''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to
Jew
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly inte ...
ish scholars of the period from about 200 to 500
CE, who "said" or "told over" the teachings of the
Oral Torah. They were primarily located in
Babylonia
Babylonia (; , ) was an Ancient history, ancient Akkadian language, Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Kuwait, Syria and Iran). It emerged as a ...
and the
Land of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definition ...
. Their legal discussions and debates were eventually
codified in the
Gemara
The Gemara (also transliterated Gemarah, or in Yiddish Gemore) is an essential component of the Talmud, comprising a collection of rabbinical analyses and commentaries on the Mishnah and presented in 63 books. The term is derived from the Aram ...
. The ''Amoraim'' followed the ''
Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification.
The Amoraic era
The first Babylonian ''Amoraim'' were
Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner,
Shmuel. Among the earliest ''Amoraim'' in Israel were
Johanan bar Nappaha and
Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and ends). The last ''Amoraim'' are generally considered to be
Ravina I and
Rav Ashi, and
Ravina II, nephew of Ravina I, who codified the
Babylonian Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewi ...
around 500 CE. In total, 761 amoraim are mentioned by name in the Jerusalem and Babylonian Talmuds. 367 of them were active in the land of Israel from around 200–350 CE, while the other 394 lived in Babylonia during 200–500 CE.
In the Talmud itself, the singular ''amora'' generally refers to a lecturer's assistant; the lecturer would state his thoughts briefly, and the ''amora'' would then repeat them aloud for the public's benefit, adding translation and clarification where needed.
Prominent Amoraim
The following is an abbreviated listing of the most prominent of the (hundreds of) ''Amoraim'' mentioned in the Talmud. More complete listings may be provided by some of the external links below. ''See also
List of rabbis.''
First generation (approx. 230–250 CE)
*
Abba Arikha (d. 247), known as ''Rav'', last ''Tanna'', first ''Amora''. Disciple of
Judah haNasi. Moved from Eretz Yisrael to Babylonia (219). Founder and Dean of the
Yeshiva
A yeshiva (; ; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel. The stu ...
at
Sura.
*
Shmuel (d. 254), a disciple of Judah haNasi's students and others. Dean of the Yeshiva at
Nehardea.
*
Joshua ben Levi (early 3rd century), headed the school of
Lod.
*
Bar Kappara
Rav Karna He was a colleague of Samuel of Nehardea and Rav, serving as a rabbinic judge. The term "judges of the Exile" in the Babylonian Talmud is associated with Karna and Samuel of Nehardea. He composed a compilation of Baraitas for Seder Nezikin, known as Nezikin of the School of Karna. He earned his living by testing wine quality.
Second generation (approx. 250–290 CE)

*
Rav Huna (d. 297), disciple of Abba Arikha and
Samuel of Nehardea. Dean of the Yeshiva at Sura.
*
Judah ben Ezekiel (d. 299), disciple of Abba Arikha and Samuel of Nehardea. Dean of the
Pumbedita Academy.
*
Adda bar Ahavah, (3rd and 4th centuries), disciple of Abba Arikha.
*
Hanan bar Rava, disciple of Abba Arikha.
*
Hillel, son of Gamaliel III (fl. early 3rd century), disciple and grandson of Judah haNasi, and younger brother of
Judah II.
*
Judah II (fl. early 3rd century), disciple and grandson of Judah haNasi, and son and successor of Gamaliel III as
Nasi. Sometimes called ''Rabbi Judah Nesi'ah'', and occasionally ''Rebbi'' like his grandfather.
*
Shimon ben Lakish (d. late 3rd century), student of
Yohanan ben Zakkai,
Rabbi Yannai and others, and colleague of
Johanan bar Nappaha.
*
Johanan bar Nappaha (d. 279 or 289), disciple of Judah haNasi and Rabbi Yannai. Dean of the
Tiberian Academy. Primary author of the
Jerusalem Talmud.
*
Samuel ben Nahman
*
Shila of Kefar Tamarta
*
Rabbi Isaac Nappaha
*
Anani ben Sason
Third generation (approx. 290–320 CE)
*
Rabbah (d. 320), disciple of
Rav Huna and
Rav Yehudah. Dean of the Yeshiva at Pumbedita.
*
Rav Yosef (d. 323), disciple of Rav Huna and Rav Yehudah. Dean of the Yeshiva at Pumbedita.
*
Rav Zeira (Israel)
*
Rav Chisda (d. 309), disciple of Rav, Shmuel, and Rav Huna. Dean of the Yeshiva at Sura.
*
Shimon ben Pazi
*
Rav Sheshet
*
Rav Nachman (d. 320), disciple of Rav, Shmuel, and
Rabbah bar Avuha. Did not head his own yeshiva, but was a regular participant in the discussions at the Yeshivot of Sura and
Mahuza.
*
Rabbi Abbahu (d. early 4th century), disciple of
Rabbi Yochanan. Dean of the Yeshiva in
Caesarea.
*
Hamnuna — Several rabbis in the Talmud bore this name, the most well-known being a disciple of
Shmuel (fl. late 3rd century).
*
Judah III (d. early 4th century), disciple of Rabbi Johanan bar Nappaha. Son and successor of Gamaliel IV as NASI, and grandson of Judah II.
*
Rabbi Ammi
*
Rabbi Assi
*
Hanina ben Pappa
*
Raba bar Rav Huna
*
Rami bar Hama
*
Rav Shmuel bar Yehudah
*
Rav Kruspedai (כרוספדאי; referred to in the Jerusalem Talmud as קריספא), student of Rabbi Yochanan.
Fourth generation (approx. 320–350 CE)
*
Abaye (d. 339), disciple of
Rabbah,
Rav Yosef, and
Rav Nachman. Dean of the Yeshiva in Pumbedita.
*
Abba b. Bizna, haggadist
*
Rava (d. 352), disciple of Rabbah, Rav Yosef, and Rav Nachman, and possibly Rabbi Yochanan. Dean of the Yeshiva at Mahuza.
*
Hillel II (fl. c. 360). Creator of the present-day
Hebrew calendar
The Hebrew calendar (), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance and as an official calendar of Israel. It determines the dates of Jewish holidays and other rituals, such as '' yahrze ...
. Son and successor as Nasi of Judah Nesiah, grandson of Gamaliel IV.
*
Abba the Surgeon
*
Bebai ben Abaye (fl. c. 4th century)
Fifth generation (approx. 350–371 CE)
*
Rav Nachman bar Yitzchak (d. 356), disciple of
Abaye and
Rava. Dean of the Yeshiva at Pumbedita.
*
Rav Papa (d. 371 or 375), disciple of Abaye and Rava. Dean of the Yeshiva at
Naresh.
*
Rav Kahana, teacher of
Rav Ashi
*
Rav Mesharshiya, student of Rava, son-in-law of Rav Kahana; colleague of Rav Papa.
* Rav Hama
* Rav Huna berai d'Rav Yehoshua
Sixth generation (approx. 371–427 CE)
*
Rav Ashi (d. 427), disciple of
Rav Kahana. Dean of the Yeshiva in
Mata Mehasia. Primary redactor of the
Babylonian Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewi ...
.
*
Ravina I (d. 421), disciple of Abaye and Rava. Colleague of Rav Ashi in the Yeshiva at Mata Mehasia, where he assisted in the redaction of the Babylonian Talmud.
Seventh generation (approx. 425–460 CE)
*
Mar bar Rav Ashi.
Eighth generation (approx. 460–500 CE)
*
Ravina II (d. 475 or 500), disciple of Ravina I and Rav Ashi. Dean of the Yeshiva at Sura. Completed the redaction of the Babylonian Talmud.
Stammaim
''Stammaim'' is a term used by some modern scholars, such as
David Weiss Halivni, for the rabbis who composed the anonymous (''stam'') statements and arguments in the Talmud, some of whom may have worked during the period of the ''Amoraim'', but who mostly made their contributions after the amoraic period.
See also ''
Savoraim''.
References
External links
Gemara in the Talmud Map– University of Calgary
Jewish Encyclopedia article for AmoraThe Network of Talmud Rabbis
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Chazal
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