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Wassil (Sufism)
In Sufism, a ''wāṣil'' (; 'one who reaches') is a murid or salik who accomplished and finished crossing the path of ''sulūk''. Presentation The ''wāṣil'' is the sufi who has reached the spiritual stage where the divine Hijab is unveiled on his qalb. When the ''Hijab'' is unveiled on the qalb of the ''salik'' and the '' tajalli'' manifests itself before him, one speaks that the sufi has reached the maqam of the ''wuṣūl'' (). Indeed, the good niyyah of the ''murid'' to follow the mystical path of ''suluk'' introduces him into the phase of ''salik'' which hangs him on a spiritual cord which connects his ''qalb'' to divine mercy. Kinds The ''wāṣil'' is presented in sufism according to several qualities which are: * Siddiq *Wali *Al-Insān al-Kāmil * Rabbani * Majzoob * Muqarrab * See also *Talibe *Murid *Salik A sālik is a follower of Sufism, from the verb ''salaka'' which means to travel or follow, related to ''sulūk'' "pathway". ''Sulūk'' here specifically ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufism
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Insān Al-Kāmil
In Islamic theology, ''al-Insān al-Kāmil'' (), also rendered as ''Insān-i Kāmil'' ( Persian/Urdu: ) and ' ( Turkish), is an honorific title to describe Muhammad, the prophet of Islam. The phrase means "the person who has reached perfection", literally "the complete person". It is an important concept in Islamic culture of the prototype human being, pure consciousness, one's true identity, to be contrasted with the material human who is bound by their senses and materialism. The term was originally used by Sunni Sufis and is still used by them, but it is also used by Alawites and Alevis. This idea is based upon a hadith, which was used by Ibn Arabi, that states about Muhammad: "I was a prophet when Adam was between water and clay." The Sunni Islamic scholar Muhammad Alawi al-Maliki has published a ''Sīrah'' as al-Insān al-Kāmil. Abd al-Karīm al-Jīlī was the author of an Arabic text entitled ''Al-Insān al-Kāmil''. Ismailis believe that each Imam is a perfect ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Language And Mysticism
Language is a structured system of communication that consists of grammar and vocabulary. It is the primary means by which humans convey meaning, both in spoken and signed forms, and may also be conveyed through writing. Human language is characterized by its cultural and historical diversity, with significant variations observed between cultures and across time. Human languages possess the properties of productivity and displacement, which enable the creation of an infinite number of sentences, and the ability to refer to objects, events, and ideas that are not immediately present in the discourse. The use of human language relies on social convention and is acquired through learning. Estimates of the number of human languages in the world vary between and . Precise estimates depend on an arbitrary distinction (dichotomy) established between languages and dialects. Natural languages are spoken, signed, or both; however, any language can be encoded into secondary media usin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Words And Phrases
Arabic (, , or , ) is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as ( "the eloquent Arabic") or simply ' (). Arabic is the third most widespread official language after English and French, one of six official languages of the United Nations, and the liturgical language of Islam. Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages, Arabic was a major vehicle of culture and learning, especial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salik
A sālik is a follower of Sufism, from the verb ''salaka'' which means to travel or follow, related to ''sulūk'' "pathway". ''Sulūk'' here specifically refers to a spiritual path, i.e. the combination of the two "paths" that can be followed in religion, the exoteric path or shariah, and the esoteric path or haqiqa. The "path" metaphor is derived from the Qur'an: see sura 16, (An-Nahl, The Bees), ayat 69: :''faslukī subula rabbiki dhululan'' "and follow the ways of your Lord made easy or you, which uses the imperative of the verb ''salaka'' which means to follow or to travel. A ''sālik'' is also called murid when one becomes a disciple to one particular spiritual teacher (murshid) or a Sufi master. See also * Tariqa A ''tariqa'' () is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking , which translates as "ultimate truth". A tariqa has a (guide) who plays the ... * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murid
In Sufism, a (Arabic ) is a novice committed to spiritual enlightenment by (traversing a path) under a spiritual guide, who may take the title , or . A or Sufi follower only becomes a when he makes a pledge () to a . The equivalent Persian term is . The initiation Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformatio ... process of a is known as () or . Before initiation, a is instructed by his guide, who must first accept the initiate as his disciple. Throughout the instruction period, the typically experiences waridates like visions and dreams during personal spiritual awrads and exercises. These visions are interpreted by the . A common practice among the early Sufi orders was to grant a or a robe to the upon the initiation or after he had progressed through a series ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talibe
A talibé (also spelled ''talibe'', plural ''talibés''; , 'student'; pl. ) is a boy, usually from Senegal, the Gambia, Guinea, Guinea-Bissau, Chad, Mali or Mauritania, who studies the Quran at a daara (West African equivalent of madrasa). This education is guided by a teacher known as a marabout. In most cases talibés leave their parents to stay in the daara. Within Senegal, the term ''talibé'' can be used in a wider context, “for instance to denote a militant adherent of a political party.” Overview The talibé's relationship with his marabout is one of “devotion and strict obedience.” The marabout provides “guidance, protection, and intercession” for the talibé. A talibé's allegiance to his marabout is expressed through economic support or tithes. The views on talibés in Senegalese society are diverse. Some individuals, ethnic groups and religious denominations promote the raising of talibés while others reject the practice. Among those who support it the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muqarrab (Sufism)
The Muqarrab () is a major spiritual stage ( maqām) that the and (novices and followers of Sufism) reach in their ascetic quest within Islamic Sufism. Presentation Being close to God (''Allah'') is one of the main goals of worship (ibadah) and mysticism (Sufism) in the religion of Islam. This proximity accompanied by intimacy and modesty allows the Muslim to escape the idleness of the ghaflah and thus to reach the firmament of fanaa in which personal human attributes are diluted and dissolved in order to leave room for contemplation and the ishq accompanying the baqaa state which returns the Sufi to the commonality of mortal life while maintaining his radiant qalb in the state of yaqeen. Islamic ethics and deontology of this path of spiritual rapprochement must keep the murid in the wake of the rabbaniyya which does not aim to accomplish fantastic feats as much as it aspires to live hidayah and ma'rifa in a peaceful and moderate way. Approach and attraction The s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Majzoob (Sufism)
In Sufism, the Majzoob or Majzub (, plural: مَجَاذِيبٌ ''majazib, majazeeb'') is a mystical station ( ḥāl) that the Muslim saint (wali) underwent in his journey within Islamic sufism to reach the posture ( maqām) of reacher ( wasil) and perfect man (al-Insān al-Kāmil). Presentation ''Majzoobs'' are such murids whose hearts ( qulub) are soaked, immersed and illuminated with anwar and asrar even before they engage in adhkar and awrad. They do not first engage in dhikr until God illumines their hearts and guides them from the very inception. After being illumined with divine lights, they engage in recitation and invocation which is not a hard task for them because in their state it is just as breathing is. Duncan Forbes said: John Thompson Platts said: Ra Gohar Shahi said: Muḥammad Fasī al-Dīn said: Since the ''Majzoob'' is a wasil who has approached and reached the pinnacle of Sufism, the Sufis ascribe all sorts of Karamat and powers to them, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbani (Sufism)
In Sufism, a ''rabbani'' (; 'Godly person'), or ribbi, is a wasil who is attached to Allah. Presentation The term ''rabbani'' or ''ribbi'' is cited in the Quran into several Āyāt, as: * Surate Al Imran, Āyah: 79. * Surate Al Imran, Āyah: 146. * Surate Al-Ma'idah, Āyah: 44. * Surate Al-Ma'idah, Āyah: 63. Characteristics The ''rabbani'' has several characteristics mentioned by the Quran, as: * Learning the Book () in Warsh recitation. * Teaching the Book () in . * Studying the Book and other sciences (). * Supporting the Religion (). * Sabr when facing (). * Application of the jurisprudence (). * Preserving the authenticity of the Book of Allah (). * Revealing and witnessing the religion (). * Forbidding sinful speech (). * Forbidding consuming illicit gains (). See also *Islamic holy books *Talibe *Murid *Salik A sālik is a follower of Sufism, from the verb ''salaka'' which means to travel or follow, related to ''sulūk'' "pathway". ''Sulūk'' here ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wali
The term ''wali'' is most commonly used by Muslims to refer to a saint, or literally a "friend of God".John Renard, ''Friends of God: Islamic Images of Piety, Commitment, and Servanthood'' (Berkeley: University of California Press, 2008); John Renard, ''Tales of God Friends: Islamic Hagiography in Translation'' (Berkeley: University of California Press, 2009), passim. In the traditional Islamic understanding, a saint is portrayed as someone "marked by pecialdivine favor ... ndholiness", and who is specifically "chosen by God and endowed with exceptional gifts, such as the ability to work miracles".Radtke, B., "Saint", in: ''Encyclopaedia of the Qurʾān'', General Editor: Jane Dammen McAuliffe, Georgetown University, Washington, D.C. The doctrine of saints was articulated by Muslim scholars very early on in Islamic history, and particular verses of the Quran and certain hadith were interpreted by early Muslim thinkers as "documentary evidence" of the existence of saints. Gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Murid
In Sufism, a (Arabic ) is a novice committed to spiritual enlightenment by (traversing a path) under a spiritual guide, who may take the title , or . A or Sufi follower only becomes a when he makes a pledge () to a . The equivalent Persian term is . The initiation Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformatio ... process of a is known as () or . Before initiation, a is instructed by his guide, who must first accept the initiate as his disciple. Throughout the instruction period, the typically experiences waridates like visions and dreams during personal spiritual awrads and exercises. These visions are interpreted by the . A common practice among the early Sufi orders was to grant a or a robe to the upon the initiation or after he had progressed through a series ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
