Pu (Daoism)
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''Pu'' is a Chinese word meaning "unworked wood; inherent quality; simple" that was an early
Daoist Taoism or Daoism (, ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao ( zh, p=dào, w=tao4). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', ' ...
metaphor for the natural state of humanity, and relates with the Daoist keyword ''
ziran ''Ziran'' ( zh, t=自然) is a key concept in Daoism that literally means "of its own; by itself" and thus "naturally; natural; spontaneously; freely; in the course of events; of course; doubtlessly". This Chinese word is a two-character comp ...
'' (literally "self so") "natural; spontaneous". The scholar
Ge Hong Ge Hong (; b. 283 – d. 343 or 364), courtesy name Zhichuan (稚川), was a Chinese linguist, philosopher, physician, politician, and writer during the Eastern Jin dynasty. He was the author of '' Essays on Chinese Characters'', the '' Baopu ...
(283–343 CE) immortalized ''pu'' in his
pen name A pen name or nom-de-plume is a pseudonym (or, in some cases, a variant form of a real name) adopted by an author and printed on the title page or by-line of their works in place of their real name. A pen name may be used to make the author's na ...
''Baopuzi'' "Master who Embraces Simplicity" and
eponymous An eponym is a noun after which or for which someone or something is, or is believed to be, named. Adjectives derived from the word ''eponym'' include ''eponymous'' and ''eponymic''. Eponyms are commonly used for time periods, places, innovati ...
book ''
Baopuzi ''Baopuzi'' () is a literary work written by Ge Hong (AD 283–343), (), a scholar during the turbulent Jin dynasty. ''Baopuzi'' is divided into two main sections, the esoteric ''Neipian'' () and the section intended for the public to unders ...
''.


Terminology

''Pu'' can be written with either of the
variant Chinese characters Chinese characters may have several variant forms—visually distinct glyphs that represent the same underlying meaning and pronunciation. Variants of a given character are ''allographs'' of one another, and many are directly analogous to allog ...
or , which are linguistically complex.


Characters

Both and are classified as radical-phonetic characters, combining the semantically significant "tree" radical (commonly used for writing names of trees and wooden objects) with the phonetic indicators ''pu'' or ''bu'' . The
Chinese character Chinese characters are logographs used to write the Chinese languages and others from regions historically influenced by Chinese culture. Of the four independently invented writing systems accepted by scholars, they represent the only on ...
''pu'' was first recorded on
Chinese bronze inscriptions Chinese bronze inscriptions, also referred to as bronze script or bronzeware script, comprise Chinese writing made in several styles on ritual bronzes mainly during the Late Shang dynasty () and Western Zhou dynasty (771 BC). Types of bron ...
from the
Spring and Autumn period The Spring and Autumn period () was a period in History of China, Chinese history corresponding roughly to the first half of the Eastern Zhou (256 BCE), characterized by the gradual erosion of royal power as local lords nominally subject t ...
(771-476 BCE), and the character ''pu'' was first recorded in
Chinese classics The Chinese classics or canonical texts are the works of Chinese literature authored prior to the establishment of the imperial Qin dynasty in 221 BC. Prominent examples include the Four Books and Five Classics in the Neo-Confucian traditi ...
from the
Warring States The Warring States period in Chinese history (221 BC) comprises the final two and a half centuries of the Zhou dynasty (256 BC), which were characterized by frequent warfare, bureaucratic and military reforms, and struggles for gre ...
period (475-221 BCE). When the
People's Republic of China China, officially the People's Republic of China (PRC), is a country in East Asia. With population of China, a population exceeding 1.4 billion, it is the list of countries by population (United Nations), second-most populous country after ...
promulgated
simplified Chinese characters Simplified Chinese characters are one of two standardized Chinese characters, character sets widely used to write the Chinese language, with the other being traditional characters. Their mass standardization during the 20th century was part of ...
in 1956, the established variant ''pu'' (with 6
strokes Stroke is a medical condition in which poor blood flow to a part of the brain causes cell death. There are two main types of stroke: ischemic, due to lack of blood flow, and hemorrhagic, due to bleeding. Both cause parts of the brain to stop ...
) was chosen to replace the
traditional Chinese character Traditional Chinese characters are a standard set of Chinese character forms used to write Chinese languages. In Taiwan, the set of traditional characters is regulated by the Ministry of Education and standardized in the '' Standard Form of ...
''pu'' (with 16
strokes Stroke is a medical condition in which poor blood flow to a part of the brain causes cell death. There are two main types of stroke: ischemic, due to lack of blood flow, and hemorrhagic, due to bleeding. Both cause parts of the brain to stop ...
). One of the two (c. 168 BCE) Mawangdui silk manuscript versions of the ''
Daodejing The ''Tao Te Ching'' () or ''Laozi'' is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship and date of composition and compilation are debated. The oldest excavated po ...
'', discovered in 1973 by archeologists excavating a tomb, uses a rare textual variant character for ''pu'' : ''wò'' "a house tent (esp. with a wooden roof)", written with the "tree radical" and ''wu'' "room; house" phonetic. The "B" text, like the received version, uses ''pu'' 8 times in 6 chapters; the "A" text uses ''wò'' 6 times in 4 chapters and has lacunae in chapters 19 and 57. The (c. 121 CE) ''Shuowen jiezi'' defines ''wo'' as ''muzhang'' "wood canopy", and the (early 3rd century) ''
Guangya The (c. 230) ''Guangya'' (; "Expanded '' ra''") was an early 3rd-century CE Chinese dictionary, edited by Zhang Yi (張揖) during the Three Kingdoms period. It was later called the ''Boya'' (博雅; ''Bóyǎ''; ''Po-ya''; "Broadened ra") owing ...
'' defines it as ''choumu'' "curtain; cover". These variant words ''pú'' < *''phrôk'' "unworked wood" and ''wò'' < *''ʔôk'' "house tent" are semantically and phonologically dissimilar.


Pronunciations and meanings

The comprehensive Chinese character dictionary ''
Hanyu Da Zidian The ''Hanyu Da Zidian'' (), also known as the Grand Chinese Dictionary, is a reference dictionary on Chinese characters. Overview A group of more than 400 editors and lexicographers began compilation in 1974, and it was published in eight volum ...
'' lists 2 pronunciations and 8 meanings for the character , and 6 pronunciations and 11 meanings for ; which are summarized below.''
Hanyu Da Zidian The ''Hanyu Da Zidian'' (), also known as the Grand Chinese Dictionary, is a reference dictionary on Chinese characters. Overview A group of more than 400 editors and lexicographers began compilation in 1974, and it was published in eight volum ...
'' (1987: 2:1291, 2:1154)
The glyph can be read: *''pǔ'' #"unworked wood", #"cut down; fell trees" #"nature; essence; intrinsic quality" (compare English ''in the rough'') #"simple; plain; unadorned; unaffected" #"(economics) net cost" *''pú'' #"grow thickly (of plants); shrub" #"an oak tree" #"attached; affixed" The glyph can be read to mean: *''pǔ'' #"unworked wood; natural; plain; etc." (= ''pǔ'' ) #"large" #" uncured meat" *''pū'' # "root; basis; origin" #"beat; hit; an instrument of torture" (= ''pū'' ) *''pò'' #"tree bark; (esp.) magnolia bark" in ''houpo'' "''
Magnolia officinalis ''Magnolia officinalis'' (commonly called houpu magnolia or magnolia bark) is a species of ''Magnolia'' native to the mountains and valleys of China at altitudes of 300–1500 m. It is a deciduous tree up to 20 m tall with broad, fragrant whit ...
'' bark (used in
Traditional Chinese medicine Traditional Chinese medicine (TCM) is an alternative medicine, alternative medical practice drawn from traditional medicine in China. A large share of its claims are pseudoscientific, with the majority of treatments having no robust evidence ...
)" #in ''pòshù'' "''
Celtis sinensis ''Celtis sinensis'' (English language, English: Japanese hackberry, Chinese hackberry; Chinese language, Chinese: ; Japanese language, Japanese: ) is a species of flowering plant in the Cannabis, hemp family, Cannabaceae, that is native to slope ...
'', Chinese hackberry" *''pō'' #in '' pōdāo'' "a kind of two-handed sword" *''Pú'' #"a surname", namely
Park (Korean surname) Park (, ), also spelled as Pak or Bak, is the third-most common Korean name, surname in Korea, traditionally traced back to 1st century Hyeokgeose of Silla, King Hyeokgeose Park and theoretically inclusive of all of his descendants. ''Park'' o ...
*''Piáo'' # "a surname" The ''
Erya The ''Erya'' or ''Erh-ya'' is the first surviving Chinese dictionary. The sinologist Bernhard Karlgren concluded that "the major part of its glosses must reasonably date from the 3rd century BC." Title Chinese scholars interpret the firs ...
'', which is the oldest Chinese dictionary, defined ''pu'' and ''supu'' as "oak" names (in "Explaining Trees" chapter 14). First, ''pu'' is defined as ''bao'' (14:45).
Guo Pu Guo Pu (; AD 276–324), courtesy name Jingchun (), was a Chinese historian, poet, and writer during the Eastern Jin period, and is best known as one of China's foremost commentators on ancient texts. Guo was a Taoist mystic, geomancer, collec ...
's ''Erya'' commentary identified this ''pu'' tree as ''yupu'' "''
Quercus acutissima ''Quercus acutissima'', the sawtooth oak, is an Asian species of oak native to China, Tibet, Korea, Japan, Taiwan, Siberia, Mongolia, Bangladesh, Philippines, Indonesia, Malaysia, India, Pakistan, Sri Lanka, Brunei, Indochina (Vietnam, Thailand, ...
'', saw-tooth oak" (which occurs in the ''Shijing'' below). ''Bao'' is usually read ''fu'' "drumstick", and Guo noted this name ''bao'' denoted "a kind of oak [] that grew in clumps", and quotes the ''Shijing'' usage as ''baoli'' instead of ''baoli'' "bushy oak" (see below). The ''
Bencao Gangmu The ''Bencao gangmu'', known in English as the ''Compendium of Materia Medica'' or ''Great Pharmacopoeia'', is an encyclopedic gathering of medicine, natural history, and Chinese herbology compiled and edited by Li Shizhen and published in the ...
'' says there are two varieties of ''hu'' "''
Quercus mongolica ''Quercus mongolica'', commonly known as Mongolian oak, is a species of oak native to Japan, China, Korea, Mongolia, and Siberia. The species can grow to be tall. The flavono-ellagitannins mongolicin A and B can be found in ''Quercus mongo ...
'', Mongolian oak", the ''bao'' is small and grows in clumps while the ''li'' is tall and has large leaves. Second, ''supu'' is defined as ''xin'' "heart; mind" (14:64). Guo identifies ''supu'' (cf. reverse ''pusu'' in the ''Shijing'' below) as ''husu'' (with ''hu'' "Mongolian oak"), the "''
Quercus dentata ''Quercus dentata'', also called Japanese emperor oak, daimyo oak, or Korean oak (, ''kashiwa''; ; , ''tteokgalnamu''), is a species of oak native to East Asia (Japan, Korea and China). The name of the tree is often translated as "sweet oak" in ...
'', daimyo oak". While ''xin'' "heart; mind" is a common Chinese word, this ''Erya'' definition is the only known context in which it names a tree. The ''Yijing'' uses ''xin'' to mean "thorn; prick": "Among varieties of wood it means those which are firm and have much pith". The ''
Shuowen Jiezi The ''Shuowen Jiezi'' is a Chinese dictionary compiled by Xu Shen , during the Eastern Han dynasty (25–220 CE). While prefigured by earlier reference works for Chinese characters like the ''Erya'' (), the ''Shuowen Jiezi'' contains the ...
'', the first Chinese dictionary of characters, simply defines ''pu'' as ''mupi'' "tree bark; wood with bark", and ''pu'' as ''musu'' "plain wood; unworked lumber" (later meaning "
lignin Lignin is a class of complex organic polymers that form key structural materials in the support tissues of most plants. Lignins are particularly important in the formation of cell walls, especially in wood and bark, because they lend rigidit ...
" in scientific terminology). Returning to the central Daoist meaning of ''pu'', Pas and Leung challenge the stereotyped "uncarved block" translation of ''pu'': "The idea implied in it comes closer to 'wholeness', which is also contained in 'uncarved block', except that 'uncarved block' has been reified. As a result, what was an excellent analogy of the Tao has become sterile and counterproductive." Citing the ''pu'' translations of
Séraphin Couvreur Séraphin Couvreur (; EFEO Chinese transcription: kóu sái fēn; 14 January 1835 – 19 November 1919) was a French Jesuit missionary to China, sinologist, and creator of the EFEO Chinese transcription. The system devised by Couvreur of the ...
"wood that has not been worked on; simple, without ornament, without disguise" and
Bernhard Karlgren Klas Bernhard Johannes Karlgren (; 15 October 1889 – 20 October 1978) was a Swedish sinologist and linguist who pioneered the study of Chinese historical phonology using modern comparative methods. In the early 20th century, Karlgren conduct ...
"wood in its natural state, not worked: rough, plain, natural, simple"; Pas and Leung conclude: "it is obvious where the expression 'uncarved block' came from, but the addition of 'block' is an interpretation. The term means 'plain wood, uncarved wood'."


Etymology

Reconstructions of Old Chinese Although Old Chinese is known from written records beginning around 1200 BC, the logographic script provides much more indirect and partial information about the pronunciation of the language than alphabetic systems used elsewhere. Several aut ...
pronunciations have transformed Chinese
etymology Etymology ( ) is the study of the origin and evolution of words—including their constituent units of sound and meaning—across time. In the 21st century a subfield within linguistics, etymology has become a more rigorously scientific study. ...
.
Old Chinese Old Chinese, also called Archaic Chinese in older works, is the oldest attested stage of Chinese language, Chinese, and the ancestor of all modern varieties of Chinese. The earliest examples of Chinese are divinatory inscriptions on oracle bones ...
reconstructions of ''pu'' or ''bu'' include: *''bú'' < *''pûk'' or *''b'ûk'' *''bú'' < *''puk'' or *''b'uk'' "shrubby trees", ''pŭ'' < *''p'uk'' "rough; unadorned", and ''pò'' < *''p'ǔk'' "trim unworked wood; robust, solid" *''pú'' < *''phruk'' *''bú'' < *''puk'' or *''buk'' *''pú'' < *''phrôk'' "to trim wood", "in a natural state, unworked" * ''pŭ'' < *''pʰˤrok'' "unworked wood"
Victor Mair The name Victor or Viktor may refer to: * Victor (name), including a list of people with the given name, mononym, or surname Arts and entertainment Film * ''Victor'' (1951 film), a French drama film * ''Victor'' (1993 film), a French shor ...
suggests that ''pu'' < *''phluk'' "unhewn log" is "almost certainly related to the English word "block," which probably derives from the Indo-European root ''bhelk'' (beam)". Axel Schuessler says the etymology of ''pú'' < *''phrôk'' "to trim wood" could either be an "aspirated iterative derivation" from ''bāo'' < *''prôk'' "cut up, peel, pluck", or "belong to the homophonous etymon with the basic meaning 'in a natural state, unworked', as in ''pú'' 'in a natural state', 'unworked precious stone' ".


Early textual references

''Pu'' occurs in some of the earliest
Chinese classics The Chinese classics or canonical texts are the works of Chinese literature authored prior to the establishment of the imperial Qin dynasty in 221 BC. Prominent examples include the Four Books and Five Classics in the Neo-Confucian traditi ...
, frequently in Daoist ones.


Shijing

Two odes in the ''
Shijing The ''Classic of Poetry'', also ''Shijing'' or ''Shih-ching'', translated variously as the ''Book of Songs'', ''Book of Odes'', or simply known as the ''Odes'' or ''Poetry'' (; ''Shī''), is the oldest existing collection of Chinese poetry, co ...
'' "Classic of Poetry" use ''pu'' compounds to mean "an oak". ''Pusu'' occurs in Ode 23: "scrubby oaks", "a clump of oaks", "low shrubby trees". The Mao commentary describes the ''pusu'' as a 小木 "small tree". The ''Erya'' (above) writes this reversible compound as ''supu'' . ''Yupu'' is the name of Ode 238, which records using this tree for firewood: "the ''yih'' and the ''p'oh''", "the oak clumps". Commentaries describe the ''yupu'' as a "dense and shrubby tree". In addition, Ode 132 has ''baoli'' : "the bushy oaks", "a clump of oaks", "luxuriant oaks". The ''Erya'' has ''baoli'' , writing ''bao'' as "an oak" instead of "bushy; luxuriant".


Shujing

The ''
Shujing The ''Book of Documents'' ( zh, p=Shūjīng, c=書經, w=Shu King) or the ''Classic of History'', is one of the Five Classics of ancient Chinese literature. It is a collection of rhetorical prose attributed to figures of ancient China, a ...
'' "Classic of History" (''Zhoushu'' , ''Zicai'' " Chinese catalpa lumber" section) uses ''pu'' once in the compound ''pozhou'' (''po'' "trim unworked wood" and ''zhuo'' "hack; chop off"): "as in working with the wood of the rottlera, when the toil of the coarser and finer operations has been completed, they have to apply the paint of red and other colours", "It is as when one works on catalpa wood; when he has toiled in trimming and carving it, he should take measures for making it red or green". Legge notes that ''pu'' means "the rough fashioning of the work" and ''zhou'' means "the fine finish given to it". Karlgren quotes the Han commentator
Ma Rong Ma Rong (; 79–166), courtesy name Jichang (), was a Chinese essayist, poet, and politician of the Eastern Han dynasty. He was born in Youfufeng () in the former Han capital region, in modern Xianyang, Shaanxi Province. His father Ma Yan (馬 ...
that ''po'' denotes "wood that has not yet been worked into a utensil; unworked wood", and concludes ''po'' means "to treat the unworked wood (in the first rough cutting); to trim" is a variation of the same stem as ''pu'' "in a natural state; simple".


Daodejing

Six ''
Daodejing The ''Tao Te Ching'' () or ''Laozi'' is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship and date of composition and compilation are debated. The oldest excavated po ...
'' chapters use ''pu'' , two of them twice, for a total of 8 occurrences. Chapter 19 parallels the near-synonyms ''su'' "raw silk; white; plain; simple; quiet" and ''pu'' "unworked wood; plain; simple", and was the source for Ge Hong's pen-name Baopuzi "Master who Embraces Simplicity". *Evince the plainness of undyed silk, Embrace the simplicity of the unhewn log; Lessen selfishness, Diminish desires; Abolish learning and you will be without worries. (19) Holmes Welch describes ''pu'' "the Uncarved Block" and ''su'' "Raw Silk" as symbols that Laozi used to expound his basic doctrine of "the return to our original nature". In modern usage, ''pu'' and ''su'' mean "plain," but originally ''pu'' "was wood as it came from the tree before man had dressed it", while ''su'' "was silk that man had never dyed or painted." Chapters 28 and 57 mention simple ''pu'' in reference to ''shengren'' "sages", Chapter 15 similarly refers to ancient Daoist adepts and describes ''pu'' as ''dun'' "sincere; honest; plain". *If eternal integrity suffices, You will return to the simplicity of the unhewn log. ... When the unhewn log is sawn apart, it is made into tools; When the sage is put to use, he becomes the chief of officials. For Great carving does no cutting. (28) *The sage has a saying: "I take no action, yet the people transform themselves; I do not interfere in affairs, yet the people enrich themselves; I desire not to desire, yet the people of themselves become simple as unhewn logs." (57) *Those of old who were adept in the Way were … hesitant, as though crossing a stream in winter; cautious, as though fearful of their neighbors all around; solemn, as though guests in someone else's house; shrinking, as ice when it melts; plain, as an unhewn log; muddled, as turbid waters; expansive, as a broad valley. (15) Among all the ''Daodejing'' occurrences of ''pu'', chapter 28 is the only case in which the transmitted and excavated versions are significantly different – the transmitted text has an extra grammatical
particle In the physical sciences, a particle (or corpuscle in older texts) is a small localized object which can be described by several physical or chemical properties, such as volume, density, or mass. They vary greatly in size or quantity, from s ...
''zhi'' "a
possessive A possessive or ktetic form (Glossing abbreviation, abbreviated or ; from ; ) is a word or grammatical construction indicating a relationship of possession (linguistics), possession in a broad sense. This can include strict ownership, or a numbe ...
marker; a 3rd person pronoun" after ''yong'' "use; employ". Robert G. Henricks explains this small grammatical change between the standard text saying the sage ''yong zhi'' "uses it" and the excavated silk text saying ''yong'' "is used". The transmitted version "When the uncarved wood is broken up, it is turned into concrete things. But when the sage uses it, he becomes the leading official." should be read "When uncarved wood is cut up, it's turned into vessels. When the Sage is used, he becomes the Head of Officials." D. C. Lau says the traditional passage "seems to say that when the uncarved block shatters it becomes vessels. A vessel is a specialist who is only fitted to be an official. Hence the sage when he makes use of these vessels becomes the lord over the officials.", but in Mawangdui passage, "The meaning is very different. The uncarved block is a symbol for the sage. Just as the uncarved block becomes vessels when it shatters so does the sage become the chief of the officials when he allows himself to be employed, and just as the uncarved block is ruined when it becomes useful, so does a sage become ruined when he becomes useful." The word ''qi'' "vessel; utensil" is translated here as "tools", "concrete things", "vessels", "specialists", and "officials". Chapters 32 and 37 both address ''houwang'' "feudal lords and kings" and describe the ''Dao'' as ''wuming'' "nameless", while 37 also calls ''pu'' "nameless". *The Way is eternally nameless. Though the unhewn log is small, No one in the world dares subjugate it. If feudal lords and kings could maintain it, The myriad creatures would submit of themselves. (32) *The Way is eternally nameless. If feudal lords and kings preserve it, The myriad creatures will be transformed by themselves. After transformation, if they wish to rise up, I shall restrain them with the nameless unhewn log. By restraining them with the nameless unhewn log, They will not feel disgraced; Not feeling disgraced, They will be still, Whereupon heaven and earth will be made right by themselves. (37) Chapter 37 has a minor textual difference between ''buyu'' "not desire" in the standard version and ''buru'' "not disgrace" in the Mawangdui version. Lau explains ''pu'' in the ''Daodejing'' primarily means "the uncarved block is in a state as yet untouched by the artificial interference of human ingenuity and so is a symbol for the original state of man before desire is produced in him by artificial means". The (c. 3rd century CE) ''
Heshang Gong Heshang Gong (also Ho-Shang Kung) is the reputed author of one of the earliest commentaries on the ''Tao Te Ching'' of Laozi to survive to modern times, which is dated to the latter part of the Han dynasty. While reputedly a reclusive Chinese he ...
'' commentary version of this Daoist text interchangeably writes ''pu'' as both and . Three chapters (28, 32, 37) use in both text and commentary, and one (15) uses in both. One (19) uses in text and in commentary, and another (57) uses in text and in commentary. *"If they change and want to rise, the ego will suppress them by means of the [] simplicity of the nameless."; "The ego is the personality. The [] simplicity of the nameless is Tao. If all beings change into their selves, but afterwards revert to desire and exhibit shrewdness and hypocrisy, the princes and the king are obliged to suppress personality by means of Tao and Te." (37) *"Simple like [] unworked wood."; "What is simple is material and firm. The form of unworked wood is not yet carved. Within one ought to take care of the spirits, outwards one ought not to be pretentious." (15) *"Look at simplicity and hold fast to [] naturalness."; "To look at simplicity corresponds to holding fast to simplicity and keeping to truth as well as to not looking at externals. To hold fast to [] naturalness corresponds to looking at real naturalness in order to show it to the subjects. Thereby one may become a model." (19) *"I am without desires, and the people are [] simple of themselves."; "If I am always without desires, if I do away with externals, then the people will follow me and remain [] simple and natural." (57) Of nine ''Daodejing'' chapters without or in the text, three (3, 38, 41) use in commentary, and six (17, 64, 68, 71, 80, 81) use . For examples, *"He [the saint] always induces the people not to know and not to desire."; "Return to [] simplicity and retain purity." (3) *"Sincere words are not beautiful."; "Sincere words are true words. What is not beautiful is [] simple and real." (81) Welch paraphrases the ''Daodejing'' relationship among ''pu'', '' de'' "inherent character; inner power", and '' wuwei'' "non-action; non-doing". Outwardly, one cannot achieve ''de'' "until you have erased the aggressive patterns etched by society into your nature. You must return to your natural self, to [''pu'']. You must discard morality and ambition, for if you keep these you will never be capable of compassion, moderation, and humility. When you discard some of your wishes, you will have them all." Inwardly, one performs several cultivations. "For, to achieve the outward [''pu''] you will have to cultivate a [''wuwei''] of the mind. And when the mind is quiet,

Zhuangzi

''Pu'' occurs 20 times in the (ca. 3rd century BCE) Daoist classic ''
Zhuangzi Zhuangzi may refer to: * ''Zhuangzi'' (book) (莊子), an ancient Chinese collection of anecdotes and fables, one of the foundational texts of Taoism **Zhuang Zhou Zhuang Zhou (), commonly known as Zhuangzi (; ; literally "Master Zhuang"; als ...
''. The standard ''Zhuangzi'' text writes ''pu'' both with the 16–stroke character six times in three chapters (9, 13, and 31) and with the 6–stroke variant character fourteen times in six chapters (7, 10, 12, 14, 16, and 20), which evidences the heterogeneous textual origins. For instance, the word ''pubi'' (with ''bi'' "low; mean; vulgar; unsophisticated") is written both "crude, mean [heart]" (chapter 31) and "simple and unsophisticated [people]" (10). A frequently occurring ''Zhuangzi'' metaphor contrasts returning to ''pu'' "unhewn log" with carving ''qi'' "vessels" (which means "specialist; official" in ''Daodejing'' 28). *In a world of ultimate integrity, men would dwell together with the birds and the beasts. ... Equally without desire, this is called [] "the simplicity of the unhewn log". With [] the simplicity of the unhewn log, the people would attain their nature. ... Therefore, if [] the simple, unhewn log remained intact, who would carve a sacrificial vessel from it? ... The [] carving of the unhewn log into [] instruments is the fault of the craftsman; the impairment of the Way and integrity with humaneness and righteousness is the error of the sage. (9) *Lie Yukou">Liezi The ''Liezi'' () is a Taoist text attributed to Lie Yukou, a c. 5th century BC Hundred Schools of Thought philosopher. Although there were references to Lie's ''Liezi'' from the 3rd and 2nd centuries BC, a number of Chinese and Western scholar ...
"came to believe that he had barely begun to learn. ... He took no sides in affairs and [] whittled himself back to the simplicity of the unhewn log. Clodlike, he stood alone in his physical form. Sealed off against perplexity, in this manner he remained whole to the end." (7) *"I have heard it said, 'After all the carving and chiseling, [] Return to the simplicity of the unhewn log'." (20) Another ''Zhuangzi'' chapter uses this term ''fupu'' "return to simplicity". *If you were to meet someone who understands great plainness, who subscribes to nonaction and [] returns to the simplicity of the unhewn log, who embodies his nature and embraces his spirit, so as to wander through the common world, you would really be surprised! (12)


See also

* Buddhist ethics * Tabula rasa * Ziran


References

* * * * * * * * * Footnotes


Further reading

* Baxter, William H. (1992), ''A Handbook of Old Chinese Phonology'', Mouton de Gruyter. * Girardot, Norman J. (1988), ''Myth and Meaning in Early Taoism: The Themes of Chaos (Hun-Tun)''], University of California Press. pp
7056117
* Karlgren, Bernhard (1950), "The Book of Documents", ''Bulletin of the Museum of Far Eastern Antiquities'' 22:1–81. * Kraemer, Kenneth (1986), ''World Scriptures: An Introduction to Comparative Religions'', Paulist Press. * Legge, James (1871), ''The She King or Book of Poetry'', in ''The Chinese Classics'', vol. 4, Oxford University Press. * Legge, James, tr. (1865), ''The Shoo King'', in ''The Chinese Classics, vol. 3, Oxford University Press.


External links


pu (Daoism)
Britannica Online Encyclopedia
''Houpo'' 厚朴
Hong Kong Baptist University School of Chinese Medicine. {{Taoism footer Taoist philosophy Concepts in Chinese philosophy