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Minuscule 1424
Minuscule 1424 (in the Gregory-Aland numbering), δ 30 ( von Soden) is a Greek minuscule manuscript of the New Testament, written on 337 parchment leaves (28 by 18 cm). It has been dated paleographically to the 9th or 10th century). Description The codex contains the entire New Testament with only one lacuna (Matthew 1:23-2:16). The books follow in this rather strange order: Gospels, Acts, Catholic epistles, Revelation of John, Pauline epistles. The text is written in one column per page, 29-33 lines per page. The tables of the (''tables of contents'') are placed before each book, the Eusebian Canon tables, numbers of the (''chapters'') at the margin, the at the top of the pages, a division according to the Ammonian Sections, with a references to the Eusebian Canons, and the Euthalian Apparatus. There are marginal commentaries on the Gospels ( Chrystostomos), Acts and Epistles; only the Book of Revelation lacks commentaries. The Eusebian Canons presented, added by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament
The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians. The New Testament is a collection of Christian texts originally written in the Koine Greek language, at different times by various authors. While the Old Testament canon varies somewhat between different Christian denominations, the 27-book canon of the New Testament has been almost universally recognized within Christianity since at least Late Antiquity. Thus, in almost all Christian traditions today, the New Testament consists of 27 books: * 4 canonical gospels ( Matthew, Mark, Luke, and John) * The Acts of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebian Canons
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 185
Minuscule 185 (in the Gregory-Aland numbering), ε 410 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 14th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 58. It has complex contents, with full marginalia. Description The codex contains a complete text of the four Gospels on 341 parchment leaves (size ). The text is written in one column per page, in 21 lines per page (size of column 14.8 by 8.5 cm), in black ink, the capital letters in red. The text is divided according to the (''chapters''), whose numbers are given at the margin, and the (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 241 Sections – the last in 16:20, though in subscriptions 236 Sections). There is no references to the Eusebian Ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 179
Minuscule 179 (in the Biblical manuscript#Gregory-Aland, Gregory-Aland numbering), ε 211 (Biblical manuscript#Von Soden, Soden), is a Greek language, Greek Lower case, minuscule manuscript of the New Testament, on parchment. Palaeography, Palaeographically it has been assigned to the 12th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 57. It has marginalia. Description The codex contains an almost complete text of the four Gospels on 249 thick parchment leaves (size ), with some Lacuna (manuscripts), lacunae. The text is written in one column per page, in 21-23 lines per page, in dark-brown ink; the capital letters in red. The last five leaves (214-218) and two others (23, 30) are paper, and were added later in the 15th or 16th century. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 160
Minuscule 160 (in the Gregory-Aland numbering), ε 213 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by its colophon to the year 1123.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 56. it has marginalia. Description The codex contains a complete text of the four Gospels on 216 thick parchment leaves (size ). The text is written in one column per page, in 23 lines per page (size of column 15.7 by 10.7 cm), in brown ink, the capital letters in red. It uses " ι adscriptum". The text is divided according to the (''chapters''), whose numbers are given at the margin, and the (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections, (no references to the Eusebian Canons). The tables of the (''tables of contents'') are placed before each Gospel, lectionary mark ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 115
Minuscule 115 (in the Gregory-Aland numbering), ε 1096 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century.K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", ''Walter de Gruyter'', Berlin, New York 1994, p. 53. It has marginalia. Description The codex contains the text of the four Gospels on 271 parchment leaves (size ) with some lacunae ( Matt. 1:1-8:9; Mark 5:23-36; Luke 1:78-2:9; 6:4-15; John 11:2-end). The text is written in one column per page, in 19 lines per page. It contains numbers of the (''chapters'') at the margin, some (''titles of chapters'') at the top of the pages, the Ammonian Sections, and sometimes the Eusebian Canons. Text Hermann von Soden included the manuscript to the group Ifb, together with manuscripts 7, 179, 267, 659, 827, and parts of 185, 1082, 1391, 1402, 1606. It is classified to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 71
Codex Ephesinus, minuscule 71 (in the Gregory-Aland numbering), ε 253 ( von Soden), is a Greek minuscule manuscript of the New Testament, on parchment, illuminated, and elegantly written. It is dated by the colophon to 1160. In the 15th century the manuscript was prepared for liturgical use. The scribal errors are not numerous, but it has many textual divergences from the common text. The Greek text of the codex is a representative of the Byzantine text-type, but the textual character of the codex is disputed by scholars since the 19th century. It has full marginalia with marks of the text's division, with liturgical notes and scholia. Only one leaf of the codex had lost. The manuscript was brought to England in 1675 by Philip Traherne, English Chaplain at Smyrna, who made first collation of its text. The collation was corrected by Scrivener in 1845. It was called ''Codex Ephesinus'', because of place of its origin. It is currently housed in the library of the Lambeth Palace ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 27
Minuscule 27 (in the Gregory-Aland numbering), ε 1023 ( Soden). It is a Greek minuscule manuscript of the New Testament, written on vellum. Palaeographically it has been assigned to the 10th-century. It has liturgical books and marginalia. Description The codex contains a complete text of the four Gospels, on 460 leaves (), though from John 18:3 the text is supplied. The text is written in one column per page, 19 lines per page. It is ornamented in gold and silver. The text is divided according to the (''chapters''), whose numerals are given at the margin, the (''titles of chapters'') at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 241, the last section in 16:20), with references to the Eusebian Canons (written below Ammonian Section numbers). It contains the tables of the (''tables of contents'') before each Gospel, pictures. Liturgical books with hagiographies (Synaxarion and Menologion) were added by a later hand. It was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 7
Minuscule 7 (in the Gregory-Aland numbering), ε 287 (in Soden numbering), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Description The codex contains the complete text of the four Gospels on 186 parchment leaves (). The text is written in one column per page, 29 lines per page. The capital letters are written in colour, the initial letters are written in red. The text is divided according to the (''chapters''), whose numbers are given at the margin, with the (''titles'') at the top of the pages. There is also a division according to the smaller Ammonian Sections (in Mark 241 sections), with references to the Eusebian Canons. It contains Prolegomena, synaxaria, Epistula ad Carpianum, the Eusebian Canon tables at the beginning, pictures, Menologion, and lectionary markings at the margin. Text According to Tischendorf it represents the Byzantine text but with some Alexandrian re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Campianus
Codex Campianus is designated as "M" or "021" in the Gregory-Aland cataloging system and as "ε 72" in the Von Soden system. It is a Greek uncial manuscript of the New Testament, dated palaeographically to the 9th century. The manuscript has complex contents. It has marginalia and was prepared for liturgical (religious) use. The text of the manuscript was held in high esteem by some 19th-century scholars, but this general opinion changed in the 20th century; as a result the manuscript is rarely cited in critical editions of the Greek New Testament. Description The codex contains a complete text of the four Gospels, on 257 parchment leaves each approximately . The leaves are arranged in quarto and the text is written in two columns per page, 24 lines per column, in very elegant and small uncial letters, with breathings and accents (in red). The letters are similar to those from Codex Mosquensis II. The liturgical notes at the margin are written in minuscule letters. Accordi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexandrian Text-type
In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type. Besides the Alexandrian, the other types are the Western, Caesarean, and Byzantine. Compared to these later text types, Alexandrian readings tend to be abrupt, use fewer words, show greater variation among the Synoptic Gospels, and have readings that are considered difficult. That is to say, later scribes tended to polish scripture and improve its literary style. Glosses would occasionally be added as verses during the process of copying a Bible by hand. From the ninth century onward, most surviving manuscripts are of the Byzantine type. The King James Version and other Reformation-era Bibles are translated from the '' Textus Receptus'', a Greek text ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Mark
The Gospel of Mark), or simply Mark (which is also its most common form of abbreviation). is the second of the four canonical gospels and of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, burial, and the discovery of his empty tomb. There is no miraculous birth or doctrine of divine pre-existence, nor, in the original ending ( Mark 16:1–8), any post-resurrection appearances of Jesus. It portrays Jesus as a teacher, an exorcist, a healer, and a miracle worker. He refers to himself as the Son of Man. He is called the Son of God, but keeps his messianic nature secret; even his disciples fail to understand him. All this is in keeping with Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant. The gospel ends, in its original version, with the discovery of the empty tomb, a promise to meet again in Galilee, and an unheeded instruction to spread the go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
