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Adda Bar Ahavah
Adda bar Ahavah or Adda bar Ahabah (רב אדא בר אהבה) is the name of two Jewish rabbis and Talmudic scholars, known as Amoraim, who lived in Lower Mesopotamia, a region known in Jewish texts as "Babylonia". The amora of the second generation Rav Adda bar Ahavah was a Talmudist who lived in Babylonia, known as an amora of the second generation (third and fourth centuries), frequently quoted in both the Jerusalem and the Babylonian Talmuds. He is said to have been born on the day that Judah haNasi Judah ha-Nasi (, ''Yəhūḏā hanNāsīʾ''; Yehudah HaNasi or Judah the Prince or Judah the President) or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi (a tannaim, tanna of the fifth generation) and chief redactor and e ... died. He was a disciple of Abba Arikha, at whose funeral he rent his garments twice in mourning for the great scholar. At Pumbedita, Rav Adda gathered about him many pupils, whom he taught sometimes in the public thoroughfa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah HaNasi
Judah ha-Nasi (, ''Yəhūḏā hanNāsīʾ''; Yehudah HaNasi or Judah the Prince or Judah the President) or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi (a tannaim, tanna of the fifth generation) and chief redactor and editing, editor of the ''Mishnah''. He lived from approximately 135 to 217 CE. He was a key leader of the Jews, Jewish community in Syria Palaestina, Roman-occupied Judea after the Bar Kokhba revolt. Name and titles The title ''Nasi (Hebrew title), nasi'' was used for presidents of the Sanhedrin. He was the first ''nasi'' to have this title added permanently to his name; in traditional literature he is usually called "Rabbi Yehuda ha-Nasi." Often though (and always in the Mishnah) he is simply called ''Rabbi'' "my teacher" (), the master par excellence. He is occasionally called ''Rabbenu'' "our master". He is also called "Rabbenu HaQadosh" "our holy master" () due to his deep piety. Biography Youth Judah was born in 135 in the newly-es ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzniut
''Tzniut'' ( , , ; "modesty" or "privacy"; ) describes the character trait of modesty and discretion, as well as a group of Jewish laws pertaining to conduct. The concept is most important within Orthodox Judaism. Description ''Tzniut'' includes a group of Jewish laws concerned with modesty of both dress and behavior. In the Babylonian Talmud, Rabbi Elazar Bar Tzadok interprets the injunction at Micah 6:8 to "go discreetly with your God" as referring to discretion in conducting funerals and weddings. The Talmud then extends his interpretation: "If in matters that are generally performed in public, such as funerals and weddings, the Torah instructed us to go discreetly, matters that by their very nature should be performed discreetly, such as giving charity to a poor person, how much more so must one take care to do them discreetly, without publicity and fanfare". In the legal dimension of Orthodox Judaism, the issue of ''tzniut'' is discussed in more technical terms: how ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Pappa
Rav Pappa () (c. 300 – died 375) was a Babylonian rabbi, of the fifth generation of amoraim. Biography He was a student of Rava and Abaye. After the death of his teachers he founded a school at Naresh, a city near Sura, in which he officiated as "resh metivta," his friend and associate, Rav Huna ben Joshua, acting as "resh kallah" (356-375). Rav Papa's father seems to have been wealthy and to have enabled his son to devote himself to study. Rav Papa inherited some property from his father; and he also amassed great wealth by brewing beer, an occupation in which he was an expert. He likewise engaged in extensive and successful business undertakings, and his teacher Rava once said of him: "Happy is the righteous man who is as prosperous on earth as only the wicked usually are!". However, Rava also accused Rav Papa and his contemporary Huna of being exploitative in business: "You would take the coats from people's backs". Rav Papa was known for his honesty in business: he once ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rava (amora)
Abba ben Joseph bar Ḥama ( – 352 CE), who is exclusively referred to in the Talmud by the name Rava (), was a Babylonian rabbi who belonged to the fourth generation of amoraim. He is known for his debates with Abaye, and is one of the most often cited rabbis in the Talmud. Biography He was born about 280 CE in Mahoza (a suburb of Ctesiphon, the capital of Persia), where his father was a wealthy and distinguished scholar. In his youth Rava went to Sura, where he attended the lectures of Rav Chisda and associated with Rami bar Hama. About ten years after Rami's death Rava married his widow, the Rav Chisda's daughter. It is said that earlier Rav Chisda's daughter sat in her father's classroom, while his students, Rava and Rami bar Hama, stand before them. When Rav Chisda asked her which of the two she wants to marry, she replied "both of them," and Rava added, "I'll be the last one" (commentators let us know that she indeed married Rami first and Rava second). They had fiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Huna
Rav Huna (Hebrew: רב הונא) was a Jewish Talmudist and Exilarch who lived in Babylonia, known as an amora of the second generation and head of the Academy of Sura; he was born about 216 CE (212 CE according to Gratz) and died in 296–297 CE (608 of the Seleucidan era) or in 290 CE. Biography He lived in a town, identified by Wiesener with Tikrit. He was the principal pupil of Rav, under whom he acquired so much learning that one of Rava's three wishes was to possess Rav Huna's wisdom. Mo'ed Katan 28a He was also styled "one of the Babylonian Hasidim," on account of his great piety. The esteem in which he was held was so great that, though not of a priestly family, he read from the Torah on Shabbat and holy days the first passage, which is usually read by a Kohen (priest). Rav Ammi and Rav Assi, honored Israeli Kohanim, considered Huna as their superior. Although Rav Huna was related to the family of the exilarch he was so poor at the beginning of his career that in ord ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Of Nehardea
Samuel of Nehardea or Samuel bar Abba, often simply called Samuel (Hebrew: שמואל) and occasionally Mar Samuel, was a Jewish Amora of the first generation; son of Abba bar Abba and head of the Yeshiva at Nehardea, Babylonia. He was a teacher of halakha, judge, physician, and astronomer. He was born about 165 CE at Nehardea, and died there in 254 CE. In the Talmud, Samuel is frequently associated with Abba Arikha ("Rav"), with whom he debated on many issues. Biography Birth As in the case of many other great men, a number of legendary stories are connected with his birth. His father, Abba bar Abba, subsequently known also by the Aramaic language designation Abuh di-Shemu'el ("father of Samuel"), was a silk- merchant. R. Yehuda ben Betheira ordered a silken garment from him, but refused to take it after Abba had procured it, and when the latter asked him the reason of his refusal, R. Yehuda answered, "The commission was only a spoken word, and was not sufficient to make t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ta'anit (Talmud)
''Ta'anit'' or ''Taynis'' () is a volume (or "tractate") of the Mishnah, Tosefta, and both Talmuds. In Judaism these are the basic works of rabbinic literature. The tractate of Ta'anit is devoted chiefly to the fast-days, their practices and prayers. In most editions of the Talmud this treatise is the ninth in the mishnaic order of Seder Mo'ed, and is divided into four chapters containing thirty-four folio in all. Summary The main contents of the Ta'anit are as follows: * Chapter 1: Concerning the date on which one begin to mention rain in the second blessing of the Amidah and to pray for rain in the eighth blessing (1:1-3); the time during which one fasts on account of scarcity of rain—two successive periods of three days each, and a final one of seven days—and the distinctions between these various days concerning strictness in fasting (1:4-6); nature of the national mourning in case no rain falls despite many fast-days (1:7). * Chapter 2: The ceremonies which must b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seah (unit)
The ''se'ah'' or ''seah'' ( ''sə’āh''), plural ''se'im'', is a unit of dry measure of ancient origin found in the Bible and in Halakha (Jewish law), which equals one third of an ''ephah'', or ''bath''. In layman's terms, it is equal to the capacity of 144 medium-sized eggs, or what is equal in volume to about 9 US quarts (8.5 litres). Its size in modern units varies widely according to the criteria used for defining it. Biblical Seah The seah is found in Genesis 18:6 where Abraham orders Sarah to prepare three se'im of flour into loaves: :וימהר אברהם האהלה אל שרה ויאמר מהרי שלש סאים קמח סלת לושי ועשי עגות :And Abraham hastened into the tent unto Sarah, and said: "Make ready quickly three measures (se'im) of fine meal, knead it, and make loaves." According to Herbert G. May, chief editor of two Bible-related reference books, the bath may be archaeologically determined to have been about from a study of jar remains marke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zuz (Jewish Coin)
A Zuz (; plural zuzim) was an ancient Jewish silver coin struck during the Bar Kokhba revolt as well as a Jewish name for the various types of non-Jewish small silver coinage, used before and after the period of the revolt. The name was used from the Greek era of drachmas, through the Roman era of Denarius, and then as the quarter denomination of Bar Kokhba Revolt coinage. The Jewish insurrectionists' ''zuzim'' were overstruck on Imperial denarii or provincial drachmas of the emperors Vespasian, Titus, Domitian, Trajan, and Hadrian. Four zuzim, denarii or drachmas make a shekel, a sela or a tetradrachm. Etymology Several different etymologies have been suggested for the word "zuz": * A corruption of the Greek Zeus, who was the deity portrayed on the reverse of many Seleucid tetradrachms during the latest stages of the Seleucid Empire. * In Hebrew, the word "zuz" means "move", or "to move", so it was called "zuzim" to show that it was constantly moving around, usually referring ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samaritan
Samaritans (; ; ; ), are an ethnoreligious group originating from the Hebrews and Israelites of the ancient Near East. They are indigenous to Samaria, a historical region of History of ancient Israel and Judah, ancient Israel and Judah that comprises the northern half of what is the West Bank in Palestine. They are adherents of Samaritanism, an Abrahamic religions, Abrahamic, monotheistic, and ethnic religion that developed alongside Judaism. According to their tradition, the Samaritans are descended from the Israelites who, unlike the Ten Lost Tribes of the Twelve Tribes of Israel, were not subject to the Assyrian captivity after the northern Kingdom of Israel (Samaria), Kingdom of Israel was destroyed and annexed by the Neo-Assyrian Empire around 720 BCE. Regarding the Samaritan Pentateuch as the unaltered Torah, the Samaritans view the Jews as close relatives but claim that Judaism fundamentally alters the original Yahwism, Israelite religion. The most notable theological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Rabbah
Genesis Rabbah (, also known as Bereshit Rabbah and abbreviated as GenR) is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is an expository midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis, the first book of the Torah, whose authorship in tradition has been attributed to Hoshaiah Rabbah in the period of the Amoraim, flourishing in 3rd century Roman-ruled Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word. Only genealogic passages and passages that furnish no material for exposition (as the reiterated account of Abraham's servant in 24:35-48) are omitted. Name The name ''Genesis'' or ''Bereshit Rabbah'' for the text is attested in the ''Halakhot Genesis'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonia
Babylonia (; , ) was an Ancient history, ancient Akkadian language, Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Kuwait, Syria and Iran). It emerged as an Akkadian-populated but Amorites, Amorite-ruled state . During the reign of Hammurabi and afterwards, Babylonia was retrospectively called "the country of Akkad" ( in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the older ethno-linguistically related state of Assyria in the north of Mesopotamia and Elam to the east in Ancient Iran. Babylonia briefly became the major power in the region after Hammurabi (floruit, fl. –1752 BC middle chronology, or –1654 BC, short chronology timeline, short chronology) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
