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Völuspá In Skamma
''Vǫluspá'' (also ''Völuspá'', ''Vǫlospá'' or ''Vǫluspǫ́''; Old Norse: 'Prophecy of the völva, a seeress'; reconstructed Old Norse: ) is the best known poem of the ''Poetic Edda''. It tells the story of the creation of the world and its coming end and subsequent rebirth, related to the audience by a völva addressing Odin. It is one of the most important primary sources for the study of Norse mythology. The poem is preserved whole in the Codex Regius and Hauksbók manuscripts while parts of it are quoted in the ''Prose Edda''. Preservation ''Völuspá'' is found in the Icelandic Codex Regius manuscript (ca. 1270) and in Haukr Erlendsson's ''Hauksbók'' Codex (ca. 1334), and many of its stanzas are quoted or paraphrased in the Prose Edda (composed ca. 1220, oldest extant manuscript dates from ca. 1300). The order and number of the stanzas varies in these sources. Some editors and translators have further rearranged the material. The Codex Regius version is usually ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from non, Óðinn, ) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern period, the rural folklore of Germanic Eu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Borr
In Norse mythology, Borr or BurrThe ''Konungsbók'' or ''Codex Regius'' MS of the ''Völuspá'' reads ''Búrr''; the Hauksbók MS reads ''Borr''. Cf. Nordal (1980:31). The latter form alone was used by 13th-century historian and poet Snorri Sturluson. Cf. Simek (1988:54). (Old Norse: 'son', born;Lindow (2001:90). Thorpe interprets the names ''Buri'' and ''Bör'' to signify 'the producing' or 'the bringer forth' and 'the produced' or 'the brought forth' respectively, linking both to Sanskrit ''bâras'', Gothic ''baurs'', Latin ''por'', ''puer''. Cf. Thorpe (1851:4; 141-2). sometimes anglicized Bor, Bör or Bur) was the son of Búri. Borr was the husband of Bestla and the father of Odin, Vili and Vé. Borr receives mention in a poem in the '' Poetic Edda'', compiled in the 13th century from earlier traditional material, and in the '' Prose Edda'', composed in the 13th century by Icelander Snorri Sturluson. Scholars have proposed a variety of theories about the figure. Attestati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Loki
Loki is a god in Norse mythology. According to some sources, Loki is the son of Fárbauti (a jötunn) and Laufey (mentioned as a goddess), and the brother of Helblindi and Býleistr. Loki is married to Sigyn and they have two sons, Narfi or Nari and Váli. By the jötunn Angrboða, Loki is the father of Hel, the wolf Fenrir, and the world serpent Jörmungandr. In the form of a mare, Loki was impregnated by the stallion Svaðilfari and gave birth to the eight-legged horse Sleipnir. Loki's relation with the gods varies by source; he sometimes assists the gods and sometimes behaves maliciously towards them. Loki is a shape shifter and in separate incidents appears in the form of a salmon, a mare, a fly, and possibly an elderly woman named Þökk (Old Norse 'thanks'). Loki's positive relations with the gods end with his role in engineering the death of the god Baldr, and eventually, Odin's specially engendered son Váli binds Loki with the entrails of one of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baldr
Baldr (also Balder, Baldur) is a god in Germanic mythology. In Norse mythology, Baldr ( Old Norse: ) is a son of the god Odin and the goddess Frigg, and has numerous brothers, such as Thor and Váli. In wider Germanic mythology, the god was known in Old English as , and in Old High German as , all ultimately stemming from the Proto-Germanic theonym ('hero' or 'prince'). During the 12th century, Danish accounts by Saxo Grammaticus and other Danish Latin chroniclers recorded a euhemerized account of his story. Compiled in Iceland during the 13th century, but based on older Old Norse poetry, the '' Poetic Edda'' and the '' Prose Edda'' contain numerous references to the death of Baldr as both a great tragedy to the Æsir and a harbinger of Ragnarök. According to '' Gylfaginning'', a book of Snorri Sturluson's Prose Edda, Baldr's wife is Nanna and their son is Forseti. Baldr had the greatest ship ever built, Hringhorni, and there is no place more beautiful than h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mímisbrunnr
In Norse mythology, Mímisbrunnr (Old Norse "Mímir's well"Simek (2007:216).) is a well associated with the being Mímir, located beneath the world tree Yggdrasil. Mímisbrunnr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the '' Prose Edda'', written in the 13th century by Snorri Sturluson. The well is located beneath one of three roots of the world tree Yggdrasil, a root that passes into the Jötunheimr where the primordial plane of Ginnungagap once existed. In addition, the ''Prose Edda'' relates that the water of the well contains much wisdom, and that Odin sacrificed one of his eyes to the well in exchange for a drink. In the ''Prose Edda'', Mímisbrunnr is mentioned as one of three wells existing beneath three roots of Yggdrasil, the other two being Hvergelmir, located beneath a root in Niflheim, and Urðarbrunnr. Attestations ''Poetic Edda'' In the ''Poetic Edda'' poem ''Völuspá'', a völva recounts to Odin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfaginning
''Gylfaginning'' ( Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; c. 20,000 words; 13th century Old Norse pronunciation ) is the first part of the 13th century '' Prose Edda'' after the Prologue. The ''Gylfaginning'' deals with the creation and destruction of the world of the Æsir and many other aspects of Norse mythology. The second part of the Prose Edda is called the '' Skáldskaparmál'' and the third ''Háttatal''. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden", who, after being tricked by one of the goddesses of the Æsir, wonders if all Æsir use magic and tricks for their will to be done. This is why he journeys to Asgard, but on the way he is tricked by the gods and arrives in some other place, where he finds a great palace. Inside the palace he encounters a man who asks Gylfi's name and so King Gylfi introduces himself as Gangleri. Gangleri then is taken to the king of the palace and comes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vanir
In Norse mythology, the Vanir (; Old Norse: , singular Vanr ) are a group of gods associated with fertility, wisdom, and the ability to see the future. The Vanir are one of two groups of gods (the other being the Æsir) and are the namesake of the location Vanaheimr (Old Norse "Home of the Vanir"). After the Æsir–Vanir War, the Vanir became a subgroup of the Æsir. Subsequently, members of the Vanir are sometimes also referred to as members of the Æsir. The Vanir are attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'' and ''Heimskringla'', both written in the 13th century by Snorri Sturluson; and in the poetry of skalds. The Vanir are only attested in these Old Norse sources. All sources describe the god Njörðr, and his children Freyr and Freyja as members of the Vanir. A euhemerized prose account in ''Heimskringla'' adds that Njörðr's sister—whose name is not provided—and Kvasir were Vanir. In addition, ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gullveig
Gullveig (Old Norse: ) is a female figure in Norse mythology associated with the legendary conflict between the Æsir and Vanir. In the poem ''Völuspá'', she came to the hall of Odin ( Hár) where she is speared by the Æsir, burnt three times, and yet thrice reborn. Upon her third rebirth, she began practicing seiðr and took the name Heiðr. Gullveig/Heiðr is solely attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material. Scholars have variously proposed that Gullveig/Heiðr is the same figure as the goddess Freyja, that Gullveig's death may have been connected to corruption by way of gold among the Æsir, and/or that Gullveig's treatment by the Æsir may have led to the Æsir–Vanir War. Etymology The etymology of the Old Norse name ''Gullveig'' remains uncertain. It is a compound formed with the Old Norse word for 'gold' (''gull''), yet the second element–found in other personal names like ''Rannveig'', ''Sölveig'', or ''Th� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yggdrasil
Yggdrasil (from Old Norse ), in Norse cosmology, is an immense and central sacred tree. Around it exists all else, including the Nine Worlds. Yggdrasil is attested in the '' Poetic Edda'' compiled in the 13th century from earlier traditional sources, and in the '' Prose Edda'' compiled in the 13th century by Snorri Sturluson. In both sources, Yggdrasil is an immense ash tree that is central to the cosmos and considered very holy. The gods go to Yggdrasil daily to assemble at their traditional governing assemblies, called things. The branches of Yggdrasil extend far into the heavens, and the tree is supported by three roots that extend far away into other locations; one to the well Urðarbrunnr in the heavens, one to the spring Hvergelmir, and another to the well Mímisbrunnr. Creatures live within Yggdrasil, including the dragon Níðhöggr, an unnamed eagle, and the stags Dáinn, Dvalinn, Duneyrr and Duraþrór. Scholars generally consider '' Hoddmímis holt'', '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ask And Embla
In Norse mythology, Ask and Embla ( non, Askr ok Embla )—male and female respectively—were the first two humans, created by the gods. The pair are attested in both the '' Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the '' Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, three gods, one of whom is Odin, find Ask and Embla and bestow upon them various corporeal and spiritual gifts. A number of theories have been proposed to explain the two figures, and there are occasional references to them in popular culture. Etymology Old Norse literally means "ash tree" but the etymology of ''embla'' is uncertain, and two possibilities of the meaning of ''embla'' are generally proposed. The first meaning, " elm tree", is problematic, and is reached by deriving ''*Elm-la'' from ''*Almilōn'' and subsequently to ("elm").Simek (2007:74). The second suggestion is " vine", which is reached through ''*Ambilō'', which may ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Durinn
In Norse mythology, Durinn (Old Norse: ; or Durin) is a dwarf according to stanza 10 of the poem ''Völuspá'' from the ''Poetic Edda'', and repeated in ''Gylfaginning'' from the ''Prose Edda''. He was the second created after the first and foremost dwarf Mótsognir. He is also attested in '' Hervarar saga'', where he forged the magic sword Tyrfing with the help of the dwarf Dvalin. In variant texts of the saga Durinn is known as Dulinn. Modern influence In the legendarium of J. R. R. Tolkien, Durin is the name given to several kings of the Dwarves including Durin the Deathless, the eldest of the Seven Fathers of their race.Tolkien, J. R. R. (1965, 1971). ''The Return of the King ''The Return of the King'' is the third and final volume of J. R. R. Tolkien's ''The Lord of the Rings'', following '' The Fellowship of the Ring'' and ''The Two Towers''. It was published in 1955. The story begins in the kingdom of Gondor, w ...''. Ballantine Books. Appendix A:III ("Durin's F ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mótsognir
In Norse mythology, Mótsognir ( Old Norse: , "he who drinks in might"), also found as Móðsognir (; Hauksbók manuscript variant), "he who drinks in courage", is the ruler of the dwarves. In Völuspà 10, he is identified as ''mæztr um orðinn dverga allra'', "lord of all the dwarves". According to Snorri Sturluson Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ... in Gylfaginning 14, which seeks to explain this verse, "the dwarfs had taken shape first and acquired life in the flesh of Ymir and were then maggots, but by decision of the gods they became conscious with intelligence and had the shape of men though they live in the earth and in rocks. Modsognir was a dwarf and the second was Durinn." Origin According to Völuspà 9, the dwarfs were created by ''ginnheilög goð,'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
