(; ; ) is a form of

Islamic Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...

worship Worship is an act of religious devotion usually directed towards a deity or God. For many, worship is not about an emotion, it is more about a recognition of a God. An act of worship may be performed individually, in an informal or formal group, ...

in which phrases or prayers are repeatedly recited for the purpose of remembering

God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...

. It plays a central role in

Sufism Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are r ...

, and each Sufi order typically adopts a specific ''dhikr'', accompanied by specific posture, breathing, and movement. In Sufism, ''dhikr'' refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. ''Dhikr'' usually includes the

names of God There are various names of God, many of which enumerate the various Quality (philosophy), qualities of a Supreme Being. The English word ''God (word), god'' (and its equivalent in other languages) is used by multiple religions as a noun to ref ...

or supplication from the

Quran The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which ...

hadith Hadith is the Arabic word for a 'report' or an 'account f an event and refers to the Islamic oral tradition of anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle ...

. It may be counted with either one's fingers or prayer beads, and may be performed alone or with a collective group. A person who recites ''dhikr'' is called a ''dhākir'' (; ; ). The Quran frequently refers to itself and other scriptures and prophetic messages as "reminders" (''dhikrah'', ''tadhkīrah''), which is understood as a call to "remember" (''dhikr'') an innate knowledge of God humans already possess. The Quran uses the term ''dhikr'' to denote the reminder from God conveyed through the prophets and messengers, as well as the human response to that reminder, signifying a reciprocal interaction between the divine and human.

Muslims Muslims () are people who adhere to Islam, a Monotheism, monotheistic religion belonging to the Abrahamic religions, Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God ...

believe the prophets deliver God's message as a reminder to humans, who, in turn, should remember and acknowledge it.

Importance

Several verses in the Quran emphasize the importance of remembering the will of God by saying phrases such as "God willing" "God knows best," and "If it is your will.' This is the basis for dhikr. Surah al-Kahf (18), Ayah 24 states a person who forgets to say, "God willing", should immediately remember God by saying, "Maybe my Lord will guide me to omethingmore akin to rectitude than this." Other verses include Surah al-Ahzab (33), Ayah 41, "O you who have faith! Remember Allah with frequent remembrance", and Surah ar-Ra'd (13), Ayah 28, "those who have faith, and whose hearts find rest in the remembrance of Allah. Look! The hearts find rest in Allah's remembrance!" Sufi dhikr most commonly involves the repetition of the Names of Allah. This practice is central to Sufi spiritual exercises and is intended to foster a deeper connection with the Divine. The Names of Allah, also known as Asma'ul Husna, represent various attributes of God, such as " Ar-Rahman" (The Most Merciful) and "Al-Karim" (The Generous). By invoking these names, practitioners aim to internalize the qualities they represent, cultivate a state of spiritual purity, and draw closer to God. The repetitive nature of dhikr helps to quiet the mind, focus the heart, and create a sense of inner peace and presence. To Sufis, dhikr is seen as a way to gain spiritual enlightenment and achieve annihilation of self (''fana'') to seek permanence in God. All Muslim sects endorse individual rosaries as a method dhikr and meditation, the goal of which is to obtain a feeling of peace, separation from worldly values ( dunya), and, in general, strengthen Iman (faith). The main purpose of dhikr is to fill the heart with spiritual meaning and not simply chant the invocations with an empty heart and absent mind. When performed with awareness, the heart then becomes receptive to the activity of the tongue and is aware of God's presence.

Common types

Phrases and expressions

There are numerous conventional phrases and expressions invoking God.

Recitation of Quran

Reciting the Quran sincerely is also considered a kind of Dhikr. For example: * Reciting Surah al-Ikhlas (112) is equal to one-third of the Quran. * Reciting Surah al-Ikhlas (112) 10 times gives a palace in Heaven, and 20 times grants two palaces. * Reciting Surah al-Kafirun (109) is equal to one-fourth of the Quran. * Reciting Surah an-Nasr (110) is equal to one-fourth of the Quran. * Reciting Surah az-Zalzalah (99) is equal to half of the Quran.

Quranic ayat and hadiths

Quranic ayat

"It is truly I. I am Allah! There is no god orthy of worshipexcept Me. So worship Me lone and establish prayer for My remembrance" — Surah Taha, Ayah 14 "O believers! Always remember Allah often" — Surah Al- Ahzab, Ayah 41 "Indeed, in the creation of the heavens and the earth and the alternation of the day and night there are signs for people of reason. hey arethose who remember Allah while standing, sitting, and lying on their sides, and reflect on the creation of the heavens and the earth nd pray 'Our Lord! You have not created ll ofthis without purpose. Glory be to You! Protect us from the torment of the Fire'" — Surah Al 'Imran, Ayat 190-191

Hadiths

Narrated by Abu Al-Darda that the Messenger of Allah said:"Shall I tell you about the best of deeds, the most pure in the Sight of your Lord, about the one that is of the highest order and is far better for you than spending gold and silver, even better for you than meeting your enemies in the battlefield where you strike at their necks and they at yours?" The companions replied, "Yes, O Messenger of Allah!" He replied, 'Remembrance of Allah." — Jami Al-Tirmidhi 3337 Narrated by Abu Hurairah that the Messenger of Allah said: "People will not sit in an assembly in which they remember Allah without the angels surrounding them, mercy covering them, and Allah mentioning them among those who are with Him." — Bulugh Al-Maram: Book 16, Hadith 1540 Narrated by Abu Hurairah that the Messenger of Allah said: "Lo! Indeed the world is cursed. What is in it is cursed, except for remembrance of Allah, what is conducive to that, the knowledgeable person and the learning person." —Jami Al-Tirmidhi 2322 Narrated by Abdullah bin Busr that the Messenger of Allah said: "'Always keep your tongue moist with the remembrance of Allah, the Mighty and Sublime.'" — Sunan Ibn Majah 3793 Narrated by Mu'adh ibn Jabal that the Messenger of Allah said: "The People of Paradise will not regret except one thing alone: the house that passed them by and in which they made no remembrance of Allah." —Shu'ab al-Iman: Book 1, Hadith 392

Tasbih of Fatimah

The Islamic prophet

Muhammad Muhammad (8 June 632 CE) was an Arab religious and political leader and the founder of Islam. Muhammad in Islam, According to Islam, he was a prophet who was divinely inspired to preach and confirm the tawhid, monotheistic teachings of A ...

is reported to have taught his daughter Fatimah bint Rasul Allah a special manner of Dhikr which is known as the " Tasbih of Fatimah". This consists of: # 33 repetitions of subḥāna -llah (), meaning "Glorified is God". This saying is known as Tasbih (). # 33 repetitions of al-ḥamdu lillāh (), meaning "All Praise belongs to God". This saying is known as Tahmid (). # 34 repetitions of ʾallāhu ʾakbar (ٱللَّٰهُ أَكْبَرُ), meaning "God is Greater han everything. This saying is known as Takbir (). The Shia way of doing the ''Tasbih of Fatimah'' is: # 34 repetitions of ʾallāhu ʾakbar (ٱللَّٰهُ أَكْبَرُ), meaning "God is Greater han everything. This saying is known as Takbir (). # 33 repetitions of al-ḥamdu lillāh (), meaning "All Praise belongs to God". This saying is known as Tahmid (). # 33 repetitions of subḥāna -llah (), meaning "Glorified is God". This saying is known as Tasbih (). # Saying one time at the end: La ilaha il Allah (There is no god but Allah).

Prayer beads

Like many other religions, the use of rosaries is also recommended when remembering God. Since it can get difficult to keep track of the counting of the prayers, the beads are used to keep track so that the person reciting the prayer can turn all of their focus on what is actually being said - as it can become difficult to concentrate simultaneously on the number and phrasing when one is doing so a substantial number of times. Similarly, as dhikr involves the repetition of particular phrases a specific number of times, prayer beads are used to keep track of the count. Known also as '' Tasbih'', these are usually '' Misbaha'' ( prayer beads) upon a string, 33, 99, or 100 in number, which correspond to the names of God in Islam and other recitations. The beads are used to keep track of the number of recitations that make up the dhikr. In the United States, Muslim inmates are allowed to utilize prayer beads for therapeutic effects. In Alameen v. Coughlin, 892 F. Supp. 440 (E.D.N.Y 1995), Imam Hamzah S. Alameen, a/k/a Gilbert Henry, and Robert Golden brought suit against Thomas A. Coughlin III, etc., et alia (Head of the Department of Corrections) in the State of New York pursuant to 42

USC USC may refer to: Education United States * Universidad del Sagrado Corazón, Santurce, Puerto Rico * University of South Carolina, Columbia, South Carolina ** University of South Carolina System, a state university system of South Carolina * ...

Section 1983. The plaintiffs argued that prisoners have a First Amendment Constitutional right to pursue Islamic healing therapy called KASM (قاسَمَهُ , qaasama , taking an oath ) which uses prayer beads. The rosary of oaths, which Alameen developed, was used to successfully rehabilitate inmates suffering from co-occurring mental health challenges and substance abuse issues during the 1990s. All people, including Muslims and Catholics, were allowed to use prayer beads inside prisons, lest their freedom of religion be violated when the prison administration forbade their possession as contraband in the penal system. The practice of carrying prayer beads became controversial when gang members began carrying specific colors of prayer beads to identify themselves.

Dhakir

A "dhakir" () or "Zaker" (literally "mentioner"' a speaker who refers to something briefly/incidentally), or reminder, is considered a maddah who reminds the remembering of

Allah Allah ( ; , ) is an Arabic term for God, specifically the God in Abrahamic religions, God of Abraham. Outside of the Middle East, it is principally associated with God in Islam, Islam (in which it is also considered the proper name), althoug ...

(and His Dhikr) for people, and he himself should also be reciter of dhikhr; namely, not only he ought to be a recital of Dhikr, but also he should put the audience in the situation of dhikr reminding (of Allah and likewise Ahl al-Bayt). Idiomatically, the term means "praiser of God" or "professional narrator of the tragedies of Karbala (and Ahl al-Bayt)". To some extent, it can mean Maddah/panegyrist too. The root of the word "Dhakir" () is "Dhikr" () which means remembering/praising; and the word "Dhakiri" () is the act which is done by Dhakir, i.e. mentioning the Dhikr (of Allah, the Ahl al-Bayt, etc.) by observing its specific principles/manners.

Sufi practice

Followers of

have two main ways of engaging in dhikr: silent and vocal dhikr. Silent dhikr has been considered by many Sufi practitioners to be the best form of dhikr, where dhikr is done silently and in one position without moving the body.Eifring, Halvor, and Shahzad Bashir. “Movement and Stillness: The Practice of Sufi Dhikr in Fourteenth-Century Central Asia.” ''Meditation in Judaism, Christianity and Islam: Cultural Histories'', Bloomsbury Press, New York, NY, 2013, pp. 203. This method of dhikr allowed it to be done whenever one could, and it avoided showing off as it was privately done. Among the biggest advocates for silent dhikr was Baha' al-Dïn Naqshband, and his form of dhikr "...required the practitioners to force internal energy into different parts within the body through concentrating the mind and regulating the breath. This was to be undertaken while repeating the verbal formula that constitutes the Islamic profession of faith: 'there is no god but God, and Muhammad is the messenger of God'".Eifring, Halvor, and Shahzad Bashir. “Movement and Stillness: The Practice of Sufi Dhikr in Fourteenth-Century Central Asia.” ''Meditation in Judaism, Christianity and Islam: Cultural Histories'', Bloomsbury Press, New York, NY, 2013, pp. 203. Each word in the verbal statement was for a specific part of the body, such as the navel or the upper chest. The other form of Sufi dhikr is vocal dhikr performed using the tongue and body, where showing off is not considered a primary concern. This dhikr could be done privately or within a group, and like the Naqshband dhikr, it emphasized having the verbal invocations ripple throughout the body. Similar to the Naqshband practice of dhikr, where specific words were for specific locations of the body, exists the 'four-beat' (chahar iarb) dhikr that is attributed the Kubravï master 'Alï Hamadanï. Sufis often engage in ritualized dhikr ceremonies that have stemmed from these two types of dhikr, the details of which vary between Sufi orders or '' tariqah''. An example of this is the initiation of an applicant, where the repetition of dhikr is a necessary component in the ceremony. Each order, or lineage within an order, has one or more forms for group dhikr, the

liturgy Liturgy is the customary public ritual of worship performed by a religious group. As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembra ...

of which may include recitation,

singing Singing is the art of creating music with the voice. It is the oldest form of musical expression, and the human voice can be considered the first musical instrument. The definition of singing varies across sources. Some sources define singi ...

music Music is the arrangement of sound to create some combination of Musical form, form, harmony, melody, rhythm, or otherwise Musical expression, expressive content. Music is generally agreed to be a cultural universal that is present in all hum ...

dance Dance is an The arts, art form, consisting of sequences of body movements with aesthetic and often Symbol, symbolic value, either improvised or purposefully selected. Dance can be categorized and described by its choreography, by its repertoir ...

, costumes,

incense Incense is an aromatic biotic material that releases fragrant smoke when burnt. The term is used for either the material or the aroma. Incense is used for aesthetic reasons, religious worship, aromatherapy, meditation, and ceremonial reasons. It ...

, '' muraqaba'' (meditation), ecstasy, and trance. Common terms for the forms of litany employed include "hizb" (''pl.'' "ahzab"), "wird" (''pl.'' "awrad") and durood. An example of a popular work of litany is Dala'il al-Khayrat. Another type of group dhikr ceremony that is most commonly performed in Arab countries is called the haḍra (''lit''. presence).In earlier orders, the "presence" referred to was that of God, but since the 18th century it has been considered to be the spiritual presence of Muhammad (John L. Esposito, "Hadrah." The Oxford Dictionary of Islam. Oxford Islamic Studies Online. Web. 3 Apr. 2010.) The shifting focus, however, is not shared by all and is a result of the Sufi reforms, which sought to mitigate the heretical belief of theopanism committed by some Sufi claimants through a greater focus on the spirit and active life of Muhammad instead of a metaphorical union with God.(Ira Lapidus, A History of Islamic Societies, p. 210) A haḍra can draw upon secular Arab genres and typically last for hours.Touma, p.165. Finally, sama` (''lit''. audition) is a type of group ceremony that consists mostly of recited spiritual poetry and Quranic recitation.

Revelations and prophetic messages

According to William Chittick, "The Koran commonly refers to the knowledge brought by the prophets as “remembrance” (dhikr) and “reminder” (dhikra, tadhkir), terms that derive from the root dh-k-r". These terms appear more than forty times in the Quran to describe the Quran itself. For example, the Quran refers to itself as "The Wise Reminder" (al-dhikr al-ḥakīm) in 3:58, "a Reminder for the believers" (dhikra Lil mu'minin) in 7:2, and "The reminder for the worlds" (dhikra Lil 'alamin) in 6:90. The prophet

himself is described in 88:21 as a "reminder" ("So remind! thou art but a reminder"). The same terms are also used to refer to other prophetic messages such as the

Torah The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () ...

and the

Gospel Gospel originally meant the Christianity, Christian message ("the gospel"), but in the second century Anno domino, AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message w ...

. In that vein, the

Jews Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...

and the

Christians A Christian () is a person who follows or adheres to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. Christians form the largest religious community in the world. The words '' Christ'' and ''C ...

are thus referred to as "the people of the Reminder" (ahl al dhikr) (16:43, 21:7). The Quran justifies the sending of numerous prophets by God by stating that human beings, similar to their forefather

Adam Adam is the name given in Genesis 1–5 to the first human. Adam is the first human-being aware of God, and features as such in various belief systems (including Judaism, Christianity, Gnosticism and Islam). According to Christianity, Adam ...

, have a propensity to forget and become heedless. The key to confronting this shortcoming is the remembrance that God conveys through his prophets. According to Islamic beliefs, prophets have the function of reminding (dhikr) people of what they already know, while humans only need to remember (dhikr) their innate knowledge of God. This knowledge is said to be present in the divine spirit that God breathed into Adam, as the Quran states that God molded Adam's clay with His own hands and blew into him His own spirit (32:9, 15:29, 38:72). The Quran also highlights that God called upon all souls to witness His lordship, so that no one can plead ignorance on the Day of Judgment: ""Lest you say on the Day of Resurrection, "As for us, we were heedless of this," or lest you say, "Our fathers associated others with God before us, and we were their offspring after them. What, wilt Thou destroy us for what the vain-doers did?"" (7:172-73). The Quran uses the term "dhikr" to refer to both the reminder that comes from God through the prophets and the response of humans to that reminder. This word reflects a two-way communication process between the Divine and the human. The prophets deliver the message of God, which is intended to serve as a reminder to humans, and humans respond to it by remembering and acknowledging it. In addition, the Quran clarifies that "dhikr" as the human response to God's reminder is not limited to merely acknowledging the truth of

tawhid ''Tawhid'' () is the concept of monotheism in Islam, it is the religion's central and single most important concept upon which a Muslim's entire religious adherence rests. It unequivocally holds that God is indivisibly one (''ahad'') and s ...

(the oneness of God). Rather, the term "dhikr" also means "to mention." Thus, on the human side, "dhikr" involves not only being aware of God's presence but also expressing that awareness through language, whether spoken or unspoken. Therefore, "dhikr" encompasses both the inner state of being mindful of God and the outer expression of that mindfulness through verbal or nonverbal means.

Notes

References

Citations

Sources

* * * * * Eifring, Halvor, and Shahzad Bashir. “Movement and Stillness: The Practice of Sufi Dhikr in Fourteenth-Century Central Asia.” Meditation in Judaism, Christianity and Islam: Cultural Histories, Bloomsbury Press, New York, NY, 2013, pp. 201–211. *Engineer, Irfan. “Sufism: In the Spirit of Eastern Spiritual Traditions.” Sambhāṣaṇ, vol. 2, no. 1 and 2, 2021. *Engineer, Irfan. “Sufism: In the Spirit of Eastern Spiritual Traditions.” Sambhāṣaṇ, vol. 2, no. 1 and 2, 2021. * *Kelly, Elizabeth M. The Rosary: A Path into Prayer. Loyola Press, 2004. * * *Modarresi, Sayed Mahdi. The Laws of Islam. Enlight Press, 2018 * * *Suleiman, Omar, and Yaqeen Copywriting Team. “Deeper into Dhikr: A Companion Guide.” Yaqeen Institute for Islamic Research, yaqeeninstitute.org/omar-suleiman/deeper-into-dhikr-a-companion-guide * Touma, Habib Hassan (1996). ''The Music of the Arabs'', trans. Laurie Schwartz. Portland, Oregon: Amadeus Press. .

External links

A brief illustrated guide to Qalbi Zikr
{{Authority control Sufism Spiritual practice Language and mysticism Arabic words and phrases Islamic belief and doctrine Islamic terminology