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Skíðblaðnir
''Skíðblaðnir'' (Old Norse: , 'assembled from thin pieces of wood'Simek (2007:289).), sometimes anglicized as ''Skidbladnir'' or ''Skithblathnir'', is the best of ships in Norse mythology. It is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and in the ''Prose Edda'' and '' Heimskringla'', both written in the 13th century by Snorri Sturluson. All sources note that the ship is the finest of ships, and the ''Poetic Edda'' and ''Prose Edda'' attest that it is owned by the god Freyr, while the euhemerized account in ''Heimskringla'' attributes it to the magic of Odin. Both ''Heimskringla'' and the ''Prose Edda'' attribute to it the ability to be folded up—as cloth may be—into one's pocket when not needed. Attestations References to the ship occur in the ''Poetic Edda'', the ''Prose Edda'', and in ''Heimskringla''. The ship is mentioned twice in the ''Poetic Edda'' and both incidents therein occur in the poem ''Grímnismál''. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Freyr
Freyr (Old Norse: 'Lord'), sometimes anglicized as Frey, is a widely attested Æsir, god in Norse mythology, associated with kingship, fertility, peace, prosperity, fair weather, and good harvest. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Yngling, Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallus, phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace. In the mythological stories in the Icelandic books the ''Poetic Edda'' and the ''Prose Edda'', Freyr is presented as one of the Vanir, the son of the god Njörðr and Sister-wife of Njörðr, his sister-wife, as well as the twin brother of the goddess Freyja. The gods gave him Álfheimr, the realm of the Álfar, Elves, as a teething present. He rides the shining Norse dwarves, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naglfar
In Norse mythology, ''Naglfar'' or ''Naglfari'' (Old Norse " nail farer") is a boat made entirely from the fingernails and toenails of the dead. During the events of Ragnarök, ''Naglfar'' is foretold to sail to Vígríðr, ferrying hordes of monsters that will do battle with the gods. ''Naglfar'' is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', also composed in the 13th century. The boat itself has been connected by scholars with a larger pattern of ritual hair and nail disposal among Indo-Europeans, stemming from Proto-Indo-European custom, and it may be depicted on the Tullstorp Runestone in Scania, Sweden. Etymology Some dispute has waged over the etymology of ''Naglfar''. In the late 19th century, Adolf Noreen proposed that ''nagl-'' here does not have its usual meaning of " nail", but, instead, is a variant of Old Norse ''nár'' (meaning "corpse") and ultimately derives from Proto-Indo-European *'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garmr
In Norse mythology, Garmr or Garm (Old Norse: ) is a wolf or dog associated with both Hel (being), Hel and Ragnarök, and described as a blood-stained guardian of Hel (location), Hel's gate. Name The etymology of the name ''Garmr'' remains uncertain. Bruce Lincoln brings together Garmr and the Greek mythology, Greek mythological dog Cerberus, relating both names to a Proto-Indo-European root ''*ger-'' "to growl" (perhaps with the suffixes ''-*m/*b'' and ''-*r''). However, Daniel Ogden notes that this analysis actually requires ''Cerberus'' and ''Garmr'' to be derived from two ''different'' Indo-European roots (*''ger-'' and *''gher-'' respectively), and in this opinion does not establish a relationship between the two names. Attestations ''Poetic Edda'' The ''Poetic Edda'' poem ''Grímnismál'' mentions Garmr: The best of trees , must Yggdrasil be, Skíðblaðnir best of boats; Of all the gods , is Odin, Óðinn the greatest, And Sleipnir the best of steeds; Bifröst of brid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sons Of Ivaldi
In Norse mythology, the Sons of Ivaldi ( Norse: ''Ívaldasynir'') are a group of dwarfs who fashion Skíðblaðnir, the flying ship of Freyr, Gungnir, the spear belonging to Odin, as well as the golden hair for Sif to replace the hair that Loki had cut off. According to ''Skáldskaparmál'', after these objects were created Loki made a bet with a dwarf, Brokkr, that his brother Eitri (or Sindri) would not be able to craft items to match the quality of those displayed by the sons of Ivaldi. This contest resulted in the creation of the boar of Freyr ( Gullinbursti), the ring of Odin ( Draupnir) and the hammer of Thor ( Mjolnir), which were judged by the gods A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. The ''Oxford Dictionary of English'' defines ''deity'' as a God (male deity), god or god ... to be even more wondrous than the others. Thus, Brokkr had won the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Njörðr
In Norse mythology, Njörðr (Old Norse: ) is a god among the Vanir. Njörðr, father of the deities Freyr and Freyja by Sister-wife of Njörðr, his unnamed sister, was in an ill-fated marriage with the goddess Skaði, lives in Nóatún (mythology), Nóatún and is associated with the sea, seafaring, wind, fishing, wealth, and crop fertility. Njörðr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, the ''Prose Edda'', written in the 13th century by Snorri Sturluson, in euhemerized form as a beloved mythological early king of Sweden in ''Heimskringla'', also written by Snorri Sturluson in the 13th century, as one of three gods invoked in the 14th century ''Hauksbók'' Almáttki áss, ring oath, and in numerous Scandinavian toponymy, place names. Veneration of Njörðr survived into the 18th or 19th century Norway, Norwegian folk practice, where the god is recorded as Njor and thanked for a bountiful catch of fish. Njörðr has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' () or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often considered to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue (Prose Edda), Prologue, a euhemerism, euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sleipnir
In Norse mythology, Sleipnir (Old Norse: "slippy"Orchard (1997:151). or "the slipper"Kermode (1904:6).) is an eight-legged horse ridden by Odin. Sleipnir is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources, and the ''Prose Edda'', written in the 13th century by Snorri Sturluson. In both sources, Sleipnir is Odin's steed, is the child of Loki and Svaðilfari, is described as the best of all horses, and is sometimes ridden to the location of Hel. The ''Prose Edda'' contains extended information regarding the circumstances of Sleipnir's birth, and details that he is grey in color. Sleipnir is also mentioned in a riddle found in the 13th-century legendary saga '' Hervarar saga ok Heiðreks'', in the 13th-century legendary saga ''Völsunga saga'' as the ancestor of the horse Grani, and book I of '' Gesta Danorum'', written in the 12th century by Saxo Grammaticus, contains an episode considered by many scholars to involve Sleipnir. Slei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfi
In Norse mythology, Gylfi (Old Norse: ), ''Gylfe'', ''Gylvi'', or ''Gylve'' was the earliest recorded king of Sviþjoð, Sweden, in Scandinavia. He is known by the name Gangleri when appearing in disguise. The Danish tradition on Gylfi tells how he was tricked by Gefjon and her sons from Jötunheim, who were able to shapeshift into tremendous oxen. The creation of Zealand The ''Ynglinga saga'' section of Snorri's '' Heimskringla'' and the Eddic poem '' Ragnarsdrápa'' tell a legend of how Gylfi was seduced by the goddess Gefjon to give her as much land as she could plow in one night. Gefjon transformed her four sons into oxen and took enough land to create the Danish island of Zealand, leaving the Swedish lake Vänern. Meeting the Æsir '' Gylfaginning'' in the ''Prose Edda'' and the ''Ynglinga saga'' tell how the supposedly historic (non-deified version) Odin and his people the Æsir and Vanir, who later became the Swedes, obtained new land where they built the settleme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'Poetic Diction' or 'The Language of Poetry'; ; ) is the second part of the ''Prose Edda'', compiled by Snorri Sturluson. It consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both stories of the Æsir and discourse on the nature of poetry are intertwined. The work additionally includes tales of human heroes and kings. The overarching mythological setup gradually fades and the work becomes more of an early form of a poetic thesaurus of Old Norse, presumably intended for usage by skalds (Norse poets and bards of the era). Much of the work is focused on poetic phrases and descriptors. The origin of these '' kennings'' is given; Bragi delivers a systematic list of ''kennings'' for various Æsir, people, places, and things. He then goes on to discuss poetic language in some detail, in particular '' heiti'', essentially poetic synonyms or alternate words. For example, the simple ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; 13th century Old Norse pronunciation ) is the first main part of the 13th century ''Prose Edda'', after the initial Prologue. The ''Gylfaginning'' takes the form of a dialogue between a Swedish King Gylfi and three men on thrones in Asgard called High, Just-As-High, and Third. Gylfi asks many questions of the three men on the history and future of the Æsir. The creation and eventual destruction of the world are described, as are many other aspects of Norse mythology. While the Gylfaginning never makes it explicit, the three are often presumed to be guises of Odin. The second part of the ''Prose Edda'' is the ''Skáldskaparmál'' and the third ''Háttatal''. The work is often attributed to or considered to have been compiled by Snorri Sturluson. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden". He is tricked by one of the goddesses of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Henry Adams Bellows (businessman)
Henry Adams Bellows (September 22, 1885 – December 29, 1939) was a newspaper editor and radio executive who was an early member of the U.S. Federal Communications Commission. He is also known for his translation of the ''Poetic Edda'' for The American-Scandinavian Foundation. Life and career Born in Portland, Maine, Bellows graduated from Harvard University in 1906, and then taught English as an assistant there for three years. He received his Ph.D. in 1910 for a dissertation in comparative literature entitled ''The Relations between Prose and Metrical Composition in Old Norse Literature'' and then became an assistant professor of rhetoric at the University of Minnesota.William M. Emery, ''The Howland Heirs: Being the Story of a Family and a Fortune and the Inheritance of a Trust Established for Mrs. Hetty H.R. Green'', Bedford, Massachusetts: Anthony, 1919p. 333 From 1912 to 1919 he was managing editor of ''The Bellman'', a Minneapolis literary magazine, vice president of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
