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Raba Bar Rav Huna
Rabbah bar Rav Huna was a Jewish Talmudist who lived in Babylonia, known as an amora of the third generation (died 322). He was the son of Rav Huna, the head of the Academy of Sura. In the Talmudic Academy He was a man of true pietyShabbat 31a,b and genuine modesty, and was urged by his father to attend Rav Chisda's lectures diligently and to profit by his acumen. At first, however, Rabbah held aloof because matters were discussed which did not appeal to his earnest nature. But later he became closely associated with Rav Chisda, and was appointed judge under him; subsequently the two discussed aggadic subjects together. After the death of Rav Chisda, Rabbah became the head of the Academy of Sura, though he apparently held this position without the approval of the exilarch. His general relations with the exilarchate were by no means friendly, and he declared himself independent of its authority. Teachings A number of his halakhic and aggadic teachings appear in the Talmud, incl ...
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Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ...
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Babylonia
Babylonia (; , ) was an Ancient history, ancient Akkadian language, Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Kuwait, Syria and Iran). It emerged as an Akkadian-populated but Amorites, Amorite-ruled state . During the reign of Hammurabi and afterwards, Babylonia was retrospectively called "the country of Akkad" ( in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the older ethno-linguistically related state of Assyria in the north of Mesopotamia and Elam to the east in Ancient Iran. Babylonia briefly became the major power in the region after Hammurabi (floruit, fl. –1752 BC middle chronology, or –1654 BC, short chronology timeline, short chronology) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apar ...
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Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ...
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Rav Huna
Rav Huna (Hebrew: רב הונא) was a Jewish Talmudist and Exilarch who lived in Babylonia, known as an amora of the second generation and head of the Academy of Sura; he was born about 216 CE (212 CE according to Gratz) and died in 296–297 CE (608 of the Seleucidan era) or in 290 CE. Biography He lived in a town, identified by Wiesener with Tikrit. He was the principal pupil of Rav, under whom he acquired so much learning that one of Rava's three wishes was to possess Rav Huna's wisdom. Mo'ed Katan 28a He was also styled "one of the Babylonian Hasidim," on account of his great piety. The esteem in which he was held was so great that, though not of a priestly family, he read from the Torah on Shabbat and holy days the first passage, which is usually read by a Kohen (priest). Rav Ammi and Rav Assi, honored Israeli Kohanim, considered Huna as their superior. Although Rav Huna was related to the family of the exilarch he was so poor at the beginning of his career that in ord ...
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Talmudic Academies In Babylonia
The Talmudic academies in Babylonia, also known as the Geonic academies, were the center for Jewish scholarship and the development of Halakha during the Geonic era (from c. 589 to 1038 CE; Hebrew dates: 4349 AM to 4798 AM) in what is called "Babylonia" in Jewish sources. This term is neither geopolitically, nor geographically identical with the ancient empires of Babylonia, since the Jewish focus of interest has to do with the Jewish religious academies, which were mainly situated in an area between the rivers Tigris and Euphrates and primarily between Pumbedita (modern Fallujah, a town west of Baghdad), and Sura, a town farther south down the Euphrates. At the time this area was part of the region known as Asōristān (under the Sasanian Empire) or Iraq (under the Muslim caliphate until the 11th century). The key work of these academies was the compilation of the Babylonian Talmud, started by Rav Ashi and Ravina, two leaders of the Babylonian Jewish community, around t ...
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Sura (city)
Sura () was a city in the southern part of the area called by ancient Jewish sources Talmudic Academies in Babylonia#Geographic area, Babylonia, located east of the Euphrates. It was well-known for its agriculture, agricultural produce, which included grapes, wheat, and barley. It was also a major center of Torah scholarship and home of an important yeshiva—the Sura Academy—which, together with the yeshivas in Pumbedita and Nehardea, gave rise to the Babylonian Talmud. Location According to Sherira Gaon, Sura () was identical to the town of Mata Mehasya, which is also mentioned in the Talmud, but Mata Mehasya is cited in the Talmud many times, either as a nearby town or a suburb of Sura, and the Talmudist academy in Mata Mehasya served as a branch of Sura Academy, which was founded by Abba Arikha in the third century. A contemporary Syriac language, Syriac source describes it as a town completely inhabited by Jews, situated between al-Mada'in, Māḥōzē and al-Hirah in the ...
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Piety
Piety is a virtue which may include religious devotion or spirituality. A common element in most conceptions of piety is a duty of respect. In a religious context, piety may be expressed through pious activities or devotions, which may vary among countries and cultures. Etymology The word piety comes from the Latin word , the noun form of the adjective (which means "devout" or "dutiful"). English literature scholar Alan Jacobs has written about the origins and early meaning of the term: Classical interpretation in traditional Latin usage expressed a complex, highly valued Roman virtue; a man with respected his responsibilities to gods, country, parents, and kin. In its strictest sense it was the sort of love a son ought to have for his father. Aeneas's consistent epithet in Virgil and other Latin authors is , a term which connotes reverence toward the gods and familial dutifulness. At the fall of Troy, Aeneas carries to safety his father, the lame Anchises, and the L ...
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Mo'ed Katan
Mo'ed Katan or Mo'ed Qatan (Hebrew: מועד קטן, lit. "little festival") is the eleventh tractate of ''Seder Moed'' of the Mishnah and the Talmud. It is concerned with the laws of the days between the first and last days of Passover and Sukkot (as both of these festivals are a week in length). These days are also known as "Chol HaMoed" days. Mo'ed Katan also discusses the laws of Aveilus (Bereavement). Consisting of only three chapters, it has a Gemara from both Babylonian Talmud and the Jerusalem Talmud. Summary In the Babylonian Talmud: *The first 2 chapters deal with Chol HaMoed *The 3rd chapter deals primarily with the laws of mourning, as well as the laws of excommunication, and various accounts of the deaths of Amoraim. Permitted Activities on Chol HaMoed The Mishnah Berurah sums up the important principles that come out of Mo'ed Katan. In Mishnah Berurah 530:1 it lists the activities permitted on Chol HaMoed: * ''Davar Ha'Aved''- One may do work in order to avoid a ...
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Rav Chisda
Rav Ḥisda () was a Jewish Talmudist who lived in Kafri, Asoristan in Lower Mesopotamia near what is now the city of Najaf, Iraq. He was an amora of the third generation (died c. 320 CE at the age of ninety-twoMoed Kattan 28a), and is mentioned frequently in the Talmud. Biography Rav Ḥisda descended from a priestly family. He studied under Abba Arikha "the Rav", who was his principal teacher and after the latter's death he attended the lectures of Rav Huna, a companion of the same age. The pair were called "the Hasidim of Babylon". Rav Ḥisda was also among those called tzadikim, those who could bring down rain by their prayers. At first, he was so poor that he abstained from vegetables because they increased his appetite, and when he walked in thorny places he raised his garments, saying: "The breaches in my legs will heal of themselves but the breaches in my garments will not". At the age of sixteen he married the daughter of Hanan bar Rava and together they had sev ...
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Aggada
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate A ...
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Exilarch
The exilarch was the leader of the Jewish community in Mesopotamia (modern-day Iraq) during the era of the Parthians, Sasanians and Abbasid Caliphate up until the Mongol invasion of Baghdad in 1258, with intermittent gaps due to ongoing political developments. The exilarch was regarded by the Jewish community as the royal heir of the House of David and held a place of prominence as both a rabbinical authority and as a noble within the Persian and Arab court. Within the Sasanian Empire, the exilarch was the political equivalent of the '' Catholicos'' of the Christian Church of the East and was thus responsible for community-specific organizational tasks such as running the rabbinical courts, collecting taxes from Jewish communities, supervising and providing financing for the Talmudic academies in Babylonia, and the charitable re-distribution and financial assistance to needy members of the exile community. The position of exilarch was hereditary, held in continuity by a fa ...
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Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ...
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