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Ask And Embla
In Norse mythology, Ask and Embla ()—man and woman respectively—were the first two humans, created by the gods. The pair are attested in both the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', composed in the 13th century. In both sources, three gods, one of whom is Odin, find Ask and Embla and bestow upon them various corporeal and spiritual gifts. A number of theories have been proposed to explain the two figures, and there are occasional references to them in popular culture. Etymology Old Norse literally means " ash tree" but the etymology of ''embla'' is uncertain, and two possibilities of the meaning of ''embla'' are generally proposed. The first meaning, " elm tree", is problematic, and is reached by deriving ''*Elm-la'' from ''*Almilōn'' and subsequently to ('elm'). The second suggestion is "vine", which is reached through ''*Ambilō'', which may be related to the Greek term (), itself meaning "vine, lian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benjamin Thorpe
Benjamin Thorpe (1782 – 19 July 1870) was an English scholar of Old English language, Anglo-Saxon literature. Biography In the early 1820s he worked as a banker in the House of Rothschild, in Paris. There he met Thomas Hodgkin, who treated him for tuberculosis. After studying for four years at Copenhagen University, under the Danish philologist Rasmus Christian Rask, Thorpe returned to England in 1830. In a few years he established a reputation as an Anglo-Saxon scholar. In recognition of unremunerative work, Thorpe was granted a civil list pension of £160 in 1835, and on 17 June 1841 this was increased to £200 per annum. He was a Fellow of the Society of Antiquaries of London, a member of the Royal Academy of Sciences at Munich, and of the Society of Netherlandish Literature at Leyden He died at Chiswick in July 1870. Bibliography In 1830 Thorpe brought out at Copenhagen an English version of Rask's ''Anglo-Saxon Grammar'' (a second edition of this appeared at London). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sölvesborg Ask Och Embla2
Sölvesborg is a urban areas of Sweden, locality and the seat of Sölvesborg Municipality in Blekinge County, Sweden with 10,024 inhabitants in 2013. Sölvesborg is, despite its small population, for historical reasons normally still referred to as a ''Stad (Sweden), city''. Statistics Sweden, however, only counts Urban areas of Sweden, localities with more than 10,000 inhabitants as cities. History of the city As the water from the Baltic Ice Lake withdrew, the land around present-day Sölvesborg became accessible to settlers from what today is Denmark. The first people to settle were farmers; remains of their presence have been found in the area dating back to the Stone Age, mostly in the area around Gammalstorp, Siretorp and Istaby. The hill in the east, marking the border towards Karlshamn called Ryssberget, was a direct creation of the glacial movements. On the western side of the hill, the different times of ice withdrawal are clearly noticeable. The old, now drained lake o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midgard
In Germanic cosmology, Midgard (an anglicised form of Old Norse ; Old English , Old Saxon , Old High German , and Gothic ''Midjun-gards''; "middle yard", "middle enclosure") is the name for Earth (equivalent in meaning to the Greek term : oikouménē, "inhabited") inhabited by and known to humans in early Germanic cosmology. The Old Norse form plays a notable role in Norse cosmology. Etymology The Old Norse name is cognate with Gothic (attested in the Gospel of Luke as a translation of the Greek ), Old Saxon (in '' Heliand''), Old High German (in '' Muspilli''), and Old English . The latter, which appears in both prose and poetry, was transformed to or ("Middle-earth") in Middle English literature. All these forms stem from Common Germanic , a compound of ("middle") and ("yard, enclosure"). In early Germanic cosmology, it stands alongside the term ''world'' (cf. Old English , Old Saxon , Old High German , Old Frisian , Old Norse ), itself from a Common Germanic comp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vili And Vé
In Norse mythology, Vili ( ; Old Norse: ) and Vé ( ; O.N.: ) are the brothers of the god Odin (from Old Norse ''Óðinn''), sons of Bestla, daughter of Bölþorn; and Borr, son of Búri. Name The Old Norse theonym ''Vé'' (or ''Véi'') is cognate with Gothic ''weiha'' ('priest'), both stemming from Proto-Germanic *''wīhōn'', itself from the adjective *''wīhaz'', meaning 'holy' (cf. Goth. ''weihs'', Old High German ''wīh'')''.'' A related noun, *''wīhan'' ('sanctuary'), can also be reconstructed on the basis of Old Norse ''vé'' ('sanctuary'), Old English ''wēoh'' ('idol'), and Old Saxon ''wīh'' ('temple').' ''Vili'' transparently means 'will' in Old Norse. It stems from the Proto-Germanic noun *''weljōn'' ~ *''weljan'' ('will, wish'; cf. Gothic ''wilja'', Old English ''willa'', and Old High German ''willo''). Attestations In Proto-Norse, the three brothers' names were alliterating, *'' Wōdinaz, Wiljô, Wīhaz'', so that they can be taken as forming a triad o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; 13th century Old Norse pronunciation ) is the first main part of the 13th century ''Prose Edda'', after the initial Prologue. The ''Gylfaginning'' takes the form of a dialogue between a Swedish King Gylfi and three men on thrones in Asgard called High, Just-As-High, and Third. Gylfi asks many questions of the three men on the history and future of the Æsir. The creation and eventual destruction of the world are described, as are many other aspects of Norse mythology. While the Gylfaginning never makes it explicit, the three are often presumed to be guises of Odin. The second part of the ''Prose Edda'' is the ''Skáldskaparmál'' and the third ''Háttatal''. The work is often attributed to or considered to have been compiled by Snorri Sturluson. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden". He is tricked by one of the goddesses of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Adams Bellows (businessman)
Henry Adams Bellows (September 22, 1885 – December 29, 1939) was a newspaper editor and radio executive who was an early member of the U.S. Federal Communications Commission. He is also known for his translation of the ''Poetic Edda'' for The American-Scandinavian Foundation. Life and career Born in Portland, Maine, Bellows graduated from Harvard University in 1906, and then taught English as an assistant there for three years. He received his Ph.D. in 1910 for a dissertation in comparative literature entitled ''The Relations between Prose and Metrical Composition in Old Norse Literature'' and then became an assistant professor of rhetoric at the University of Minnesota.William M. Emery, ''The Howland Heirs: Being the Story of a Family and a Fortune and the Inheritance of a Trust Established for Mrs. Hetty H.R. Green'', Bedford, Massachusetts: Anthony, 1919p. 333 From 1912 to 1919 he was managing editor of ''The Bellman'', a Minneapolis literary magazine, vice president of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wyrd
Wyrd is a concept in Anglo-Saxon culture roughly corresponding to fate or personal destiny. The word is ancestral to Modern English '' weird'', whose meaning has drifted towards an adjectival use with a more general sense of "supernatural" or " uncanny", or simply "unexpected". The cognate term to ''wyrd'' in Old Norse is , with a similar meaning, but also personified as a deity: Urðr (anglicized as ), one of the Norns in Norse mythology. The word also appears in the name of the well where the Norns meet, Urðarbrunnr. Etymology The Old English term derives from a Proto-Germanic term . ''Wyrd'' has cognates in Old Saxon , Old High German , Old Norse , Dutch (to become), and German . The Proto-Indo-European root is meaning 'to twist', which is related to Latin ''vertere'' 'turning, rotating', and in Proto-Germanic is with a meaning 'to come to pass, to become, to be due'. The same root is also found in , with the notion of 'origin' or ' worth' both in the sense of 'con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lóðurr
Lóðurr (Old Norse: ; also Lodurr) is a áss, god in Norse mythology. In the poem , he is assigned a role in animating the first humans, but apart from that he is hardly ever mentioned, and remains obscure. Scholars have variously identified him with Loki, Vili and Vé, Vé, Vili, and Freyr, but consensus has not been reached on any one theory. Name and etymology The name's meaning is unknown. It has been speculatively linked to various Old Norse words, such as , "fruit, land", , "people" and , "to attract". The Gothic language, Gothic words , "to grow" and , "shape", as well as the German language, German word , "to blaze", have also been mentioned in this context. The metrical position of Lóðurr's name in the skaldic poem , composed in the strict dróttkvætt metre, indicates that it contains the sound value /ó/ rather than /o/. This evidence, while strong, is not incontrovertible and some scholars have held out for a reading. (Lóðurr's name can also be Old Norse orth ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hœnir
In Norse mythology, Hœnir (also Hǿnir; modern Icelandic , modern Swedish ) is one of the Æsir. He is mentioned in Vǫluspá as one of the three gods (along with Odin and Lóðurr) that created the first humans. Attestations In ''Völuspá'', at the creation of the first human beings, Ask and Embla, Hœnir and Lóðurr help Odin. According to the ''Prose Edda'', Hœnir is said to have given reason to man. In ''Gylfaginning'', Vili and Vé are mentioned instead. As Snorri Sturluson knew ''Völuspá'', it is possible that Hœnir was another name for Vili. Also according to ''Völuspá'', Hœnir was one of the few gods that would survive Ragnarök. In ''Ynglinga saga'', along with Mímir, he went to the Vanir as a hostage to seal a truce after the Æsir-Vanir War. Upon arrival in Vanaheim, Hœnir, described here as large, handsome, and thought of by the vanir well-suited to be a chief, was immediately made chief. There, Hœnir was indecisive and relied on Mímir for all of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seeress (Germanic)
In Germanic paganism, a seeress is a woman said to have the ability to Divination, foretell future events and Magic (supernatural), perform sorcery. They are also referred to with many other names meaning "prophetess", "staff bearer" and "sorceress", and they are frequently called ''witches'' both in early sources and in modern scholarship. In Norse mythology the seeress is usually referred to as ''völva'' or ''vala''. Seeresses were an expression of the pre-Christian Shamanism, shamanic traditions of Europe, and they held an authoritative position in Early Germanic culture, Germanic society. Mentions of Germanic seeresses occur as early as the Roman era, when, for example, they at times led armed resistance against Roman rule and acted as envoys to Rome. After the Roman Era, seeresses occur in records among the North Germanic people, where they form a reoccurring motif in Norse mythology. Both the classical and the Norse accounts imply that they used wands, and describe them as si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Völuspá
''Völuspá'' (also ''Vǫluspá'', ''Vǫlospá'', or ''Vǫluspǫ́''; Old Norse: 'Prophecy of the völva, a seeress') is the best known poem of the ''Poetic Edda''. It dates back to the tenth century and tells the story from Norse Mythology of the creation of the world, its coming end, and its subsequent rebirth that is related to the audience by a völva addressing Odin. Her name is given twice as Heiðr. The poem is one of the most important primary sources for the study of Norse mythology. Parts of the poem appear in the ''Prose Edda'', but the earliest known wholly-preserved version of the poem is in the Codex Regius and Hauksbók manuscripts. Preservation Many of stanzas of ''Völuspá'' appear first in the Prose Edda (composed , of which the oldest extant manuscript dates from the beginning of the fourteenth century () in which the stanzas are quoted or paraphrased. The full poem is found in the Icelandic Codex Regius manuscript () and in the Haukr Erlendsson ''Hauk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
