Dhol (drum)

Dhol () can refer to any one of a number of similar types of double-headed drum widely used, with regional variations, throughout the Indian subcontinent. Its range of distribution in Indian subcontinent primarily includes northern areas such as the Jammu, Himachal, Punjab, Haryana, Delhi, Kashmir, Sindh, Assam Valley, Uttarakhand, West Bengal, Odisha, Gujarat, Maharashtra, Konkan, Goa, Karnataka, Rajasthan, Bihar, Jharkhand and Uttar Pradesh. A related instrument is the dholak or dholki. ''Dhols'' are amongst other events used in Indian wedding ceremony processions such as Baraat or ''Varyatra''.

Someone who plays the dhol is known as '' dholi''.

Etymology

The word Dhol is derived from Sanskrit word ''ḍhola,'' a term for drum in Sanskrit language.

Construction

The dhol is a double-sided barrel drum played mostly as an accompanying instrument in regional music forms. In Qawwali music, the term ''dhol'' is used to describe a similar, but smaller drum with a smaller tabla, as a replacement for the left-hand tabla drum. The typical sizes of the drum vary slightly from region to region. In Punjab, the dhol remains large and bulky to produce the preferred loud bass. In other regions, dhols can be found in varying shapes and sizes, and made with different woods and materials (fiberglass, steel, plastic). The drum consists of a wooden barrel with animal hide or synthetic skin stretched over its open ends, covering them completely. These skins can be stretched or loosened with a tightening mechanism made up of either interwoven ropes, or nuts and bolts. Tightening or loosening the skins subtly alters the pitch of the drum sound. The stretched skin on one of the ends is thicker and produces a deep, low-frequency (higher bass) sound and the other thinner one produces a higher-frequency sound. Dhols with synthetic, or plastic, treble skins are common.

Playing

The dhol is played using two wooden sticks, usually made out of wood, cane, or also known as wickers cane. The stick used to play the bass side of the instrument is known as the ''dagga'' in Punjabi. Traditionally the Dhol player would go and look for a branch from a hardwood tree known as Tali (oak or mahogany) that was naturally curved at that angle and use this as the Dagga (Bass Stick). The reason for the bend stick is because of the goat skin. This is thin like 80-100gsm paper, so the stick has to be bent to avoid piercing the skin. The bass stick or Dagga is the thicker of the two and is bent in an eighth- or quarter-circular arc on the end that strikes the instrument. The other stick, known as the ''teeli'', is much thinner and flexible and used to play the higher note end of the instrument.

The dhol is slung over the shoulder or, more rarely, around the neck of the player with a strap usually made up of woven cotton. The surface of the wooden barrel is in some cases decorated with engraved patterns and sometimes paint.

In the pre- Partition era, dozens of rhythms were played on the Punjabi dhol, which corresponded to specific functions. However, with the decline or disappearance of some cultural practices, recent generations of dhol players have become unfamiliar with many of these. At the same time, the growth of folkloric staged bhangra dance in Punjab inspired the creation of many new rhythms particular to that dance.

Some of the most common dhol rhythms are ''bhangra'' (originating with the old, community bhangra dance), ''dhamaal'' (associated with Sufi devotional dance), and '' kaharva'', a dance and song rhythm. The staged "bhangra" dance, originating in the 1950s, gave special prominence to ''kaharva'', for the performance of actions called ''luddi''. In the 1970s, many more actions were added to staged bhangra to go with the kaharva rhythm, which started to become one of the most prominent rhythms associated with the dance. At the same time, this type of rhythm would be played on the dholki drum to accompany Punjabi songs. So when, in the 1990s, Punjabi pop songs began to evoke bhangra dance, they used the kaharva rhythm. It is known now by various names. Some dhol players call it ''kaharva'', its technical name, while other players call it ''luddi'' to refer to the dance of that name. With the style of dhol-playing that developed in the U.K., the name ''chaal'' was adopted, probably in reference to the "chaal" (movements) it accompanies in modern bhangra. Johnny Kalsi is a UK Dhol player that established a syllabus to teach the art of playing this instrument. Although there is no official syllabus or phrasing for the learning process, he took the notation of the North Indian tabla to visualise the beats.

The introduction of electronic devices such as tape recorders has led to a decline in the importance of dhol players in celebratory events. Nevertheless, dhol music still figures in the studio recordings of present-day raas, garba and bhangra music artists.

History

Shail Vyas claims several percussion instruments such as the Dhol maybe came from the influence of some clay-made instruments that are similar to the Dhol, which are found in Indus Valley Civilisation. Dhol is depicted in earliest ancient Indian sculptural arts as one of the chief percussion instruments for ancient Indian music along with tabla. Ain-i-Akbari, describes the use of Dhol in the orchestra of the Mughal emperor Akbar the Great. The Indo-Aryan word "dhol" appears in print around 1800 in the treatise ''Sangitasara''.

Regional forms and traditions

The Punjab region

The Punjabi dhol is used in the Punjab region of Pakistan and northern India. In Pakistan, the dhol is mostly played in the Punjab region; however, it is also used throughout the country ranging from as far south as Karachi and as far north as Khyber Pakhtunkhwa. In India it is found in the states of Punjab, Himachal Pradesh, Haryana, and Delhi. The beats of dhol have been an element in the ceremonies of the great Sufi mystics and their followers. The patterns of dhol have been developed to catalyze the mind of the devotee who is seeking spiritual trance.

Assam

In Assam, the dhol is widely used in '' Rongali Bihu'' (''Bohag Bihu''), the Assamese new year celebrations in the month of April. Celebrated in mid-April every year (usually on 14 or 13 April according to the Assamese traditional calendar), the dhol is an important and a quintessential instrument used in Bihu dance. The origin of the Dhol in Assam dates back to at least the 14th century when it was referred in Assamese Buranjis as being played by the indigenous people. This shows that the origin of Dhol in Assam was much older than the rest of India, and the name was probably due to sanskritisation. The people of the Valley reckon that the beats of the ''dhol'' are enchanting for people even at a long distance. Played by using a bamboo stick with bare hands, the Assamese dhol is made up of a wooden barrel with the ends covered primarily with animal hide (unlike the rest of the Indian subcontinent, where it could be a synthetic skin as well), that can either be stretched or loosened by tightening the interwoven straps. The dhol player is termed ''Dhulia'' and the expert in dhol is termed ''Ojah'' (Assamese: ওজা).

The Khol