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Liturgy (ancient Greece)
The liturgy (, wikt:liturgy, leitourgia, from λαός / Laos, "the people" and the root / ergon, "work" ) was in ancient Greece a public service established by the Polis, city-state whereby its richest members (whether citizens or Metic, resident aliens), more or less voluntarily, financed the State with their personal wealth. It took its legitimacy from the idea that "personal wealth is possessed only through delegation from the city". The liturgical system dates back to the early days of Athenian democracy, and included the constitutional duty of trierarchy, which gradually fell into disuse by the end of the 4th century BC,Christ 1990, p. 148 eclipsed by the development of euergetism in the Hellenistic period. However, a similar system was in force during the Roman empire. Principles and types The liturgy was the preferred mode of financing of the Greek city, to the extent that it allowed them to easily associate each public expense with a ready source of revenue. This flexibi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athena Parthenos
The statue of ''Athena Parthenos'' () was a monumental chryselephantine sculpture of the goddess Athena. Attributed to Phidias and dated to the mid-fifth century BCE, it was an offering from the city of Athens to Athena, its tutelary deity. The cella, naos of the Parthenon on the acropolis of Athens was designed exclusively to accommodate it. Many artists and craftsmen worked on the realization of the sculpture, which was probably built around a core of cypress wood, and then paneled with gold and ivory plates. At about 13 meters high, the statue reflected the established aesthetic Artistic canons of body proportions, canon of the severe style (Peplos, clothing) while adopting the innovations of the high classical (Contrapposto, leg position). She was helmeted and held a large round shield and spear, placed on the ground to her left, next to her sacred snake. Clothes, jewellery, accessories, and even the statue base were decorated, mainly with the snake and gorgon Motif (visual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demosthenes Orator Louvre
Demosthenes (; ; ; 384 – 12 October 322 BC) was a Classical Greece, Greek statesman and orator in ancient Athens. His orations constitute a significant expression of contemporary Athenian intellectual prowess and provide insight into the politics and culture of ancient Greece during the 4th century BC. Demosthenes learned rhetoric by studying the speeches of previous great orators. He delivered his first judicial speeches at the age of 20, in which he successfully argued that he should gain from his guardians what was left of his inheritance. For a time, Demosthenes made his living as a professional speechwriter (Logographer (legal), logographer) and a Ancient Greek law, lawyer, writing speeches for use in private legal suits. Demosthenes grew interested in politics during his time as a logographer, and in 354 BC he gave his first public political speeches. He went on to devote his most productive years to opposing Macedon's expansion. He idealized his city and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Delphi
Delphi (; ), in legend previously called Pytho (Πυθώ), was an ancient sacred precinct and the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient Classical antiquity, classical world. The Ancient Greece, ancient Greeks considered the centre of the world to be in Delphi, marked by the stone monument known as the Omphalos of Delphi (navel). According to the Suda, Delphi took its name from the Delphyne, the she-serpent (''Drakaina (mythology), drakaina'') who lived there and was killed by the god Apollo (in other accounts the serpent was the male serpent (''drakon'') Python (mythology), Python). The sacred precinct occupies a delineated region on the south-western slope of Mount Parnassus. It is now an extensive archaeological site, and since 1938 a part of Mount Parnassus, Parnassos National Park. The precinct is recognized by UNESCO as a World Heritage Site in having had a great influence in the ancient world, as evidenced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theoroi
The theoroi ( or ) in ancient Greece were sacred ambassadors, messengers sent out by the state which was about to organize a Panhellenic game or festival. Theoroi were both received and hosted by the '' theorodokoi''. In the classical Greek world, ''theoroi'' meant something like "observers" and they were envoys sent by city-states to consult oracles, to give offerings at famous shrines or attend festivals. History Etymology and purpose ''Theoria'' was a word that referred to the duties of the theoroi; it came to mean any act of observing, and was used by Greek philosophers, generally, in the sense of "contemplation". The meaning of the term ''theoria'' possibly gives insight into the original purpose that the theoroi held, as they are thought to have been originally to oversee the games or festivals they were attending. As time went on their roles became more significant and their purpose evolved to be much more important in the setting up and execution of the events that took pla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thargelia
Thargelia () was one of the chief Athenian festivals in honour of the Delian Apollo and Artemis, held on their birthdays, the 6th and 7th of the month Thargelion (about May 24 and May 25). Essentially an agricultural festival, the Thargelia included a purifying and expiatory ceremony. While the people offered the first-fruits of the earth to the god in token of thankfulness, it was at the same time necessary to propitiate him, lest he might ruin the harvest by excessive heat, possibly accompanied by pestilence. The purificatory preceded the thanksgiving service. On the 6th a sheep was sacrificed to Demeter Chloe on the Acropolis An acropolis was the settlement of an upper part of an ancient Greek city, especially a citadel, and frequently a hill with precipitous sides, mainly chosen for purposes of defense. The term is typically used to refer to the Acropolis of Athens ..., and perhaps a swine to the Moirai, Fates, but the most important ritual was the following. Two men, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lenaia
The Lenaia () was an annual Athenian festival with a dramatic competition. It was one of the lesser festivals of Athens and Ionia in ancient Greece. The Lenaia took place in Athens in Gamelion, roughly corresponding to January. The festival was in honour of Dionysus Lenaios. There is also evidence the festival also took place in Delphi. The term ''Lenaia'' probably comes from "''lenos''" 'wine-press' or from "''lenai''", another name for the Maenads (the female worshippers of Dionysus). Overview The Lenaia is depicted on numerous vases, which show both typical Maenad scenes and those of aristocrats and wine-mixing rituals. It is unknown exactly what kind of worship occurred at the festival, but it may have been in honor of Dionysus as a youth or the rebirth of Dionysus after his murder by the Titans. It may have also had some connection with the Eleusinian Mysteries, as some of the same religious officials were involved (such as the ''Archon basileus '' and the ''epimeletai''). T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panathenaic Games
The Panathenaic Games () were held every four years in Athens in Ancient Greece from 566 BC to the 3rd century AD. These Games incorporated religious festival, ceremony (including prize-giving), athletic competitions, and cultural events hosted within a stadium. History The Panathenaic festival was formed in order to honor the goddess Athena who had become the patron of Athens after having a competition with the god Poseidon where they were to win the favor of the Athenian people by offering the people gifts. The festival would also bring unity among the people of Athens. The attempted assassination of the tyrants Hippias and Hipparchus during the Panathenaea in 514 BC by Harmodius and Aristogeiton was often regarded as the birth of Athenian democracy. As the birthplace of Athena is Lake Tritonis in North Africa, Athenians did not contest North Africans to also participate in the Panathenaic games since they considered them to have a similar culture of that of Hellenists ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panathenaia
The Panathenaea (or Panathenaia) was a multi-day ancient Greek festival held annually in Athens that would always conclude on 28 Hekatombaion, the first month of the Attic calendar.Shear, Julia L. "Hadrian, the Panathenaia, and the Athenian Calendar". ''Zeitschrift Für Papyrologie Und Epigraphik'' 180 (2012): 159. . The main purpose of the festival was for Athenians and non-Athenians to celebrate the goddess Athena. Every four years, the festival was celebrated in a larger manner over a longer time period with increased festivities and was known as the Great (or Greater) Panathenaea. In the years that the festival occurred that were not considered the Great Panathenaea, the festival was known as the Lesser Panathenaea. The festival consisted of various competitions and ceremonies, culminating with a religious procession that ended in the Acropolis of Athens.Shear, Julia L. Serving Athena: The Festival of the Panathenaia and the Construction of Athenian Identities. (New York: Cambr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysia
The Dionysia (; Greek: Διονύσια) was a large festival in ancient Athens in honor of the god Dionysus, the central events of which were processions and sacrifices in honor of Dionysus, the theatrical performances of dramatic tragedies and, from 487 BC, comedies. It was the second-most important festival after the Panathenaia. The Dionysia actually consisted of two related festivals, the Rural Dionysia and the City Dionysia, which took place in different parts of the year. Rural Dionysia Origins The Dionysia was originally a rural festival in Eleutherae, Attica ( – ''Dionysia ta kat' agrous''), celebrating the cultivation of vines. Archaeological evidence suggests that theatres for the Rural Dionysia had been constructed as early as the 6th century BCE , but the festival is generally believed to have been celebrated even before that. This "rural Dionysia" was held during the winter, in the month of Poseideon (the month straddling the winter solstice, i.e., ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demosthenes
Demosthenes (; ; ; 384 – 12 October 322 BC) was a Greek statesman and orator in ancient Athens. His orations constitute a significant expression of contemporary Athenian intellectual prowess and provide insight into the politics and culture of ancient Greece during the 4th century BC. Demosthenes learned rhetoric by studying the speeches of previous great orators. He delivered his first judicial speeches at the age of 20, in which he successfully argued that he should gain from his guardians what was left of his inheritance. For a time, Demosthenes made his living as a professional speechwriter ( logographer) and a lawyer, writing speeches for use in private legal suits. Demosthenes grew interested in politics during his time as a logographer, and in 354 BC he gave his first public political speeches. He went on to devote his most productive years to opposing Macedon's expansion. He idealized his city and strove throughout his life to restore Athens' suprema ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Persian Wars
The Greco-Persian Wars (also often called the Persian Wars) were a series of conflicts between the Achaemenid Empire and Greek city-states that started in 499 BC and lasted until 449 BC. The collision between the fractious political world of the Greeks and the enormous empire of the Persians began when Cyrus the Great conquered the Greek-inhabited region of Ionia in 547 BC. Struggling to control the independent-minded cities of Ionia, the Persians appointed tyrants to rule each of them. This would prove to be the source of much trouble for the Greeks and Persians alike. In 499 BC, the tyrant of Miletus, Aristagoras, embarked on an expedition to conquer the island of Naxos, with Persian support; however, the expedition was a debacle and, preempting his dismissal, Aristagoras incited all of Hellenic Asia Minor into rebellion against the Persians. This was the beginning of the Ionian Revolt, which would last until 493 BC, progressively drawing more regions of Asia Minor into the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
