,000–70,000 persons, collapsed with most of the community relocating to Iran, Syria ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
