Majzoob (Sufism)
In Sufism, the Majzoob or Majzub (, plural: مَجَاذِيبٌ ''majazib, majazeeb'') is a mystical station ( ḥāl) that the Muslim saint (wali) underwent in his journey within Islamic sufism to reach the posture ( maqām) of reacher ( wasil) and perfect man (al-Insān al-Kāmil). Presentation ''Majzoobs'' are such murids whose hearts ( qulub) are soaked, immersed and illuminated with anwar and asrar even before they engage in adhkar and awrad. They do not first engage in dhikr until God illumines their hearts and guides them from the very inception. After being illumined with divine lights, they engage in recitation and invocation which is not a hard task for them because in their state it is just as breathing is. Duncan Forbes said: John Thompson Platts said: Ra Gohar Shahi said: Muḥammad Fasī al-Dīn said: Since the ''Majzoob'' is a wasil who has approached and reached the pinnacle of Sufism, the Sufis ascribe all sorts of Karamat and powers to them, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sufism
Sufism ( or ) is a mysticism, mystic body of religious practice found within Islam which is characterized by a focus on Islamic Tazkiyah, purification, spirituality, ritualism, and Asceticism#Islam, asceticism. Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) — congregations formed around a grand (saint) who would be the last in a Silsilah, chain of successive teachers linking back to Muhammad, with the goal of undergoing (self purification) and the hope of reaching the Maqam (Sufism), spiritual station of . The ultimate aim of Sufis is to seek the pleasure of God by endeavoring to return to their original state of purity and natural disposition, known as . Sufism emerged early on in Islamic history, partly as a reaction against the expansion of the early Umayyad Caliphate (661–750) and mainly under the tutelage of Hasan al-Basri. Although Sufis were opposed to dry legalism, they strictly obs ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Karamat
In Sufism, ''karamat'' (, singular ) refers to supernatural wonders performed by Muslim saints. In the technical vocabulary of Islamic religious sciences, the singular form ''karamat'' has a sense similar to ''charism'', a favor or spiritual gift freely bestowed by God.Gardet, L., “Karāma”, in: ''Encyclopaedia of Islam, Second Edition'', Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs. The marvels ascribed to Muslim saints have included supernatural physical actions, predictions of the future, "interpretation of the secrets of hearts", and walking on water. The concept is closely related to that of ''Barakah'' (divine blessing) which endows the individual with such abilities. Another characteristic of miraculous powers is that the saint's prayers are answered immediately. These prayers must never be for material gain, but are requests for helping or punishing others, if seen befitting. The prayers of saints may also grand them power ove ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Murshid
''Murshid'' () is Arabic for "guide" or "teacher", derived from the root ''r-sh-d'', with the basic meaning of having integrity, being sensible, mature. Particularly in Sufism it refers to a Spiritual director, spiritual guide. The term is frequently used in Sufi orders such as the Naqshbandiyya, Qadiriyya, Qādiriyya, Chishti Order, Chishtiya, Shadhiliya and Suhrawardiyya. The path of Sufism starts when a student (murid) takes an oath of allegiance or ''Bay'ah'' (''bai'ath'') with a spiritual guide (''murshid''). In speaking of this initiatory pact of allegiance, the Qur’ān (48:10) says: ''Verily they who pledge unto thee their allegiance pledge it unto none but God. The Hand of God is above their hands''.Cf. Martin Lings, ''What is Sufism'', Islamic Texts Society, Cambridge, p. 125. The murshid's role is to spiritually guide and verbally instruct the disciple on the Sufi path, but "only one who has himself reached the End of the path is a spiritual guide in the full sense of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sheikh (Sufism)
A Sheikh or shaykh (, pl. , ), of Sufism is a Sufi who is authorized to teach, initiate and guide aspiring dervishes in the Islamic faith. The sheik is vital to the path of the novice Sufi, for the sheik has himself travelled the path of mysticism. Viewed as the spiritual master, the sheik forms a formal allegiance (''bay'a'') to the disciple of Sufism and authorizes the disciple's travels and helps the disciple along the mystical path. Islamic tradition focuses on the importance of chains and legitimization. In Sufism, sheiks are connected by a continuous spiritual chain (''isnad'', sanad, silsila). This chain links every previous Sufi sheik, and eventually can be traced back to the Successors, and in later times to the Prophet himself. As Sufism grew, influential shayks began to acquire spiritual centers and waypoints known as khanqah, ribat, and zaouia. Sheikhs duplicate the Prophetic realities, and are also expected to perform and act as an intermediary between the Creat ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Haqiqa
Haqiqa (Arabic "truth") is one of "the four stages" in Sufism, (exoteric path), (esoteric path), (mystical truth) and (final mystical knowledge, ''unio mystica''). The four stages Shariat is Islamic law or Islamic jurisprudence as revealed in the Quran and sunna. The first step in Sufism is following every aspect of the law perfectly. The purpose of this is to prove their love for God, by rigorous self-discipline and constant attention to their conduct. When the Sufi fully lives his or her life according to the he or she is ready to progress to the second stage. This conformity to earthly rules is important because it recognizes that the spirit of a man or woman is affected by the actions of the body. In this way, bringing the body under the will of God also purifies the spirit and a pure spirit is essential for the second step. Tariqat ''Tariqa'' in Arabic means ''path'' and it denotes a Sufi brotherhood or chain or order. The orders are governed by shaykhs, spiritua ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Irfan
In Islam, irfan (Arabic/ Persian/Urdu: ; ), literally 'knowledge, awareness, wisdom', is a concept in Islamic mysticism akin to gnosis, or spiritual knowledge. Sunni mysticism According to the founder of the Qadiriyya Sufi order, Abdul Qadir Gilani ''irfan'' is the acknowledgement of God's unity. This acceptance is achieved by studying under Islamic scholars who give insight on the internal meanings of Islamic rituals, such as the salah. Reflection upon the practice of Islam with the guidance of respected Islamic scholars is a form of "nearness to God". Shi'ite mysticism Ali al-Sistani defines true ''irfan'' as the practice of reciting prescribed duas (prayers) taught by the Twelve Imams, praying the night prayer, and seeking God's pleasure through mustahabb (recommended) actions. Among the best-known modern Shia proponents of ''irfan'' were Usuli theologians Muhammad Husayn Tabatabai, Ruhollah Khomeini Ruhollah Musavi Khomeini (17 May 1900 or 24 September ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ma'rifa
In Sufism, maʿrifa ("experiential knowledge" or " gnosis") is the mystical understanding of God or Divine Reality. It has been described as an immediate recognition and understanding of the true nature of things as they are. Ma'rifa encompasses a deep understanding of the ultimate Truth, which is essentially God, and extends to the comprehension of all things in their connection to God. Sufi mystics attain maʿrifa by embarking on a spiritual journey, typically consisting of various stages referred to as "stations" and "states." In the state of ma'rifa, the mystic transcends the temptations of the self and is absorbed in God, experiencing a sense of alienation from their own self. The term arif'', "gnostic" has been used to designate advanced mystics who have attained the spiritual station of ''ma'rifa''. Concept Ma'rifa is a central tenet of Sufism that embodies the notions of "gnosis" or "experiential knowledge." It is considered the ultimate pinnacle of the spiritual path. I ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ash-Shura
Ash-Shūrā (, ''al-shūrā'', "Council, Consultation") is the 42nd chapter (sūrah) of the Qur'an (Q42) with 53 verses ( āyāt). Its title derives from the question of "shūrā" (''consultation'') referred to in Verse 38. The term appears only once in the Quranic text (at Q42:38). It has no pre-Quranic antecedent. Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619). Summary *1-3 The Almighty reveals his will to Muhammad *4 Angels intercede with God on behalf of sinful man *5 Muhammad not a steward over the idolaters *6 The Quran revealed in the Arabic language to warn Makkah *7-10 God the only helper, creator, and preserver, the all-knowing *11-13 Islam the religion of all the former prophets *14 Muhammad commanded to declare his faith in the Bible and Torah *15 Disputers with God shall be severely punished *16-17 God only knows the hour of the judgment ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hidayah
Hidāyah (, ''Hidaayah '' ) is an Arabic word meaning "guidance". According to Islamic belief, guidance has been provided by God in Islam, God to humans primarily in the form of the Qur'an. Not only through the Quran, but Hidayah, or guidance, is also provided through Muhammad and how he lived his life, which is known as the Sunnah of the Prophet. Through his teachings and the guidelines in the Quran, Muslims hope to attain a better lifestyle. oxfordislamicstudies.com See also * Fatwa * Fiqh * Islamic advice literature *Khutbah * Nasîhat * TafsirReferences Arabic words and phrases Islamic terminology {{Islam-stub ...[...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Maryam (surah)
Maryam (, ; Arabic cognate of ' Mary') is the 19th chapter () of the Qur'an with 98 verses (). The 114 chapters in the Quran are roughly ordered by size. The Quranic chapter is named after Mary, mother of Jesus (, ), and the Virgin Mary in Christian belief. It recounts the events leading up to the birth of Jesus. The text of the surah refers to many known prophetic figures, including Isaac, Jacob, Moses, Aaron, Ishmael, Idris, Adam, Zechariah and Noah. The Birmingham Quran manuscript preserves the final eight verses (Q19:91–98), on parchment radiocarbon dated to between 568 and 645 CE (56 BH – 25 AH). The Sanaa manuscript, dated between 578 and 669 CE (44 BH – 49 AH), includes verses 2–28. From the perspective of Islamic tradition, (, ), it is an earlier " Meccan Surah", believed to have been revealed sooner than the later revelations in Medina. Theodor Nöldeke's chronology identifies this Surah as the 58th Surah delivered. Traditional Egyptian chronology ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Quran
The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides its religious significance, it is widely regarded as the finest work in Arabic literature, and has significantly influenced the Arabic, Arabic language. It is the object of a modern field of academic research known as Quranic studies. Muslims believe the Quran was orally revealed by God to the final Islamic Prophets and messengers in Islam, prophet Muhammad in Islam, Muhammad through the Angel#Islam, angel Gabriel#Islam, Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, Laylat al-Qadr, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important Islamic view of miracles, miracle, a proof of his prophet ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |