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Judah II
Judah II or Nesi'ah I was a Jewish sage who lived in Tiberias in the Land of Israel, in the middle of the third century CE. He is mentioned in the classical works of Judaism's Oral Torah, the Mishnah and Talmud. There he is variously called "Judah," "Judah Nesi'ah" (= "ha-Nasi"), and occasionally "Rabbi" like his grandfather, Judah haNasi. As Judah III is also designated as "Judah Nesi'ah," it is often difficult, sometimes impossible, to determine which one of these patriarchs is referred to. Biography Youth Various stories of Judah's youth, referring to him and his brother Hillel, have been preserved. As youths, Judah and Hillel visited Cabul and Biri, each time behaving in ways which offended the local population. Relations with other scholars He had especially friendly relations with Hoshaiah. Together with Rabbi Joshua ben Levi, he assisted at Laodicea in the reception of a female proselyte into Judaism. Jonathan b. Eleazar was his companion at the baths of Gadara. The re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomb Of Judah II And His Beth Din Ap 001
A tomb ( ''tumbos'') or sepulchre () is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called ''immurement'', although this word mainly means entombing people alive, and is a method of final disposition, as an alternative to cremation or burial. Overview The word is used in a broad sense to encompass a number of such types of places of interment or, occasionally, burial, including: * Architectural shrines – in Christianity, an architectural shrine above a saint's first place of burial, as opposed to a similar shrine on which stands a reliquary or feretory into which the saint's remains have been transferred * Burial vault – a stone or brick-lined underground space for multiple burials, originally vaulted, often privately owned for specific family groups; usually beneath a religious building such as a * Church * Cemetery * Churchyard * Cat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tisha B'Av
Tisha B'Av ( ; , ) is an annual fast day in Judaism. A commemoration of a number of disasters in Jewish history, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusalem. Tisha B'Av precedes the end of the three weeks between dire straits. This day is regarded as the saddest day in the Jewish calendar. It is categorized as a day destined for tragedy. Tisha B'Av falls in July or August in the Gregorian calendar. Observances of the day include five prohibitions, most notable of which is a 25-hour fast. The Book of Lamentations, which mourns the destruction of Jerusalem, is read in synagogue, followed by the recitation of '' kinnot'', liturgical dirges that lament the loss of the Temples and Jerusalem. As the day has become associated with remembrance of other major calamities which have befallen the Jewish people, some ''kinnot'' also recall events such as the murder of the Ten Martyrs by the Romans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasi (Hebrew Title)
Nasi () is a title meaning "prince" in Biblical Hebrew, "Prince Sanhedrin.html" ;"title="f the Sanhedrin">f the Sanhedrin in Mishnaic Hebrew. Certain great figures from Jewish history have the title, including Judah ha-Nasi,Harry Gersh, ''The Sacred Books of the Jews'', 1968, Stein and Day, New York, p. 104 who was the chief redactor of the Mishnah as well as nasi of the Sanhedrin. In Modern Hebrew, its meaning has changed to " president". Usage Genesis and ancient Israel The noun nasi (including its grammatical variations) occurs 132 times in the Masoretic Text of the Hebrew Bible and is usually translated "prince", or occasionally "captain." The first use is for the twelve "princes" who will descend from Ishmael, in the Book of Genesis ( Lech-Lecha, ), and the second use (in Chayei Sarah ), is the Hittites recognising Abraham as "a godly prince" ( '). In the Book of Leviticus ( Vayikra, ), in the rites of sacrifices for leaders who err, there is the special offering made ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamliel III
Gamaliel III (, read as ''Rabban Gamaliel beRabbi'', that is: ''son of Rebbi'', after his father Judah haNasi) was a 3rd-century rabbi (first generation of amoraim). His father appointed him his successor as ''nasi''. Little certain is known about his activities, but it is likely that the revision of the Mishnah was completed during his era. He was the father of Judah II and Hillel (not to be mistaken with Hillel the Elder), and the brother of Shimon ben Judah HaNasi. Teachings The Tosefta contains but one saying of Gamaliel, a paraphrase of Numbers 11:22, in which Moses complains of the unreasonableness of the people's wishes. A baraita contains a halakhic exegesis by him. R. Hoshaiah asks Gamaliel's son, Judah II, concerning a halakhic opinion of his father's. Rabbi Yohanan tells of a question which Gamaliel answered for him. Samuel of Nehardea tells of differences of opinion between Gamaliel and other scholars. Quotes * "Good is the study of the Law (Torah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah IV
''Judah IV'' (or Nesi'ah III) held the office of '' Nasi'' of the ancient Jewish Sanhedrin between 385 and 400 CE, following Gamaliel V. He was the son of Gamaliel V, and grandson of Hillel II. He was succeeded by Gamaliel VI Gamaliel VI (c. 370–425) was the last '' nasi'' of the ancient Sanhedrin. Gamaliel came into office around the year 400. On October 20, 415, an edict issued by the Emperors Honorius and Theodosius II stripped Gamaliel of his rank of honorary ..., the last occupant of the office. Beyond his name and the fact that he officiated during the last two decades of the fourth century, nothing is known of him. He is probably identical with the "Judah Nesi'ah" who addressed a question on Ruth 3:7 to the aggadist Pinchas bar Hama. Ruth Rabbah 5; Bacher, "Ag. Pal. Amor." iii. 312 References Jewish courts and civil law Talmud rabbis of Syria Palaestina Sanhedrin {{MEast-rabbi-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים "repeaters", "teachers", singular ''tanna'' , borrowed from Aramaic) were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". The root ''tanna'' () is the Aramaic equivalent of the Hebrew root ''shanah'' (), which also is the root word of ''Mishnah''. The verb ''shanah'' means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided into five periods according to generations. There are approximately 120 known Tannaim. The Tannaim lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai and his students founded a n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simlai
Rabbi Simlai () was a talmudic rabbi who lived in Israel in the 3rd century (second generation of amoraim). He was born in either Lod or Babylonia. He later moved to the Galilee, where he served as an aide to Rabbi Yannai. He studied in Tzippori under Rabbi Yochanan and Hanina bar Hama. He then studied under Rabbi Judah II, the grandson of Judah haNasi. He attempted in vain to induce Judah II to abrogate the prohibition against using bread prepared by pagans. Late in life he moved to Babylonia. He was a famous aggadist, and the calculation of 613 Mitzvot is attributed to him. According to the Jewish tradition, he frequently debated the Christians.Genesis Rabbah Genesis Rabbah (, also known as Bereshit Rabbah and abbreviated as GenR) is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is an expository midrash comprising a collection of ... 8:9; Yerushalmi Brachot 9:1 References Talmud rabbis of S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abba Aricha
Rav Abba bar Aybo (; 175–247 CE), commonly known as Abba Arikha () or simply as Rav (), was a Jewish amora of the 3rd century. He was born and lived in Kafri, Asoristan, in the Sasanian Empire. In Sura, Arikha established the systematic study of the rabbinic traditions, which, using the Mishnah as a foundational text, led to the compilation of the Talmud. With him began the long period of ascendancy of the prestigious Talmudic academies in Babylonia around the year 220. In the Talmud, he is frequently associated with Samuel of Nehardea, a fellow amora with whom he debated many issues. Biography His surname, Arikha (English: ''the Tall''), he owed to his height, which exceeded that of his contemporaries. Others, reading Arekha, consider it an honorary title, like "Lecturer". In the traditional literature, he is referred to almost exclusively as Rav, "the Master" (both by contemporaries and latter generations), just as his teacher, Judah ha-Nasi, was known simply as ''Rabbi' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Of Nehardea
Samuel of Nehardea or Samuel bar Abba, often simply called Samuel (Hebrew: שמואל) and occasionally Mar Samuel, was a Jewish Amora of the first generation; son of Abba bar Abba and head of the Yeshiva at Nehardea, Babylonia. He was a teacher of halakha, judge, physician, and astronomer. He was born about 165 CE at Nehardea, and died there in 254 CE. In the Talmud, Samuel is frequently associated with Abba Arikha ("Rav"), with whom he debated on many issues. Biography Birth As in the case of many other great men, a number of legendary stories are connected with his birth. His father, Abba bar Abba, subsequently known also by the Aramaic language designation Abuh di-Shemu'el ("father of Samuel"), was a silk- merchant. R. Yehuda ben Betheira ordered a silken garment from him, but refused to take it after Abba had procured it, and when the latter asked him the reason of his refusal, R. Yehuda answered, "The commission was only a spoken word, and was not sufficient to make t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish View Of Marriage
Marriage in Judaism is the documentation of a contract between a Jewish man and a Jewish woman. Because marriage under Jewish law is essentially a private contractual agreement between a man and a woman, it does not require the presence of a rabbi or any other religious official. It is common, however, for rabbis to officiate and there are rules governing the process of betrothal and consecration. Non-Orthodox developments have brought changes in who may marry whom. Intermarriage is often discouraged, though opinions vary. In Judaism, a marriage can end either because of a divorce document given by the man to his wife, or by the death of either party. Certain details, primarily as protections for the wife, were added in Talmudic times. Overview Historic view In traditional Judaism, marriage is viewed as a contractual bond commanded by God in which a Jewish man and a Jewish woman come together to create a relationship in which God is directly involved. Though procreation is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caesarea Maritima
Caesarea () also Caesarea Maritima, Caesarea Palaestinae or Caesarea Stratonis, was an ancient and medieval port city on the coast of the eastern Mediterranean, and later a small fishing village. It was the capital of Judaea (Roman province), Roman Judaea, Syria Palaestina and Palaestina Prima, successively, for a period of 650 years and a major intellectual hub of the Mediterranean. Today, the site is part of the Caesarea National Park, on the western edge of the Sharon plain in Israel. The site was first settled in the 4th century BCE as a Phoenicia, Phoenician colony and trading village known as Abdashtart I, Straton's Tower after the ruler of Sidon. It was enlarged in the 1st century BCE under Hasmonean dynasty, Hasmonean rule, becoming a Jewish village; and in 63 BCE, when the Roman Republic annexed the region, it was declared an autonomous city. It was then significantly enlarged in the Roman period by the Judaea (Roman province), Judaean client King Herod the Great, who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
