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Yasna Haptaŋhāiti
The ''Yasna Haptanghaiti'' () (YH), Avestan for "Worship in Seven Chapters," is a set of seven hymns within the greater ''Yasna'' collection, the primary liturgical texts of the Zoroastrian Avesta. It is generally believed that the YH spans ''Yasna'' 35.2- or 35.3–41. Age and importance While the first two verses (i.e. ''Y''. 35.1-2, ''cf.'' ) of the ''Yasna Haptanghaiti'' are in Younger Avestan, the rest of the seven hymns are in Gatha Avestan, the more archaic form of the Avestan language. The older part of the ''Yasna Haptanghaiti'' is generally considered to have been composed by the immediate disciples of Zoroaster, either during the prophet's lifetime or shortly after his death. Joanna Narten () has suggested that, like the Gathas, the hymns of the ''Yasna Haptanghaiti'' were composed by Zoroaster himself, but this hypothesis has not received a significant following from the academic community. In substance, the seven chapters are of great antiquity and contain allusions to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avestan Language
Avestan ( ) is the liturgical language of Zoroastrianism. It belongs to the Iranian branch of the Indo-European language family and was originally spoken during the Old Iranian period ( – 400 BCE) by the Iranians living in the eastern portion of Greater Iran. After Avestan became extinct, its religious texts were first transmitted orally until being collected and put into writing during the Sasanian period ( – 500 CE). The extant material falls into two groups: Old Avestan ( – 900 BCE) and Younger Avestan ( – 400 BCE). The immediate ancestor of Old Avestan was the Proto-Iranian language, a sister language to the Proto-Indo-Aryan language, with both having developed from the earlier Proto-Indo-Iranian language. As such, Old Avestan is quite close in both grammar and lexicon to Vedic Sanskrit, the oldest preserved Indo-Aryan language. Name The Avestan texts consistently use the term Arya, i.e., Iranian, for the speakers of Avestan. The same term also app ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fravashi
Fravashi (, ) is the Avestan term for the Zoroastrian concept of a personal spirit of an individual, whether dead, living, or yet-unborn. The ''fravashi'' of an individual sends out the ''urvan'' (often translated as ' soul') into the material world to fight the battle of good versus evil. On the morning of the fourth day after death, the ''urvan'' returns to its ''fravashi'', where its experiences in the material world are collected to assist the next generation in their fight between good and evil. In the 9/10th-century works of Zoroastrian tradition, the Pahlavi books, Avestan ''fravashi'' continues as Middle Persian (and -w- forms, etc), , or . The last days of a year, called (compare New Persian ''farvardin'', first month within the Persian calendar), are dedicated to the . The first month of the year as well as the 19th day of each month are considered under the protection of, and named after, the ''fravashi''s. The winged-disc symbol of Zoroastrianism is traditionall ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred Books Of The East
The ''Sacred Books of the East'' is a monumental 50-volume set of English translations of Asian religious texts, edited by Max Müller and published by the Oxford University Press between 1879 and 1910. It incorporates the essential sacred texts of Hinduism, Buddhism, Taoism, Confucianism, Zoroastrianism, Jainism, and Islam. All of the books are in the public domain in the United States, and most or all are in the public domain in many other countries. Electronic versions of all 50 volumes are widely available online. References External links {{wikisource, Sacred Books of the East, ''Sacred Books of the East''''Sacred Books of the East'' on archive.org (html) [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gavaevodata
Gavaevodata (') is the Avestan language name of the primordial bovine of Zoroastrianism, Zoroastrian cosmogony and cosmology, one of Ahura Mazda's six primordial material creations and the mythological progenitor of all beneficent animal life. The primordial beast is killed in the creation myth, but from its marrow, organs and ,The precise meaning of this word in this context is unknown. It is traditionally translated as "seed", which in the sense of "prototype" carries the connotation of a particular physical form or appearance. But the word can also mean "seed" in the sense of a "race, stock", which Gavaevodata – as the primordial animal – is the apical ancestor of. the world is repopulated with animal life. The soul of the primordial bovine – ''geush urvan'' – returned to the world as the soul of livestock. Although ''geush urvan'' is an aspect of the primordial bovine in Zoroastrian tradition, and may also be that in the Younger Avesta, the relationship ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kine
Kine or KINE may refer to: Radio and TV stations * KINE-FM, a radio station (105.1 FM) licensed to Honolulu, Hawaii, United States * KINE (AM), a radio station (1330 AM) licensed to Kingsville, Texas, United States * KINE-LP, a defunct low-power television station (channel 44) formerly licensed to Robstown, Texas People * Simon Kine, 13th-century Norwegian liegeman and steward * Starlee Kine, American public radio producer and writer * Fatou Kiné Camara, Senegalese lawyer and women's rights campaigner * Kine Beate Bjørnås (born 1980), Norwegian cross-country skier * Kine Hellebust, Norwegian singer, actress and writer * Kiné Kirama Fall, Senegalese poet * Kine Ludvigsen (born 1980), Norwegian singer * Kine Elisabeth Steinsvik, Norwegian judge * Kine Hallan Steiwer, Norwegian orienteering competitor * Kine Asper Vistnes (born 1977), Norwegian trade unionist Other uses * Da kine, a Hawaiian Pidgin placeholder word * Kine Exakta, a camera * ''Kine Weekly'' ('' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aban
Apas (, ) is the Avestan language term for "the waters", which, in its innumerable aggregate states, is represented by the Apas, the hypostases of the waters. ''Āb'' (plural ''Ābān'') is the Middle Persian-language form. Introduction "To this day reverence for water is deeply ingrained in Zoroastrians, and in orthodox communities offerings are regularly made to the household well or nearby stream." The '' ape zaothra'' ceremony—the culminating rite of the ''Yasna'' service (which is in turn the principal act of worship)—is literally for the "strengthening of the waters." Avestan ''apas'' (from singular ''āpō'') is grammatically feminine, and the Apas are female. The Middle Persian equivalents are ''ābān''/Ābān (alt: ''āvān''/Āvān), from which Parsi Gujarati ''āvā''/Āvā (in religious usage only) derive. The Avestan common noun ''āpas'' corresponds exactly to Vedic Sanskrit '' '', and both derive from the same proto-Indo-Iranian word, stem ''*ap- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred Waters
Sacred waters are sacred natural sites characterized by tangible topographical land formations such as rivers, lakes, spring (hydrosphere), springs, Water reservoir, reservoirs, and oceans, as opposed to holy water which is water elevated with the sacramental blessing of a cleric. These organic bodies of water have attained religious significance not from the modern alteration or blessing, but were Sanctification, sanctified through mythological or historical figures. Sacred waters have been exploited for cleansing, healing, initiations, and Ritual#Death, mourning, and funerary rites, death rites. Ubiquitous and perpetual fixations with water occur across religious traditions. It tends to be a central element in the creations accounts of almost every culture with mythological, cosmological, and theological myths. In this way, many groups characterize water as "living water", or the "water of life". This means that it gives life and is the fundamental element from which life arises ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashavan
Ashavan (Avestan: 𐬀𐬴𐬀𐬬𐬀𐬥 ''ašavan'') is a Zoroastrian theological term. It literally means "possessing/mastering '' aša''" and has been interpreted as "possessing/mastering truth" or "possessing/mastering righteousness", but has further implications: * It is an epithet of Ahura Mazda (''Yasht'' 1.12). The term may then be applied to anything within the domain of Ahura Mazda and/or Aša (i.e. all of Creation), and excludes only that which is ''dr''ə''gvant'' "possessing lie" ( YAv: ''drvant''). * With respect to mortals and in an eschatological and sotereological context, ''ašavan'' is also a quality that can be acquired in life. Then, having acquired the qualities of an ''ašavan'', one becomes an ''ašavan'' (through "blessed union with aša") after death. (See also: ''aša'': in eschatology and sotereology). This soteriological meaning of ''ašavan'' is also evident in Xerxes' ''daiva inscription'', an Old Persian text (XPh, early 5th century BCE). Thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atar
Atar, Ahtra, Atash, Azar () or ''Dāštāɣni'',, s.v. ''agni-.'' is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire" (Mirza, 1987:389). It is considered to be the visible presence of Ahura Mazda and his Asha through the eponymous Yazata. The rituals for purifying a fire are performed 1,128 times a year. In the Avestan language, ''ātar'' is an attribute of sources of heat and light, of which the nominative singular form is ''ātarš'', source of Persian ''ātaš'' (fire). It was once thought to be etymologically related to the Avestan ''āθrauuan'' / ''aθaurun'' (Vedic '' atharvan''), a type of priest, but that is now considered unlikely (Boyce, 2002:16). The ultimate etymology of ''ātar'', previously unknown (Boyce, 2002:1), is now believed to be from the Indo-European *hxehxtr- 'fire'. This would make it a cognate to Latin '' ater'' (black) and to Albanian '' vatër'' (definite ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yasna
Yasna (; ''''. ) is the name of 's principal act of worship. It is also the name of the primary liturgical collection of texts, recited during that ''yasna'' ceremony. Overview The function of the ''yasna'' ceremon ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amesha Spenta
In Zoroastrianism, the Amesha Spenta (—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian variations of the term include the contraction 'Ameshaspand' as well as the specifically Zoroastrian 'Mahraspand' and 'Amahraspand'. As divine entities Significantly more common than the non-specific meaning of ''Amesha Spenta'' (see below) is a restrictive use of the term to refer to the great seven divine entities emanating from Ahura Mazda. In Zoroastrian tradition, these are the first seven emanations of the uncreated creator, through whom all subsequent creation was accomplished. This fundamental doctrine is only alluded to in the Avesta, but is systematically described in later Middle Persian language texts, in particular in the '' Bundahishn'', an 11th or 12th century work that recounts Zoroastrian cosmology. The expression ''Amesha Spenta'' does ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zend
Zend or Zand () is a Zoroastrian term for Middle Persian or Pahlavi versions and commentaries of Avestan texts. These translations were produced in the late Sasanian period. ''Zand'' glosses and commentaries exist in several languages, including in the Avestan language itself. These Avestan language exegeses sometimes accompany the original text being commented upon, but are more often elsewhere in the canon. An example of exegesis in the Avestan language itself includes '' Yasna'' 19–21, which is a set of three Younger Avestan commentaries on the three Gathic Avestan 'high prayers' of ''Yasna'' 27. ''Zand'' also appears to have once existed in a variety of Middle Iranian languages, but of these Middle Iranian commentaries, the Middle Persian ''zand'' is the only one to survive fully, and is for this reason regarded as 'the' ''zand''. With the notable exception of the '' Yashts'', almost all surviving Avestan texts have their Middle Persian ''zand'', which in some manuscripts a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
