Aban
Apas (, ae, āpas) is the Avestan language term for "the waters", which, in its innumerable aggregate states, is represented by the Apas, the hypostases of the waters. ''Āb'' (plural ''Ābān'') is the Middle Persian-language form. Introduction "To this day reverence for water is deeply ingrained in Zoroastrians, and in orthodox communities offerings are regularly made to the household well or nearby stream." The '' ape zaothra'' ceremony—the culminating rite of the ''Yasna'' service (which is in turn the principal act of worship)—is literally for the "strengthening of the waters." Avestan ''apas'' (from singular ''āpō'') is grammatically feminine, and the Apas are female. The Middle Persian equivalents are ''ābān''/Ābān (alt: ''āvān''/Āvān), from which Parsi Gujarati ''āvā''/Āvā (in religious usage only) derive. The Avestan common noun ''āpas'' corresponds exactly to Vedic Sanskrit '' '', and both derive from the same proto-Indo-Iranian word, st ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Anahita
Anahita is the Old Persian form of the name of an Iranian goddess and appears in complete and earlier form as ('), the Avestan name of an Indo-Iranian cosmological figure venerated as the divinity of "the Waters" ( Aban) and hence associated with fertility, healing and wisdom. There is also a temple named Anahita in Iran. Aredvi Sura Anahita is ''Ardwisur Anahid'' (اردویسور آناهید ) or ''Nahid'' (ناهید) in Middle and Modern Persian, and '' Anahit'' in Armenian. An iconic shrine cult of Aredvi Sura Anahita was – together with other shrine cults – "introduced apparently in the 4th century BCE and lasted until it was suppressed in the wake of an iconoclastic movement under the Sassanids.". The symbol of goddess Anahita is the Lotus flower. Lotus Festival (Persian: Jashn-e Nilupar) is an Iranian festival that is held on the sixth day of July. Holding this festival at this time was probably based on the blooming of lotus flowers at the beginning of s ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Aredvi Sura Anahita
Anahita is the Old Persian form of the name of an Iranian goddess and appears in complete and earlier form as ('), the Avestan name of an Indo-Iranian cosmological figure venerated as the divinity of "the Waters" ( Aban) and hence associated with fertility, healing and wisdom. There is also a temple named Anahita in Iran. Aredvi Sura Anahita is ''Ardwisur Anahid'' (اردویسور آناهید ) or ''Nahid'' (ناهید) in Middle and Modern Persian, and ''Anahit'' in Armenian. An iconic shrine cult of Aredvi Sura Anahita was – together with other shrine cults – "introduced apparently in the 4th century BCE and lasted until it was suppressed in the wake of an iconoclastic movement under the Sassanids.". The symbol of goddess Anahita is the Lotus flower. Lotus Festival (Persian: Jashn-e Nilupar) is an Iranian festival that is held on the sixth day of July. Holding this festival at this time was probably based on the blooming of lotus flowers at the beginning of summer. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ab-Zohr
The Ab-Zohr (; ae, 𐬀𐬞 𐬰𐬀𐬊𐬚𐬭𐬀, translit=ap-zaoθra; pal, 𐭠𐭯 𐭦𐭥𐭧𐭫, translit=ab-zohr) is the culminating rite of the greater ''Yasna'' service, the principal Zoroastrian act of worship that accompanies the recitation of the ''Yasna'' liturgy. As described in the liturgy that accompanies the procedure, the rite constitutes a symbolic offering (, ''zohr'' < , ''zaoθra'') to the waters (''aban'' < ''apas'') in order to purify them. Technical terms The technical terms ''ab-zohr'' and ''apé zaoθra'' literally mean "offering to water" (''ab'', water; ''zohr'', offering; ''cf' ...[...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yasht
The Yashts are a collection of twenty-one hymns in the Younger Avestan language. Each of these hymns invokes a specific Zoroastrian divinity or concept. ''Yasht'' chapter and verse pointers are traditionally abbreviated as ''Yt.'' Overview The word ''yasht'' derives from Middle Persian 𐭩𐭱𐭲 yašt (“prayer, worship”) probably from Avestan ''𐬫𐬀𐬱𐬙𐬀'' (yašta, “honored”), from ''𐬫𐬀𐬰'' (yaz, “to worship, honor”), from Proto-Indo-European ''*yeh₂ǵ-'' or ''*Hyaǵ-'', and several hymns of the '' Yasna'' liturgy that "venerate by praise" are—in tradition—also nominally called ''yasht''s. These "hidden" Yashts are: the ''Barsom Yasht'' (''Yasna'' 2), another '' Hom Yasht'' in ''Yasna'' 9–11, the ''Bhagan Yasht'' of ''Yasna'' 19–21, a hymn to Ashi in ''Yasna'' 52, another Sarosh ''Yasht'' in ''Yasna'' 57, the praise of the (hypostasis of) "prayer" in ''Yasna'' 58, and a hymn to the Ahurani in ''Yasna'' 68. Since these are a part ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ahurani
Ahurani is the Avestan language name of a Zoroastrian (class of) divinity associated with "the waters" ( ''āpō''). In scripture, the expression ''ahurani'' appears both in the singular and in the plural, and may - subject to context - either denote a specific divinity named Ahurani, or a class of divinities that are ''ahurani''s. The Avestan feminine suffix ''-ani'' denotes "companion, wife, mate", hence ''ahurani'' means "partner of ''ahura''." The ''ahura'' of the name may or may not be a reference to Ahura Mazda or to the other Ahuras. Following recent scholarship (see Ahura for details), it is now generally supposed that there was once been a divinity whose proper name was *Ahura, and from whom the various ''ahura''s of the Avesta receive this epithet. In scripture In the ''Yasna Haptanghaiti'' In the '' Yasna Haptanghaiti'', the ''ahurani''s are invoked in the plural, as "companions of the '' ahura''." In these verses of great antiquity and linguistically as old as the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mithra
Mithra ( ae, ''Miθra'', peo, 𐎷𐎰𐎼 ''Miça'') commonly known as Mehr, is the Iranian deity of covenant, light, oath, justice and the sun. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest, and of the Waters. The Romans attributed their Mithraic mysteries to Zoroastrian Persian sources relating to Mithra. Since the early 1970s, the dominant scholarship has noted dissimilarities between the Persian and Roman traditions, making it, at most, the result of Roman ''perceptions'' of Zoroastrian ideas. Etymology Together with the Vedic common noun ''mitra'', the Avestan common noun ''miθra'' derives from Proto-Indo-Iranian '' *mitrám'' (Mitra), from the root ''*mi-'' "to bind", with the "tool suffix" ''-tra-'' "causing to". Thus, etymologically ''mitra''/''miθra'' means "that which causes binding", preserved in the Avestan word for "Covenant, Contract, Oath ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yasna Haptanghaiti
The ''Yasna Haptanghaiti'' (), Avestan for "Worship in Seven Chapters," is a set of seven hymns within the greater ''Yasna'' collection, that is, within the primary liturgical texts of the Zoroastrian Avesta. Chapter and verse pointers are to ''Yasna'' 35–41. The name is from ''Yasna'' 42, a Younger Avestan text that follows the seven chapters. Age and importance While the first two verses (i.e. ''Y''. 35.1-2, ''cf.'' ) of the ''Yasna Haptanghaiti'' are in Younger Avestan, the rest of the seven hymns are in Gathic Avestan, the more archaic form of the Avestan language. That older part of the ''Yasna Haptanghaiti'' is generally considered to have been composed by the immediate disciples of Zoroaster, either during the prophet's lifetime or shortly after his death. Joanna Narten () has suggested that, like the Gathas The Gathas () '' [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Avesta
The Avesta () is the primary collection of religious texts of Zoroastrianism, composed in the Avestan language. The Avesta texts fall into several different categories, arranged either by dialect, or by usage. The principal text in the liturgical group is the '' Yasna'', which takes its name from the Yasna ceremony, Zoroastrianism's primary act of worship, and at which the ''Yasna'' text is recited. The most important portion of the ''Yasna'' texts are the five Gathas, consisting of seventeen hymns attributed to Zoroaster himself. These hymns, together with five other short Old Avestan texts that are also part of the ''Yasna'', are in the Old (or 'Gathic') Avestan language. The remainder of the ''Yasna'''s texts are in Younger Avestan, which is not only from a later stage of the language, but also from a different geographic region. Extensions to the Yasna ceremony include the texts of the '' Vendidad'' and the '' Visperad''. The ''Visperad'' extensions consist mainly of ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ap (water)
''Ap'' (') is the Vedic Sanskrit term for "water", which in Classical Sanskrit only occurs in the plural ' (sometimes re-analysed as a thematic singular, '), whence Hindi '. The term is from PIE "water".The word has many cognates in archaic European toponyms, e.g., '' Mess-apia'', and perhaps also ''Avon'', from Old Brythonic ''abona'' or Welsh '' afon'' (), both meaning 'river'. The Indo-Iranian word also survives as the Persian word for water, ''āb'', e.g. in ''Punjab'' (from ''panj-āb'' "five waters"). In archaic ablauting contractions, the laryngeal of the PIE root remains visible in Vedic Sanskrit, e.g. ' "against the current", from ''*''. In Tamil, Appu (Tamil form of "Ap") means water, and has references in poetry. In the Rigveda, several hymns are dedicated to "the waters" ('): 7.49, 10.9, 10.30, 10.137. In the oldest of these, 7.49, the waters are connected with the drought of Indra. Agni, the god of fire, has a close association with water and is often refe ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Gathas
The Gathas () ''''. are 17 s traditionally believed to have been composed by the prophet Zarathushtra (Zoroaster). They form the core of the [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Uranus
Uranus is the seventh planet from the Sun. Its name is a reference to the Greek god of the sky, Uranus (Caelus), who, according to Greek mythology, was the great-grandfather of Ares (Mars), grandfather of Zeus (Jupiter) and father of Cronus (Saturn). It has the third-largest planetary radius and fourth-largest planetary mass in the Solar System. Uranus is similar in composition to Neptune, and both have bulk chemical compositions which differ from that of the larger gas giants Jupiter and Saturn. For this reason, scientists often classify Uranus and Neptune as "ice giants" to distinguish them from the other giant planets. As with gas giants, ice giants also lack a well defined "solid surface." Uranus's atmosphere is similar to Jupiter's and Saturn's in its primary composition of hydrogen and helium, but it contains more " ices" such as water, ammonia, and methane, along with traces of other hydrocarbons. It has the coldest planetary atmosphere in the Solar System, with a m ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |