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Masbuta Painting - Ganzibra Dakhil Mandi
Maṣbuta (; pronounced ''maṣwottā'' in Neo-Mandaic) is the ritual of immersion in water in the Mandaeism, Mandaean religion. Overview Mandaeans revere John the Baptist and practice frequent baptism (''masbuta'') as ritual purification, not of initiation. They are possibly one of the earliest peoples to practice ritual baptism. Mandaeans undergo baptism on Sundays (''Habshaba'', ), wearing a white sacral robe (''rasta (Mandaeism), rasta''). Baptism for Mandaeans consists of a triple full immersion in water, a triple signing of the forehead with water (in which the priest puts his fingers on the baptized person's forehead and moves it from right to left), and a triple drinking of water. The priest (''Mandaean priest, rabbi'') then removes a ring made of myrtle (''klila'') worn by the baptized and places it on their forehead. This is then followed by a handclasp (''kušṭa'', "hand of truth") with the priest, using right hands only. The final blessing involves the priest laying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacramental Bread
Sacramental bread, also called Communion bread, Communion wafer, Sacred host, Eucharistic bread, the Lamb or simply the host (), is the bread used in the Christian ritual of the Eucharist. Along with sacramental wine, it is one of two elements of the Eucharist. The bread may be either leavened or unleavened, depending on tradition. Catholic theology generally teaches that at the Words of Institution the bread's substance is changed into the Body of Christ, a process known as transubstantiation. Conversly, Eastern Christian theology generally views the epiclesis as the point at which the change occurs. Christianity Etymology of ''host'' The word ''host'' is derived from the Latin , which means 'sacrificial victim'. The term can be used to describe the bread both before and after consecration, although it is more correct to use it after consecration. Eastern traditions With the exception of Churches of the Armenian Rite, the Maronite Church, and the Syro-Malabar Church, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ṭamaša
In Mandaeism, tamasha or ṭamaša () is an ablution ritual that does not require the assistance of a priest. Tamasha is performed by triple immersion in river (''yardna'') water. It is performed by women after menstruation or childbirth, men and women after sexual activity or nocturnal emission, touching a corpse, or any other type of defilement (''ṭnupa''). It is also performed after subsiding from unclean thoughts or anger at another person. Rishama is another type of ablution performed by Mandaeans, in which the face and limbs are washed (similar to the wudu in Islam). However, unlike the tamasha, it does not involve full-body immersion in water. The rishama and tamasha ablution rituals, which do not require priestly assistance, are distinct from masbuta, which needs to be performed by a priest. Whereas the tamasha is a "self-immersion" in which devotees dip themselves into the water, during the masbuta, devotees need to be immersed into water by a priest, not by themselves ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zihrun Raza Kasia
The ''Šarḥ ḏ-Zihrun Raza Kasia'' (; "The Scroll of Zihrun, the Hidden Mystery") is a Mandaean religious text that describes rituals such as the masbuta, masiqta, and other related topics. It is an illustrated scroll. Zihrun (referred to as Zihrun Raza Kasia or "Zihrun the Hidden Mystery" in full) is the name of an uthra. The phrase ''Zihrun Raza Kasia'' is also mentioned in the Mandaean prayer '' Asut Malkia''. Manuscripts and translations An illustrated scroll was purchased by E. S. Drower from Shaikh Yahia at Qal'at Saleh, southern Iraq in May 1937. Today, it is held as manuscript 27 in the Drower Collection of the Bodleian Library at Oxford University, and is commonly abbreviated DC 27. Bogdan Burtea translated the DC 27 manuscript into German in 2008, and also provided a detailed commentary as part of the published translation. The scroll consists of pieces of paper that have been glued together and is approximately 691 cm long, of which 660 cm contain writing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Drower Collection
This article contains a list of Mandaic manuscripts, which are almost entirely Mandaean religious texts written in Classical Mandaic. Well-known Mandaean texts include the ''Ginza Rabba'' (also known as the ''Sidra Rabbā''), the ''Mandaean Book of John'', and the ''Qulasta''. Texts for Mandaean priests include '' The 1012 Questions'', among others. Some, like the ''Ginza Rabba'', are codices (bound books), while others, such as the various ''diwan''s, are illustrated scrolls. Background Mandaean copyists or scribes (Mandaic: ''sapra'') may transcribe texts as a meritorious deed for one's own forgiveness of sins, or they may be hired to copy a text for another person. Mandaean sacred scriptures, such as the ''Ginza Rabba'' are traditionally kept in wooden chests wrapped in layers of white cotton and silk cloth. These protected manuscripts are generally not touched by ordinary laypeople, although learned laymen (''yalufa'') who demonstrate proper knowledge and respect for the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Baptism Of Hibil Ziwa
''The Baptism of Hibil Ziwa'' or ''Diwan Maṣbuta ḏ-Hibil Ziwa'' (, "Scroll of the Baptism of Hibil Ziwa") is a Mandaean illustrated scroll. It describes the soteriological descent of Hibil Ziwa to the World of Darkness, and his baptisms before and after. The scroll is essentially also a commentary on the ''masbuta'', or Mandaean ritual baptism. The scroll is lavishly illustrated, showing figures of dozens of uthras and mythological creatures and realms. Synopsis of narrative The beginning of the text is missing, and the text as it exists opens with Yawar Hibil approaching the King of Light, who baptises him in 360 yardeni, clothes him in 360 robes of light, and bestows him with the Great Mystery, seven staves, and other attributes. Hibil is dispatched to the World of Darkness, descends to confront and seal Krun, and ascends to the world of Qin, where he secretly takes the mysteries of the jewel, mirror and bitter herb from Qin when she reveals them, and captures Ruha, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Masiqta
The masiqta () is a mass or ritual practiced in the Mandaean religion in order to help guide the soul ('' nišimta'') towards the World of Light in Mandaean cosmology. They are typically performed as funerary rites for Mandaeans who have just died. Although usually translated as "death mass", a few types of ''masiqta'' are also performed for living people, such as when priests are ordained. Masiqtas are also used to consecrate houses of worship ('' bit manda''). Purpose The complex ritual involves guiding the soul through the '' maṭarta'', or toll houses located between the Earth ( Tibil) and the World of Light, which are guarded by various uthras and demons. A successful masiqta merges the incarnate soul ( ; roughly equivalent to the '' psyche'' or " ego" in Greek philosophy) and spirit ( ; roughly equivalent to the ''pneuma'' or "breath" in Greek philosophy) from the Earth ( Tibil) into a new merged entity in the World of Light called the ''ʿuṣṭuna''. The ''ʿuṣṭun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burzinqa
The burzinqa () is a turban worn by Mandaean men during baptismal ceremonial rituals. It forms the upper end of a lengthy piece of cotton cloth. For priests who are performing rituals, the loose lower end, called the ''rugza'' (), can be used as a pandama or mouth-veil. Description The burzinqa consists of a long piece of cotton cloth that is wrapped three times around the head. The loose end is called the ''rugza'' (). It is made from a cloth that is 10 centimeters by 3 meters long, and can be cut lengthwise as needed. In the ''Qulasta'' Several prayers in the ''Qulasta The Qulasta, also spelled Qolastā in older sources (; ), is a compilation of Mandaean prayers. The Mandaic word ''qolastā'' means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms ('' maṣbuta'') and other sa ...'' are recited when putting on the burzinqa, including prayers 1, 3, and 5. See also * * Pandama References External linksTying the turban and the sac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kushta
In Mandaeism, kushta or kušṭa () can have several meanings. Its original literal meaning is "truth" in the Mandaic language, and is thus typically used to refer to the Mandaean religious concept of truth. The same word is also used to refer to a sacred handclasp between the right hands of two people that is used during Mandaean rituals such as the masbuta, masiqta, and priestly initiation ceremonies.Drower, Ethel Stefana (1937). ''The Mandaeans of Iraq and Iran''. Oxford at the Clarendon Press. In the World of Light Mandaeans believe that in the World of Light, the Mšunia Kušṭa, or the world of ideal counterparts, exists, where everything has a corresponding spiritual pair (''dmuta''). Alternatively, ''kušṭa'' can be used as a synonym for Hayyi Rabbi, or God in Mandaeism. In the 69th chapter of the Mandaean Book of John, Manda d-Hayyi addresses Etinṣib Ziwa (Splendid Transplant), son of Yushamin, as "Truth, beloved by all excellencies." E. S. Drower interprets a r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Malwasha
Mandaean names can include both birth names (i.e., secular names) and baptismal names (i.e., religious names; also called maṣbuta names or zodiacal names), called ''malwasha'' () in Mandaic. Birth names Mandaean birth names are secular names that are given at birth and are used by non-Mandaeans to refer to Mandaeans in everyday life. Malwasha (baptismal names) In Mandaeism, a baptismal (zodiacal) or ''masbuta'' name, also known as ''malwasha'' (, which can also mean 'zodiac'), is a religious name given by a Mandaean priest to a person, as opposed to a birth name.Drower, Ethel Stefana. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press, 1937. The baptismal name of a priest reflects his spiritual lineage, with his "spiritual father" being the priest who had initiated him rather than his biological father. Since they are spiritual names that are typically used only within the Mandaean community, Mandaeans may often be reluctant to reveal their baptismal names to no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
