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Muqarrab (Sufism)
The Muqarrab () is a major spiritual stage ( maqām) that the and (novices and followers of Sufism) reach in their ascetic quest within Islamic Sufism. Presentation Being close to God (''Allah'') is one of the main goals of worship (ibadah) and mysticism (Sufism) in the religion of Islam. This proximity accompanied by intimacy and modesty allows the Muslim to escape the idleness of the ghaflah and thus to reach the firmament of fanaa in which personal human attributes are diluted and dissolved in order to leave room for contemplation and the ishq accompanying the baqaa state which returns the Sufi to the commonality of mortal life while maintaining his radiant qalb in the state of yaqeen. Islamic ethics and deontology of this path of spiritual rapprochement must keep the murid in the wake of the rabbaniyya which does not aim to accomplish fantastic feats as much as it aspires to live hidayah and ma'rifa in a peaceful and moderate way. Approach and attraction The s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maqam (Sufism)
Maqām ( "station"; plural ''maqāmāt'') refers to each stage a Sufi's soul must attain in its search for God.Gardet, L. "Ḥāl." Encyclopaedia of Islam, Second Edition. Edited by: P. Bearman; , Th. Bianquis; C.E. Bosworth; , E. van Donzel; and W.P. Heinrichs. Brill, 2011. Brill Online. Augustana. 2 April 2011 The stations are derived from the most routine considerations a Sufi must deal with on a day-to-day basis and is essentially an embodiment of both mystical knowledge and Islamic law (Sharia). Although the number and order of maqamat are not universal the majority agree on the following seven: Tawba, Wara', Zuhd, Faqr, Ṣabr, Tawakkul, and Riḍā. Sufis believe that these stations are the grounds of the spiritual life, and they are viewed as a mode through which the most elemental aspects of daily life begin to play a vital role in the overall attainment of oneness with God.Sells, Michael Anthony. Early Islamic Mysticism: Sufi, Qur'an, Mi'Raj, Poetic and Theological Wr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbani (Sufism)
In Sufism, a ''rabbani'' (; 'Godly person'), or ribbi, is a wasil who is attached to Allah. Presentation The term ''rabbani'' or ''ribbi'' is cited in the Quran into several Āyāt, as: * Surate Al Imran, Āyah: 79. * Surate Al Imran, Āyah: 146. * Surate Al-Ma'idah, Āyah: 44. * Surate Al-Ma'idah, Āyah: 63. Characteristics The ''rabbani'' has several characteristics mentioned by the Quran, as: * Learning the Book () in Warsh recitation. * Teaching the Book () in . * Studying the Book and other sciences (). * Supporting the Religion (). * Sabr when facing (). * Application of the jurisprudence (). * Preserving the authenticity of the Book of Allah (). * Revealing and witnessing the religion (). * Forbidding sinful speech (). * Forbidding consuming illicit gains (). See also *Islamic holy books *Talibe *Murid *Salik A sālik is a follower of Sufism, from the verb ''salaka'' which means to travel or follow, related to ''sulūk'' "pathway". ''Sulūk'' here ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haqiqa
Haqiqa (Arabic "truth") is one of "the four stages" in Sufism, (exoteric path), (esoteric path), (mystical truth) and (final mystical knowledge, ''unio mystica''). The four stages Shariat is Islamic law or Islamic jurisprudence as revealed in the Quran and sunna. The first step in Sufism is following every aspect of the law perfectly. The purpose of this is to prove their love for God, by rigorous self-discipline and constant attention to their conduct. When the Sufi fully lives his or her life according to the he or she is ready to progress to the second stage. This conformity to earthly rules is important because it recognizes that the spirit of a man or woman is affected by the actions of the body. In this way, bringing the body under the will of God also purifies the spirit and a pure spirit is essential for the second step. Tariqat ''Tariqa'' in Arabic means ''path'' and it denotes a Sufi brotherhood or chain or order. The orders are governed by shaykhs, spiritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhawq
Dhawq (Arabic: ذوق, ''"taste"'') is a concept in Sufi mysticism that refers to the direct, inner experience of spiritual reality. While the term appears in the Qur’an and Hadith with various meanings, including punishment and faith, it evolved within Sufism into a central epistemological concept denoting intuitive, experiential knowledge of the divine. In Sufism, ''dhawq'' is a direct, first-hand experience. It refers, principally, to the Gnosis of God which is achieved experientially, as a result of rigorous empiric spiritual wayfaring. It plays an important role in the epistemology of Al-Ghazzali, and is often expressed, to some extent, in teleological Teleology (from , and )Partridge, Eric. 1977''Origins: A Short Etymological Dictionary of Modern English'' London: Routledge, p. 4187. or finalityDubray, Charles. 2020 912Teleology. In ''The Catholic Encyclopedia'' 14. New York: Robert Applet ... statements scattered throughout his works. Etymology and early usage In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharia
Sharia, Sharī'ah, Shari'a, or Shariah () is a body of religious law that forms a part of the Islamic tradition based on Islamic holy books, scriptures of Islam, particularly the Quran, Qur'an and hadith. In Islamic terminology ''sharīʿah'' refers to immutable, intangible divine law; contrary to ''fiqh'', which refers to its interpretations by Ulama, Islamic scholars. Sharia, or fiqh as traditionally known, has always been used alongside urf, customary law from the very beginning in Islamic history; has been elaborated and developed over the centuries by fatwa, legal opinions issued by mufti, qualified jurists – reflecting the tendencies of Schools of Fiqh, different schools – and integrated and with various economic, penal and administrative laws issued by Muslims, Muslim rulers; and implemented for centuries by Qadi, judges in the courts until recent times, when secularism was widely adopted in Islamic societies. Traditional Principles of Islamic jurisprudence, theory o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ) is the term for Islamic jurisprudence.Fiqh Encyclopædia Britannica ''Fiqh'' is often described as the style of human understanding, research and practices of the sharia; that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions). Fiqh expands and develops Shariah through interpretation (''ijtihad'') of the Quran and ''Sunnah'' by Islamic jurists (''ulama'') and is implemented by the rulings (''fatwa'') of jurists on questions presented to them. Thus, whereas ''sharia'' is considered immutable and infallible by Muslims, ''fiqh'' is considered fallible and changeable. ''Fiqh'' deals with the observance of rituals, morals and social legislation in Islam as well as econo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secret (Sufism)
Secrecy is the practice of hiding information from certain individuals or groups who do not have the "need to know", perhaps while sharing it with other individuals. That which is kept hidden is known as the secret. Secrecy is often controversial, depending on the content or nature of the secret, the group or people keeping the secret, and the motivation for secrecy. Secrecy by government entities is often decried as excessive or in promotion of poor operation; excessive revelation of information on individuals can conflict with virtues of privacy and confidentiality. It is often contrasted with social transparency. Secrecy can exist in a number of different ways: encoding or encryption (where mathematical and technical strategies are used to hide messages), true secrecy (where restrictions are put upon those who take part of the message, such as through government security classification) and obfuscation, where secrets are hidden in plain sight behind complex idiosyncrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nūr (Islam)
''Nūr'' () is a term in Islamic context referring to the "cold light of the night" or "heatless light" i.e. the light of the moon. This light is used as a symbol for "God's guidance" and "knowledge", a symbol of mercy in contrast to ''Nar'', which refers to the diurnal solar "hot light" i.e. fire. In the Quran, God is stated to be "the light (Nūr) of the heavens and the earth" ( Verse of Light). Many classical commentators on the Quran compare this to God illuminating the world with understanding, not taken literally. The first and foremost to representatively stand to the concept of ''nūr muḥammadī'' (the essence of Muhammad) being the quintessence of everything was Sayyid Abdul Qadir Gilani, who described this idea in his book Sirr ul Asrar. This concept was then preached by his disciples. One of Sayyid Abdul Qadir Gilani's disciples was the Andalusian scholar Abu Bakr ibn al-Arabi, who categorized ''nūr'' into different levels of understanding from the most profo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wazifa
In Sufism, the wazifa ( ; ''plural: wazaïf'') is a regular litany practiced by followers and comprising Quranic Ayah, verses, hadiths of supplication and various Duas. Presentation It is recorded in the various rituals of the Sufis that one of their main invocations takes place with an individual or collective daily and weekly dhikr and Wird (Sufism), wird known as ''wazifa''. This ''wazifa'' thus refers only to the part of this ritual devoted to the invocation of the supreme qualities of Allah Almighty. As an example, song and rhyme also play a key role in this ''wazifa'' and provide a bridge and connection to the ''Sufi'' practice of reciting the Names of God in Islam, ninety-nine names of God while meditating on their meaning. For each tariqa in ''Sufism'', there are specific collective litany rules comprising a minimum number of people required to create a group which is generally four murids. In these reciting congregations, the disciples meet daily or weekly to perform co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wird (Sufism)
The wird (plural: awrād) is a regular litany and a mystical invocation practiced by , and in Islamic sufism. Presentation In Sufism, the murid's transformation and salvation is done by the practice of special disciplines such as performance of dhikr, remembrance of Allah and his prophet Muhammad, and wird as special invocations, and Quranic recitations, or doing Salah. The wird is then viewed as a devotion or liturgy specific to a particular Sufi order or Tariqa in which the substance is defined and based on dhikr and wird. Sufis designated specific times devoted to Allah and the specific dhikr recited on these occasions. An initiate murid is given the secret wird of the Sufi order upon completion of training, transferring the spiritual power of the silsila of transmission from the founder of the order and Muhammad, to the initiate. Taking wird is equivalent to full initiation into the Sufi tariqa. Benefits Wird is like a spiritual medication taken by the murid every ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhikr
(; ; ) is a form of Islamic worship in which phrases or prayers are repeatedly recited for the purpose of remembering God. It plays a central role in Sufism, and each Sufi order typically adopts a specific ''dhikr'', accompanied by specific posture, breathing, and movement. In Sufism, ''dhikr'' refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. ''Dhikr'' usually includes the names of God or supplication from the Quran or hadith. It may be counted with either one's fingers or prayer beads, and may be performed alone or with a collective group. A person who recites ''dhikr'' is called a ''dhākir'' (; ; ). The Quran frequently refers to itself and other scriptures and prophetic messages as "reminders" (''dhikrah'', ''tadhkīrah''), which is understood as a call to "remember" (''dhikr'') an innate knowledge of God humans already possess. The Quran uses the term ''dhikr'' to denote the reminder from God conveyed through the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
