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Judah IV
''Judah IV'' (or Nesi'ah III) held the office of '' Nasi'' of the ancient Jewish Sanhedrin between 385 and 400 CE, following Gamaliel V. He was the son of Gamaliel V, and grandson of Hillel II. He was succeeded by Gamaliel VI Gamaliel VI (c. 370–425) was the last '' nasi'' of the ancient Sanhedrin. Gamaliel came into office around the year 400. On October 20, 415, an edict issued by the Emperors Honorius and Theodosius II stripped Gamaliel of his rank of honorary ..., the last occupant of the office. Beyond his name and the fact that he officiated during the last two decades of the fourth century, nothing is known of him. He is probably identical with the "Judah Nesi'ah" who addressed a question on Ruth 3:7 to the aggadist Pinchas bar Hama. Ruth Rabbah 5; Bacher, "Ag. Pal. Amor." iii. 312 References Jewish courts and civil law Talmud rabbis of Syria Palaestina Sanhedrin {{MEast-rabbi-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasi (Hebrew Title)
Nasi () is a title meaning "prince" in Biblical Hebrew, "Prince Sanhedrin.html" ;"title="f the Sanhedrin">f the Sanhedrin in Mishnaic Hebrew. Certain great figures from Jewish history have the title, including Judah ha-Nasi,Harry Gersh, ''The Sacred Books of the Jews'', 1968, Stein and Day, New York, p. 104 who was the chief redactor of the Mishnah as well as nasi of the Sanhedrin. In Modern Hebrew, its meaning has changed to " president". Usage Genesis and ancient Israel The noun nasi (including its grammatical variations) occurs 132 times in the Masoretic Text of the Hebrew Bible and is usually translated "prince", or occasionally "captain." The first use is for the twelve "princes" who will descend from Ishmael, in the Book of Genesis ( Lech-Lecha, ), and the second use (in Chayei Sarah ), is the Hittites recognising Abraham as "a godly prince" ( '). In the Book of Leviticus ( Vayikra, ), in the rites of sacrifices for leaders who err, there is the special offering made ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Middle Aramaic , a loanword from , 'assembly,' 'sitting together,' hence ' assembly' or 'council') was a Jewish legislative and judicial assembly of either 23 or 70 elders, existing at both a local and central level in the ancient Land of Israel. There were two classes of Rabbinite courts called sanhedrins: Greater and Lesser. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city. There was only one Great Sanhedrin of 70 judges, which, among other roles, acted as a supreme court, taking appeals from cases that lesser courts decided. In general usage, ''the Sanhedrin'' without qualifier usually refers to the Great Sanhedrin, which was presided over by the Nasi, who functioned as its head or representing president, and was a member of the court; the Av Beit Din or the chief of the court, who was second to the Nasi and 69 general members. In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamaliel V
Gamaliel V held the office of ''Nasi'' of the ancient Jewish Sanhedrin between 365 and 385 CE. He was the son and successor of the Jewish patriarch Hillel II. He was notable for involving himself with perfecting the Jewish calendar in 359. He is apparently referred to in a letter written by Saint Jerome, in which Jerome states that Theodosius I (379-395) had condemned to death one Esychius, a former Roman consul The consuls were the highest elected public officials of the Roman Republic ( to 27 BC). Romans considered the consulship the second-highest level of the ''cursus honorum''an ascending sequence of public offices to which politicians aspire ... who had stolen documents belonging to Gamaliel, who was furious about it. References 4th-century writers 4th-century rabbis Talmud rabbis of Syria Palaestina Sanhedrin {{MEast-rabbi-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hillel II
Hillel II (Hebrew: הלל נשיאה, Hillel the Nasi), also known simply as Hillel, was an '' amora'' of the fifth generation in the Land of Israel. He held the office of '' Nasi'' of the Sanhedrin between 320 and 365 CE. He was the son and successor of Judah III. He is sometimes confused with Hillel the Elder, as the Talmud sometimes simply uses the name "Hillel". Biography In two instances his name is quoted in connection with important decisions in halakha, Jewish law: in one, Jose ben Abin expounds to him a law; in the other, Hillel cites a mishnah to establish a law. The emperor Julian the Apostate was gracious to Hillel, whom he honored on a number of occasions. In an autograph letter to him, Julian assured him of his friendship and promised to ameliorate further the condition of the Jews. Before setting out for the war with Persia, Julian addressed to the Jewish congregations a circular letter in which he informed them that he had "committed the Jewish tax-rolls to the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamaliel VI
Gamaliel VI (c. 370–425) was the last '' nasi'' of the ancient Sanhedrin. Gamaliel came into office around the year 400. On October 20, 415, an edict issued by the Emperors Honorius and Theodosius II stripped Gamaliel of his rank of honorary prefect. This decree also banned him from building new synagogues, adjudicating disputes between Jews and Christians, converting non-Jews to Judaism, and owning Christian slaves. Gamaliel probably died in 425, as the Codex Theodosianus The ''Codex Theodosianus'' ("Theodosian Code") is a compilation of the laws of the Roman Empire under the Christian emperors since 312. A commission was established by Emperor Theodosius II and his co-emperor Valentinian III on 26 March 429 an ... mentions an edict from the year 426, which transformed the patriarch's tax into an imperial tax after the death of the patriarch. Theodosius did not allow the appointment of a successor and in 429 terminated the Jewish patriarchate. Gamliel appears to have b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Ruth
The Book of Ruth (, ''Megillath Ruth'', "the Scroll of Ruth", one of the Five Megillot) is included in the third division, or the Writings ( Ketuvim), of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel. It narrates the story of Naomi and her daughter-in-law Ruth, who return to Bethlehem after the deaths of their husbands, where Ruth's loyalty to Naomi leads to her marriage to Boaz. Their son Obed becomes the grandfather of King David. Written in Hebrew during the Persian period (c. 550–330 BCE), the book is generally considered by scholars to be a work of historical fiction. Evangelical scholarship holds that the book is a historical short story. The book is held in esteem by Jewish converts, as is evidenced by the considerable presence of Boaz in rabbinic literature. It also functions liturgically, as it is read during the Jewish holiday of Shavuot ("Weeks"). Structure The boo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinchas Bar Hama
According to the Hebrew Bible, Phinehas (also spelled Phineas, ; , ''Phinees'', ) was a priest during the Exodus. The grandson of Aaron and son of Eleazar, the High Priests (), he distinguished himself as a youth at Shittim with his zeal against the heresy of Peor. Displeased with the immorality with which the Moabites and Midianites had successfully tempted the Israelites () to inter-marry and to worship Baal-peor, Phinehas personally executed an Israelite man and a Midianite woman while they were together in the man's tent, running a javelin or spear through the man and the belly of the woman, bringing to an end the plague sent by Yahweh to punish the Israelites for sexually intermingling with the Midianites. Phinehas is commended by Yahweh in Numbers 25:10–13, as well as King David in Psalm 106 () for having stopped Israel's fall into idolatrous practices brought in by Midianite women, as well as for stopping the desecration of Yahweh's sanctuary. After the entry to th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ruth Rabbah
Ruth Rabbah (Hebrew: רות רבה) is an aggadic and homiletic interpretation of the Book of Ruth. Like the midrash on the four other " megillot", it is included in the Midrash Rabbot. Structure and origin This midrash is divided into eight chapters or sections ("parashiyyot"). It covers the whole text of the Biblical book, interpreting it verse by verse, with a mixture of literal and allegorical interpretations. The eight chapters terminate, respectively, with Ruth 1:2, 1:17, 1:21, 2:9, 3:7, 3:13, 4:15, and 4:19. As in Eichah Rabbah, the commentary proper on the Book of Ruth is preceded by a long introduction (''petichta''), which consists of several proems having no connection with one another. The commentary itself (except in chapters 1 and 7, where it follows directly upon the Biblical text) is generally introduced by one or more proems. It is composed in the spirit of the Palestinian aggadists, its main sources being the Jerusalem Talmud, Bereshit Rabbah, Vayikra Rabbah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Courts And Civil Law
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is their ethnic religion, though it is not practiced by all ethnic Jews. Despite this, religious Jews regard converts to Judaism as members of the Jewish nation, pursuant to the long-standing conversion process. The Israelites emerged from the pre-existing Canaanite peoples to establish Israel and Judah in the Southern Levant during the Iron Age. John Day (2005), ''In Search of Pre-Exilic Israel'', Bloomsbury Publishing, pp. 47.5 8'In this sense, the emergence of ancient Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'. Originally, Jews referred to the inhabitants of the kingdom of JudahCf. Marcus Jastrow's ''Dictionary of the Targumim, Talmud Babli, Talmud Yerushalmi and Mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud Rabbis Of Syria Palaestina
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
