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Minuscule 1071
Minuscule 1071 is a Greek minuscule manuscript of the four Gospels, written on parchment. It is designated as 1071 in the Gregory-Aland numbering of New Testament manuscripts, and as ε1279 in the von Soden numbering of New Testament manuscripts. Using the study of comparative writing styles (palaeography), it is dated to the 12th century. Biblical scholar Kirsopp Lake described it as having "great features of interest." It is one of the many manuscripts from the monasteries on Mount Athos microfilmed for the Library of Congress and the International Greek New Testament project between 1952-53. Description The manuscript is a codex (precursor to the modern book), containing the text of the four Gospels written on 181 parchment leaves (size 28,5 x 21,5 cm). The text was written in two columns, with 26-28 lines a page. It was written by two or three copyists, somewhere either in Italy or Sicily. The codex contains the letter to Carpius, Eusebian canons, tables of contents (known ...
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Gospel
Gospel originally meant the Christianity, Christian message ("the gospel"), but in the second century Anno domino, AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in trial of Jesus, his trial and crucifixion of Jesus, death, and concluding with various reports of his Post-resurrection appearances of Jesus, post-resurrection appearances. The Gospels are commonly seen as literature that is based on oral traditions, Christian preaching, and Old Testament exegesis with the consensus being that they are a variation of Greco-Roman biography; similar to other ancient works such as Xenophon's Memorabilia (Xenophon), ''Memoirs of Socrates''. They are meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such ...
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Book
A book is a structured presentation of recorded information, primarily verbal and graphical, through a medium. Originally physical, electronic books and audiobooks are now existent. Physical books are objects that contain printed material, mostly of writing and images. Modern books are typically composed of many pages bound together and protected by a cover, what is known as the '' codex'' format; older formats include the scroll and the tablet. As a conceptual object, a ''book'' often refers to a written work of substantial length by one or more authors, which may also be distributed digitally as an electronic book ( ebook). These kinds of works can be broadly classified into fiction (containing invented content, often narratives) and non-fiction (containing content intended as factual truth). But a physical book may not contain a written work: for example, it may contain ''only'' drawings, engravings, photographs, sheet music, puzzles, or removable content like ...
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Codex Bezae
The Codex Bezae Cantabrigiensis is a bi-lingual Greek and Latin manuscript of the New Testament written in an uncial hand on parchment. It is designated by the siglum D or 05 in the Gregory-Aland numbering of New Testament manuscripts, and δ 5 in the von Soden numbering of New Testament manuscripts. It contains most of the four Gospels and Acts, with a small fragment of 3 John. Using the study of comparative writing styles (palaeography), it is currently dated to the 5th century. Codex Bezae is renowned for having a distinctive text of the four Gospels and Acts, and is a leading member of the "Western" recension. The manuscript has been studied extensively. A digital facsimile of the codex is available from Cambridge University Library, which holds the manuscript. Description The manuscript is a codex (the precursor to the modern book), containing the text of the four Gospels, Acts and 3 John written on 406 extant parchment leaves, from perhaps an original 534 (si ...
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Pericope Adulterae
Jesus and the woman taken in adultery (or the ) is a passage (pericope) found in John 7:53–John 8#Pericope adulterae, 8:11 of the New Testament. It is considered by many to be Pseudepigrapha, pseudepigraphical. In the passage, Jesus was teaching in the Second Temple after coming from the Mount of Olives. A group of scribes and Pharisees confronts Jesus, interrupting his teaching. They bring in a woman, accusing her of committing adultery, claiming she was caught in the very act. They tell Jesus that the punishment for someone like her should be stoning, as prescribed by Law of Moses, Mosaic Law. Jesus begins to write something on the ground using his finger; when the woman's accusers continue their challenge, he states that the one who is without sin is the one who should cast the first stone at her. The accusers depart, realizing not one of them is without sin either, leaving Jesus alone with the woman. Jesus asks the woman whether anyone has condemned her, and she answers ...
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Claremont Profile Method
The Claremont Profile Method is a method for classifying ancient manuscripts of the Bible. It was elaborated by Ernest Cadman Colwell and his students. Professor Frederik Wisse attempted to establish an accurate and rapid procedure for the classification of the manuscript evidence of any ancient text with large manuscript attestation, and to present an adequate basis for the selection of balanced representatives of the whole tradition. The work of Wisse is limited only to three chapters in Luke: 1, 10, and 20. Wisse's profiles The word before the bracket is the reading of the UBS edition. The profile of a manuscript is formed by noting the numbers of those test readings where the manuscript agrees with the bold reading. The readings which are not bold are those of the Textus Receptus. Luke 1 * Luke 1:2 (1 reading) — ] * Luke 1:7 (2 reading) — ην η ελισαβετ ] η ελισαβετ ην * Luke 1:7 (3 reading) — η ] omit * Luke 1:8 (4 reading) — ] ενα� ...
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William B
William is a masculine given name of Germanic origin. It became popular in England after the Norman conquest in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will or Wil, Wills, Willy, Willie, Bill, Billie, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie). Female forms include Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the German given name ''Wilhelm''. Both ultimately descend from Proto-Germanic ''*Wiljahelmaz'', with a direct cognate also in the Old Norse name ''Vilhjalmr'' and a West Germanic borrowing into Medieval Latin ''Willelmus''. The Proto-Germanic name is a compound of *''wiljô'' "will, wish, desire" and *''helmaz'' "helm, helmet".Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxfor ...
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Categories Of New Testament Manuscripts
New Testament manuscripts in Greek can be categorized into five theoretical groups, according to a schema introduced in 1981 by Kurt and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various theorized text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'Byzantine-ness' of a particular text; that is, how much it is similar to the Byzantine text-type, from least (Category I) to most similar (Category V). Category V can be equated with the Byzantine text-type, but the other categori ...
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Barbara Aland
Barbara Aland (née Ehlers, 12 April 1937 – 10 November 2024) was a German theologian and professor of New Testament Research and Church History at the University of Münster until 2002. She was internationally recognized for her work on the ''Novum Testamentum Graece'' and the Greek New Testament, which she undertook with her husband, Kurt Aland. Life and career Barbara Ehlers was born in Hamburg on 12 April 1937. After completing her degree in Theology and Classical Philology in Frankfurt, Marburg, and Kiel, she received her Ph.D. (dissertation on the Socratic Aeschines) in 1964 in Frankfurt. In 1969, she earned her licentiate from the Oriental faculty of the ''Pontificio Istituto Biblico'' in Rome. In 1972, she completed her habilitation in Göttingen on the Syrian Gnostic Bardesanes of Edessa. From 1972, she worked as a lecturer at the University of Münster. She was appointed professor of Church History and New Testament research, with a focus on the Christian Orient ...
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Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and Biblical studies, biblical scholar who specialized in New Testament textual criticism. He founded the ''Institute for New Testament Textual Research, Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of ''Novum Testamentum Graece#Editions, Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and ''Novum Testamentum Graece#Editions, The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin-Steglitz. He started studying theology in 1933 at the Humboldt University of Berlin, Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the ''Bekennende Kirche'' (Confessing Church). Durin ...
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Byzantine Text-type
In the textual criticism of the New Testament, the Byzantine text-type (also called Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of the main Textual criticism#New Testament, text types. The New Testament text of the Eastern Orthodox Church, and the Patriarchal Text, are based on this text-type. Similarly, the Peshitta, Aramaic Peshitta which often conforms to the Byzantine text is used as the standard version in the Syriac Christianity, Syriac tradition, including the Syriac Orthodox Church and the Chaldean Catholic Church, Chaldean church. It is the form found in the largest number of surviving biblical manuscript, manuscripts of the Koine Greek, Greek New Testament. Consequently, the Majority Text methodology, which prefers the readings that are most common or which are found in the great preponderance of manuscripts, generates a text that is Byzantine text (in turn leading to the Byzantine_priority_theory, Byzantine ...
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Western Text-type
In textual criticism of the New Testament, the Western text-type is one of the main text types. It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus. The Western text had many characteristic features, which appeared in text of the Gospels, Book of Acts, and in Pauline epistles. The Catholic epistles and the Book of Revelation probably did not have a Western form of text. It was named "Western" by Semmler (1725–1791), having originated in early centers of Christianity in the Western Roman Empire. However, the existence of a singular Western text-type has been criticized by some recent textual critics such as J. Read-Heimerdinger, instead preferring to call the Western text a group of text-types and not as a singular text-type. Description The main characteristic of the Western text is a l ...
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Alexandrian Text-type
In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type. Besides the Alexandrian, the other types are the Western, Caesarean, and Byzantine. Compared to these later text types, Alexandrian readings tend to be abrupt, use fewer words, show greater variation among the Synoptic Gospels, and have readings that are considered difficult. That is to say, later scribes tended to polish scripture and improve its literary style. Glosses would occasionally be added as verses during the process of copying a Bible by hand. From the ninth century onward, most surviving manuscripts are of the Byzantine type. The King James Version and other Reformation-era Bibles are translated from the ''Textus Receptus'', a Greek text created b ...
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