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Summa Honoraria
The summa honoraria (or summa legitima) was a sum that civic magistrates and priests paid upon entering their office in the cities of the Roman Empire. In some places, like the Caesarian colonia (Roman), colony at Lex Ursonensis, Urso, duoviri and aediles were required to contribute 2000 sesterces towards the cost of the public games. Inscriptions from other cities record sums that typically range from 3000 to 35,000 sesterces. At Guelma, Calama in Roman Numidia, a newly elected pontifex is recorded as having paid 600,000 sesterces as their initiation fee. The ''summa honoraria'' was largely a phenomenon of the Latin West. In the Greek East, the function was played by the Liturgy (ancient Greece), liturgy, by which some cost was imposed on the wealthy whether holding an office or not. Ancient Roman government {{AncientRome-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Empire
The Roman Empire ( la, Imperium Romanum ; grc-gre, Βασιλεία τῶν Ῥωμαίων, Basileía tôn Rhōmaíōn) was the post- Republican period of ancient Rome. As a polity, it included large territorial holdings around the Mediterranean Sea in Europe, North Africa, and Western Asia, and was ruled by emperors. From the accession of Caesar Augustus as the first Roman emperor to the military anarchy of the 3rd century, it was a Principate with Italia as the metropole of its provinces and the city of Rome as its sole capital. The Empire was later ruled by multiple emperors who shared control over the Western Roman Empire and the Eastern Roman Empire. The city of Rome remained the nominal capital of both parts until AD 476 when the imperial insignia were sent to Constantinople following the capture of the Western capital of Ravenna by the Germanic barbarians. The adoption of Christianity as the state church of the Roman Empire in AD 380 and the fall of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Colonia (Roman)
A Roman (plural ) was originally a Roman outpost established in conquered territory to secure it. Eventually, however, the term came to denote the highest status of a Roman city. It is also the origin of the modern term ''colony''. Characteristics Under the Roman Republic, which had no standing army, bodies of their own citizens were planted in conquered towns as a kind of garrison. There were two types: * Roman colonies, ''coloniae civium Romanorum'' or ''coloniae maritimae'', as they were often built near the sea, e.g. Ostia (350 BC) and Rimini (268 BC). The colonists consisted of about three hundred Roman families and were given a small plot of land so were probably small business owners. * Latin colonies (''coloniae Latinae'') were considerably larger than Roman colonies. They were military strongholds near or in enemy territory. The colonists were given large estates up to 35 hectares. They lost their citizenship which they could regain if they returned to Rome. A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lex Ursonensis
The ''Lex Ursonensis'' is the foundation charter of the Caesarean ''colonia Iulia Genetiva'' at Urso near Osuna (province of Seville, Andalusia) in southern Spain. A copy of its text was inscribed on bronze under the Flavians, portions of which were discovered in 1870/71. The original law spanned nine tablets with three or five columns of text each and comprised over 140 sections (''rubricae''). Of these four tablets survive, including sections 61-82, 91-106 and 123-134. Remains are kept in the National Archaeological Museum of Spain, in Madrid. The charter was approved by the Roman assembly as a law proposed probably by Mark Antony after the assassination of Julius Caesar Julius Caesar, the Roman dictator, was assassinated by a group of senators on the Ides of March (15 March) of 44 BC during a meeting of the Senate at the Curia of Pompey of the Theatre of Pompey in Rome where the senators stabbed Caesar 23 .... Bibliography * * Notes External links''Lex Urso ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sesterces
The ''sestertius'' (plural ''sestertii''), or sesterce (plural sesterces), was an ancient Roman coin. During the Roman Republic it was a small, silver coin issued only on rare occasions. During the Roman Empire it was a large brass coin. The name ''sestertius'' means "two and one half", referring to its nominal value of two and a half '' asses'' (a bronze Roman coin, singular ''as''), a value that was useful for commerce because it was one quarter of a denarius, a coin worth ten ''asses''. The name is derived from ''semis'', "half" and "tertius", "third", in which "third" refers to the third ''as'': the sestertius was worth two full ''asses'' and half of a third. English-language sources routinely use the original Latin form ''sestertius'', plural ''sestertii''; but older literature frequently uses ''sesterce'', plural ''sesterces'', ''terce'' being the English equivalent of ''tertius''. A modern shorthand for values in sestertii is IIS (Unicode 𐆘), in which the Roman nume ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guelma
Guelma ( ar, قالمة ''Qālima''; arq, ڨالمة; Algerian pronunciation: ) is the capital of Guelma Province and Guelma District, located in north-eastern Algeria, about 65 kilometers from the Mediterranean coast. Its location corresponds to that of ancient Calama. History Antiquity Though Guelma was settled from early prehistory, it was first established as a town under the Phoenicians, who called it ''Malaca'', probably a Phoenician word meaning "salt" (sharing a common etymology with '' Málaga'' in Spain). Later, the Romans settled the area and renamed it '' Calama'', part of the Roman province of Numidia. Calama prospered during the rise of Christianity; Saint Possidius was bishop of Guelma during the 5th century. Later, the Vandal invasion devastated the area until the coming of the Byzantines, who settled the area and built city walls to protect it from further invasions. It was located in the Byzantine Exarchate of Africa. However, after the successfu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numidia
Numidia ( Berber: ''Inumiden''; 202–40 BC) was the ancient kingdom of the Numidians located in northwest Africa, initially comprising the territory that now makes up modern-day Algeria, but later expanding across what is today known as Tunisia, Libya, and some parts of Morocco. The polity was originally divided between the Massylii in the east and the Masaesyli in the west. During the Second Punic War (218–201 BC), Masinissa, king of the Massylii, defeated Syphax of the Masaesyli to unify Numidia into one kingdom. The kingdom began as a sovereign state and later alternated between being a Roman province and a Roman client state. Numidia, at its largest extent, was bordered by Mauretania to the west, at the Moulouya River, Africa Proconsularis to the east, the Mediterranean Sea to the north, and the Sahara to the south. It was one of the first major states in the history of Algeria and the Berbers. History Independence The Greek historians referred to these peopl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pontifex
A pontiff (from Latin ''pontifex'') was, in Roman antiquity, a member of the most illustrious of the colleges of priests of the Roman religion, the College of Pontiffs."Pontifex". "Oxford English Dictionary", March 2007 The term "pontiff" was later applied to any high or chief priest and, in Roman Catholic ecclesiastical usage, to bishops, especially the Pope, who is sometimes referred to as the Roman Pontiff or the Supreme Pontiff. Etymology The English term derives through Old French ''pontif'' from Latin ''pontifex'', a word commonly held to come from the Latin root words ''pons'', ''pont-'' (bridge) + ''facere'' (to do, to make), and so to have the literal meaning of "bridge-builder", presumably between mankind and the deity/deities. The role of bridges in ancient religions, associated with resurrection, redemption and the Judgement Day is already well known. Uncertainty prevailing, this may be only a folk etymology, but it may also recall ancient tasks and magic rites associa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Latin West
Greek East and Latin West are terms used to distinguish between the two parts of the Greco-Roman world and of Medieval Christendom, specifically the eastern regions where Greek was the ''lingua franca'' ( Greece, Anatolia, the southern Balkans, the Levant, and Egypt) and the western parts where Latin filled this role ( Italy, Gaul, Hispania, the Maghreb, northern Balkans, territories in Central Europe, and the British Isles). Greek was spread in the context of Hellenization, whereas Latin was the official administrative language of Roman Empire. In the east, where both languages co-existed within the Roman administration for several centuries, the use of Latin ultimately declined as the role of Greek was further encouraged by administrative changes in the empire's structure between the 3rd and 5th centuries, which led to the split between the Eastern Roman Empire and the Western Roman Empire. This Greek-Latin divide continued with the East-West schism of the Christ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgy (ancient Greece)
The liturgy ( el, λειτουργία or λῃτουργία, leitourgia, from λαός / Laos, "the people" and the root / ergon, "work" ) was in ancient Greece a public service established by the city-state whereby its richest members (whether citizens or resident aliens), more or less voluntarily, financed the State with their personal wealth. It took its legitimacy from the idea that "personal wealth is possessed only through delegation from the city". The liturgical system dates back to the early days of Athenian democracy, but gradually fell into disuse by the end of the 4th century BC,Christ 1990, p. 148 eclipsed by the development of euergetism in the Hellenistic period. However, a similar system was in force during the Roman empire. Principles and types The liturgy was the preferred mode of financing of the Greek city, to the extent that it allowed them to easily associate each public expense with a ready source of revenue. This flexibility makes it particularly suited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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