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Sindri (mythology)
In Norse mythology, Sindri (Old Norse: , from , "slag") is the name of both a dwarf and a hall that will serve as a dwelling place for the souls of the virtuous after the events of Ragnarök. Sindri is also referred to as Eitri, the brother of Brokkr. A dwarf ''Völuspá'' (37) mentions "a hall of gods, of the lineage of Sindri" located northward, in Niðavellir. There are several reasons to think that Sindri is a dwarf:Lindow 2002. his name is related with forging and the hall is made of gold (dwarves are said to be skillful smiths), the location of the hall is Niðavellir, which possibly means "dark fields" (dwarves live away from the sunlight). In the ''Poetic Edda'', Sindri's name is Eitri.Acker 2002. The names of the dwarves are not given in the three other main manuscripts of the ''Prose Edda'' but in the ''Codex Regius'', an unknown author added more recently the names of Brokkr and Sindri. Despite the difference in names, the story of the dwarf brothers and the creation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period. The North Germanic languages, northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the Huginn and Muninn, raven-flanked god Odin, the goddess Freyja, and List of Germanic deities, numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sons Of Ivaldi
In Norse mythology, the Sons of Ivaldi ( Norse: ''Ívaldasynir'') are a group of dwarfs who fashion Skíðblaðnir, the flying ship of Freyr, Gungnir, the spear belonging to Odin, as well as the golden hair for Sif to replace the hair that Loki had cut off. According to ''Skáldskaparmál'', after these objects were created Loki made a bet with a dwarf, Brokkr, that his brother Eitri (or Sindri) would not be able to craft items to match the quality of those displayed by the sons of Ivaldi. This contest resulted in the creation of the boar of Freyr ( Gullinbursti), the ring of Odin ( Draupnir) and the hammer of Thor ( Mjolnir), which were judged by the gods A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or god ... to be even more wondrous than the others. Thus, Brokkr had won the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity
Christianity is an Abrahamic monotheistic religion, which states that Jesus in Christianity, Jesus is the Son of God (Christianity), Son of God and Resurrection of Jesus, rose from the dead after his Crucifixion of Jesus, crucifixion, whose coming as the Messiah#Christianity, messiah (Christ (title), Christ) was Old Testament messianic prophecies quoted in the New Testament, prophesied in the Old Testament and chronicled in the New Testament. It is the Major religious groups, world's largest and most widespread religion with over 2.3 billion followers, comprising around 28.8% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in Christianity by country, 157 countries and territories. Christianity remains Christian culture, culturally diverse in its Western Christianity, Western and Eastern Christianity, Eastern branches, and doctrinally diverse concerning Justification (theology), justification and the natur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Niðafjöll
In Norse mythology, Niðafjöll (pronounced , also written Niðvellir, often anglicized as Nidafjöll), which means ''dark mountains'', are located in the northern underworld. Niðafjöll is the site from which the dragon Níðhöggr comes. According to Snorri Sturluson Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of th ..., the good and virtuous people will live here in a golden palace after the Ragnarök, despite its proximity to Hel. Niðafjöll is mentioned in '' Völuspá'' from the Poetic Edda. References Other sources *Faulkes, Anthony (trans. and ed.) (1987) ''Edda of Snorri Sturluson'' (Everyman's Library) * Lindow, John (2001) ''Handbook of Norse mythology'' (Santa Barbara: ABC-Clio) * Orchard, Andy (1997) ''Dictionary of Norse Myth and Legend'' (Cassell) * Simek, R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gimlé
In Norse mythology, Gimlé (alternately Gimli as in Icelandic) is a place where the worthy survivors of Ragnarök are foretold to live. It is mentioned in the ''Prose Edda'' and the Eddic poem "Völuspá" and described as the most beautiful place in Asgard, more beautiful than the sun. Etymology The etymology of Gimli is likely "the place protected from fire" based on two Old Nordic elements : ''gimr'' "fire" and ''hlé'' "protected place". In scholar Lee M. Hollander's view it is more likely it means "gem-roof". Descriptions Within Asgard, the realm of the gods, Gimlé is a golden-roofed building where righteous people go when they die. In the ''Prose Edda'', Snorri Sturluson places it in Víðbláinn, which he describes as third heaven currently inhabited only by light elves. In "Völuspá", which he quotes in one of his accounts of Gimlé, the hall is on Gimlé, presumably a mountain, rather than being itself called Gimlé. Snorri presents Gimlé as a pagan heaven. Schol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brimir
In Norse mythology, Brimir is possibly another name for the jötunn Ymir and also a name of a hall for the souls of the virtuous following the end-time conflict of Ragnarök. In the '' Gylfaginning'' section of the ''Prose Edda'' Brimir refers to a hall in the heavens for good souls following Ragnarok where "plenty of good drink" will be available for those who take pleasure in it. In stanza 9 of '' Völuspá'', the first poem of the ''Poetic Edda'', Brimir and Blain are both interpreted as alternate names for Ymir, although distinction between origin and issue is often difficult to discern in Norse mythology: :"Then all the Powers went to the thrones of fate, :the sacrosanct gods, and considered this: :who should form the lord of the dwarfs :out of Brimir's blood and from Blain's limbs?" : ::— Larrington trans. Quoted by Snorri in ''Gylfaginning'', he expands upon this and tells us that the dwarves were created from the dead flesh of Ymir whose body was used by Odin and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; 13th century Old Norse pronunciation ) is the first main part of the 13th century ''Prose Edda'', after the initial Prologue. The ''Gylfaginning'' takes the form of a dialogue between a Swedish King Gylfi and three men on thrones in Asgard called High, Just-As-High, and Third. Gylfi asks many questions of the three men on the history and future of the Æsir. The creation and eventual destruction of the world are described, as are many other aspects of Norse mythology. While the Gylfaginning never makes it explicit, the three are often presumed to be guises of Odin. The second part of the ''Prose Edda'' is the ''Skáldskaparmál'' and the third ''Háttatal''. The work is often attributed to or considered to have been compiled by Snorri Sturluson. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden". He is tricked by one of the goddesses of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Þorsteins Saga Víkingssonar
Þorsteins saga Víkingssonar or The Saga of Thorstein, Viking's Son is a legendary saga which takes place in the 7th century. It is about the father of Frithjof the Bold. It begins in Norway and Sweden (with locations such as Ulleråker), but continues into exotic places such as India. It is not one of the more famous sagas, but it is still considered to be an entertaining story. It is a prequel to '' Friðþjófs saga ins frœkna'', ''The Saga of Fridthjof the Bold''. It has been compared to the runestone Sö 54 in Bjudby, Södermanland, Sweden, as it also mentions a prominent family, and besides the father ''Víkingr'' it names three sons with the same names as in the saga, and there are also close correspondences with the other names. Plot In Sweden, Viking sires nine sons by a second wife. Thorsten (Thorstein, or Thor's Stone) is the oldest son of Viking. Viking befriends his worthy foe Njorfe, King of Upplands, in Norway, who also has nine sons. The two groups of sons are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mjölnir
Mjölnir ( , ; from Old Norse ''Mjǫllnir'' ) is the hammer of the thunder god Thor in Norse mythology, used both as a devastating weapon and as a divine instrument to provide blessings. The hammer is attested in numerous sources, including the 11th century runic Kvinneby amulet, the ''Poetic Edda'', a collection of eddic poetry compiled in the 13th century, and the ''Prose Edda'', a collection of prose and poetry compiled in the 13th century. The hammer was commonly worn as a pendant during the Viking Age in the Scandinavian cultural sphere, and Thor and his hammer occur depicted on a variety of objects from the archaeological record. Today the symbol appears in a wide variety of media and is again worn as a pendant by various groups, including adherents of modern Heathenry (new religious movement), Heathenry. Etymology The etymology of the hammer's name, ''Mjǫllnir'', is disputed among historical linguistics, historical linguists. Old Norse ''Mjǫllnir'' developed from Prot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Draupnir
In Norse mythology, Draupnir (Old Norse: , "the dripper"Orchard (1997:34).) is a gold ring possessed by the god Odin with the ability to multiply itself: Every ninth night, eight new rings 'drip' from Draupnir, each one of the same size and weight as the original. Draupnir was forged by the dwarven brothers Brokkr and Eitri (or Sindri). Brokkr and Eitri made this ring as one of a set of three gifts which included Mjöllnir and Gullinbursti. They made these gifts in accordance with a bet Loki made saying that Brokkr and Eitri could not make better gifts than the three made by the Sons of Ivaldi. In the end, Mjöllnir, Thor's hammer, won the contest for Brokkr and Eitri. Loki used a loophole to get out of the wager for his head (the wager was for Loki's head only, but he argued that, to remove his head, they would have to injure his neck, which was not in the bargain) and Brokkr punished him by sealing his lips shut with wire. The ring was placed by Odin on the funeral pyr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gullinbursti
Gullinbursti (Old Norse), meaning "Gold Mane" or "Golden Bristles") is a boar in Norse mythology. When Loki had Sif's hair, Freyr's ship Skíðblaðnir, and Odin's spear Gungnir fashioned by the Sons of Ivaldi, he bet his own head with Brokkr that his brother Eitri ( Sindri) would not have been able to make items to match the quality of those mentioned above. So to make gifts to Freyr, Eitri threw a pig's skin into a furnace as Brokkr worked on the bellows, and together they manufactured the boar Gullinbursti which had bristles in its mane that glowed in the dark. The story of Gullinbursti's creation is related in the ''Skáldskaparmál'' section of Snorri Sturluson's ''Prose Edda''. According to '' Húsdrápa'', Freyr rode Gullinbursti to Baldr's funeral, while in ''Gylfaginning'', Snorri states that Freyr rode to the funeral in a chariot pulled by the boar. The boar is also known as Slíðrugtanni (Old Norse Old Norse, also referred to as Old Nordic or Old Sca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skíðblaðnir
''Skíðblaðnir'' (Old Norse: , 'assembled from thin pieces of wood'Simek (2007:289).), sometimes anglicized as ''Skidbladnir'' or ''Skithblathnir'', is the best of ships in Norse mythology. It is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and in the ''Prose Edda'' and '' Heimskringla'', both written in the 13th century by Snorri Sturluson. All sources note that the ship is the finest of ships, and the ''Poetic Edda'' and ''Prose Edda'' attest that it is owned by the god Freyr, while the euhemerized account in ''Heimskringla'' attributes it to the magic of Odin. Both ''Heimskringla'' and the ''Prose Edda'' attribute to it the ability to be folded up—as cloth may be—into one's pocket when not needed. Attestations References to the ship occur in the ''Poetic Edda'', the ''Prose Edda'', and in ''Heimskringla''. The ship is mentioned twice in the ''Poetic Edda'' and both incidents therein occur in the poem ''Grímnismál''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
