Gullveig

Gullveig (Old Norse: ) is a female figure in Norse mythology associated with the legendary conflict between the Æsir and Vanir. In the poem ''Völuspá'', she came to the hall of Odin ( Hár) where she is speared by the Æsir, burnt three times, and yet thrice reborn. Upon her third rebirth, she began practicing seiðr and took the name Heiðr.

Gullveig/Heiðr is solely attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional material. Scholars have variously proposed that Gullveig/Heiðr is the same figure as the goddess Freyja, that Gullveig's death may have been connected to corruption by way of gold among the Æsir, and/or that Gullveig's treatment by the Æsir may have led to the Æsir–Vanir War.

Etymology

The etymology of the Old Norse name ''Gullveig'' remains uncertain. It is a compound formed with the Old Norse word for 'gold' (''gull''), yet the second element–found in other personal names like ''Rannveig'', ''Sölveig'', or ''Thórveig''–remains obscure. It could have meant 'power, strength' (cf. Icelandic ''veig'', Faroese ''veiggj''), 'intoxicating drink' (cf. Norwegian ''veigja''), possibly 'lady' (cf. Norw. ''veiga'') or even 'gold, gold thread' (cf. Old English ''wāg'', Old Saxon ''wēg''). The name has been variously translated as 'Gold-drink', 'Gold-drunk', or as 'Gold-draught'.' ''Gullveig'' is sometimes held to be a personification of gold itself, purified through repeated smelting.'

The name '' Heiðr'', which in adjectival form means 'bright, clear', is semantically related. Scholar Rudolf Simek comments that although Gullveig's name changes to ''Heiðr'', the meaning still remains basically the same.

Attestations

Gullveig is solely attested in a stanza of ''Völuspá'' (Prophecy of the Völva) immediately preceding the story of the Æsir–Vanir War''.'' A völva (seeress) recalls that Gullveig was pierced by spears before being burnt three times in the hall of Hárr (one of Odin's names), and yet was three times reborn. Presumably after her burning, Gullveig became known as ''Heiðr'', a knowledgeable völva who could perform great feats:

Theories

Starting with scholar Gabriel Turville-Petre, many scholars such as Rudolf Simek and John Lindow have theorized that Gullveig/Heiðr is the same figure as Freyja. Lindow notes that "since ''Ynglinga saga'' says that Freyja first brought ''seid'' to the æsir, it is not impossible that Gullveig is Freyja, and that she brought ''seid'' to the æsir in the first instance either as a strategy in the war, or that her bringing of seid started the war." Orchard further mentions that Freyja, like Gullveig, is associated with gold and with the form of magic known as ''seid''.'

See also

* List of names of Freyja, a list of various names attributed to the goddess Freyja

Notes

References

* Bellows, Henry Adams (1923). ''The Poetic Edda''. American-Scandinavian Foundation.
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* Thorpe, Benjamin (Trans) (1907). ''Edda Sæmundar Hinns Frôða The Edda of Sæmund the Learned''. Part I. London Trübner & Co.
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{{Norse paganism footer

Female supernatural figures in Norse mythology
Freyja
Vanir
Magic goddesses
Witchcraft in folklore and mythology