Rabbah Jose
Rabban Yosi Babylonian Talmud, Erubin 71b; Rishonim and Acharonim versions; Judah B. Barzilai "Sefer-Ha-Itim"שערי תורת בבל - רבינוביץ, זאב וואלף hebrewbooks.org(, read as Rava Yossi; Also cited as רב יוסף,Babylonian Talmud, Erubin 11a English: R. Joseph; or רב יוסי,Babylonian Talmud, Erubin 71b; Rishonim and Acharonim versionsשערי תורת בבל - רבינוביץ, זאב וואלף hebrewbooks.org or רבה יוסף, other variations listed below) was a Babylonian rabbi, considered to belong to the eighth generation of amoraim, and to be one of the early savoraim. Biography He headed the Pumbedita Academy from the year 476 AD (ד'רל"ו; Hebrew calendar) until he died in 514 AD (ד'רע"ד; Hebrew calendar). He participated in the last stage of the completion process of the arrangement of the Babylonian Talmud, under Ravina II, and under him, the Savora arrangement of the Talmud had started. He was a student of Rabbah Tosafa'ah. Al ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ravina II
Ravina II or Rabina II (Hebrew: אבינא בריה דרב הונא or רבינא האחרון; died 475 Common Era, CE or 500 CE) was a Babylonian rabbi of the 5th century (seventh and eighth generations of amoraim). Rabina is a traditional portmanteau of the title Rav and the personal name Abina, a form of the Aramaic word for "father" (compare Abuna, Abaye, Abin, Abahu, Abba, Rava, Rabin). The Talmud says that "Ravina" and Rav Ashi were "the end of instruction", which is traditionally interpreted to mean that the two were responsible for redacting the Babylonian Talmud. Most scholars agree that this "Ravina" was Ravina II, the son of Huna bar Abin HaKohen, and not Ravina I, the colleague of Rav Ashi who died before Rav Ashi. Biography He did not remember his father Huna, who died while Ravina was still a child, but the Talmud states several times that his mother communicated to him the opinions held by his father. After his father's death, his maternal uncle Ravina I became his ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Talmud Rabbis Of Babylonia
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II around ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rafael Halperin
Rafael Halperin (; 1924 – 20 August 2011) was an Austrian-born Israeli Orthodox Judaism, Orthodox rabbi, businessman, athlete, professional wrestler, and bodybuilder. Biography Halperin was born in Vienna to History of the Jews in Austria, Austrian Jewish parents in 1924. In 1933, at the age of 9, he and his family immigrated to Mandatory Palestine. The Halperin family moved to Bnei Brak the following year, and Rafael studied in Haifa and Jerusalem as a teenager. He also excelled in several athletic pursuits, including weightlifting and karate. He entered competitions and became the national champion in karate, boxing, and bodybuilding. In 1950, Halperin organized Israel's first "Mr. Israel" bodybuilders competition. He was also a skilled Diamond cutting, diamond cutter. He was a brother of famed philanthropist Rabbi Nachum Halpern. Professional wrestling career Halperin decided that he wanted to open a chain of athletic facilities, so he began wrestling professionally to ea ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sherira Gaon
Sherira bar Hanina (), more commonly known as Sherira Gaon (; ), was the gaon of the Pumbedita Academy in Lower Mesopotamia. He was one of the most prominent geonim of the period. His son Hai succeeded him as gaon. He wrote the '' Iggeret of Rabbi Sherira Gaon'', a comprehensive history of the composition of the Talmud.Abraham ibn Daud, "Sefer ha-Ḳabbalah," in Adolf Neubauer, ''Medieval Jewish Chronicles'' (Oxford, 1887) , i. 66-67 Life Sherira was born circa 906, a descendant, both on his father's and his mother's side of prominent families, several of whom had occupied the gaonate. His father was Hananiah bar Yehudai, also a gaon. Sherira claimed descent from the amora Rabbah bar Abuha, who belonged to the family of the Exilarch, thereby claiming descent from the Davidic line. Sherira stated that his genealogy could be traced back to the pre- Bostanaian branch of that family, which, he claimed, on account of the deterioration of the exilarchate had renounced its clai ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Chullin
Hullin or Chullin ( lit. "Ordinary" or "Mundane") is the third tractate of the Mishnah in the Order of Kodashim and deals with the laws of ritual slaughter of animals and birds for meat in ordinary or non-consecrated use (as opposed to sacred use), and with the Jewish dietary laws in general, such as the laws governing the prohibition of mixing of meat and dairy. While it is included in the Order Kodashim, it mainly discusses non-consecrated things and things used as the ordinary human food, particularly meats; it is therefore sometimes called "Shehitat Hullin" ("Slaughtering of Non-Consecrated Animals"). It comprises twelve chapters, dealing with the laws for the slaughtering of animals and birds for meat for ordinary as opposed to sacred use, with other rules relating to the eating of meat, and with the dietary laws in general. The rules prescribed for kosher slaughtering, known as shechita, include five things which must be avoided: there must be no delay; no pressure may b ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Menahot
Tractate Menachot (; "Meal Offerings") is the second tractate of the Order of Kodashim. It has Gemara in the Babylonian Talmud and a Tosefta. Menachot deals with the rules regarding the preparation and presentation of grain-meal, oil, and drink offerings, including the meal-offering that was burnt on the altar and the remainder that was consumed by the priests as specified in the Torah ( and on); the bringing of the '' omer'' of barley (), the two loaves (), and the showbread ().as offerings in the Temple in Jerusalem. The tractate also draws upon verses in Numbers chapters 5, 6, 28, and 29. Summary The thirteen chapters of the Mishnah tractate cover the following topics: Unfit offerings (''pasul'' and ''piggul)'' * 1. Intention to make an offering valid. Omissions that invalidate the offering, such as a time frame that cause a ''piggul''. Taking the grain handful ("''ḳometz''") The incense. * 2. Further details concerning ''pasul'' and ''piggul''. * 3. How a meal-offer ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Rabbah Tosafa'ah
Rabbah Tosafa'ah ( or ) was a Babylonian rabbi, of the eighth generation of amoraim. Biography Opinions differ on the origin of his second name, "Tosefa'ah", seemingly from the Aramaic word ''tosefta'' (addition). According to one theory, the Talmud was substantially complete by this point, and he "added on" to the already existing work. Others say he was an expert in the braitot and Tosefta which supplement the main works of the Oral Torah. According to a third approach, "Tosefa'ah" derives from his place of origin, perhaps Tushpa. He was a pupil of Ravina I and a contemporary of Ravina II, with whom, sometimes, he is mentioned in the Talmud. He succeeded Mar bar Rav Ashi as head of the Sura Academy, a position he held for six years (approximately 467-474). He died in 494. Teachings A few independent decisions of Rabbah have been preserved. One of them assumes that a woman's pregnancy may extend from nine to twelve months. He is seldom mentioned by name in the Talmud—only ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Savora
''Savora'' (; Aramaic: סבורא, "a reasoner", plural ''Savora'im'', ''Sabora'im'' , סבוראים) is a term used in Jewish law and history to signify one among the leading rabbis living from the end of period of the ''Amoraim'' (around 500 CE) to the beginning of the ''Geonim'' (around 600 CE). As a group they are also referred to as the Rabbeinu Sevorai or Rabanan Saborai, and may have played a large role in giving the Talmud its current structure. Modern scholars also use the plural term Stammaim (Hebrew; "closed, vague or unattributed sources") for the authors of unattributed statements in the Gemara. Role in the formation of the Talmud Much of classical rabbinic literature generally holds that the Babylonian Talmud was redacted into more or less its final form around 550 CE. The Talmud states that Ravina and Rav Ashi (two amoraim) were the "end of instruction", which many understand to mean they compiled the Babylonian Talmud.R' Meir TriebitzHistory & Development of Ta ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Babylonian Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Erubin
Eruvin (, lit. "Mixtures") is the second tractate in the Order of Moed in the Talmud, dealing with the various types of . In this sense this tractate is a natural extension of Shabbat; at one point these tractates were likely joined but then split due to length. The '' Ra'ya Mehemna'' (14th century) introduced ענ״י as an acronym for "Eruvin, Niddah, and Yevamot". According to Jacob Emden, עני ''destitute'' is a pun which references the reputed difficulty of these tractates, and the acronym serves to warn off students. Eliezer Sofer uses it for "Eruvin, Nazir, Yevamot", arguing that Nazir is more difficult, and some also use "Eruvin, Nedarim, Yevamot". Structure The tractate consists of ten chapters with a total of 96 mishnayot. Its Babylonian Talmud version is of 105 pages and its Jerusalem Talmud version is of 65 pages. An overview of the content of chapters is as follows: * Chapter 1 () has ten mishnayot. * Chapter 2 () has six mishnayot. * Chapter 3 () has nine mish ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hebrew Calendar
The Hebrew calendar (), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance and as an official calendar of Israel. It determines the dates of Jewish holidays and other rituals, such as '' yahrzeits'' and the schedule of public Torah readings. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays alongside the Gregorian calendar. Like other lunisolar calendars, the Hebrew calendar consists of months of 29 or 30 days which begin and end at approximately the time of the new moon. As 12 such months comprise a total of just 354 days, an extra lunar month is added every 2 or 3 years so that the long-term average year length closely approximates the actual length of the solar year. Originally, the beginning of each month was determined based on physical observation of a new moon, while the decision of whether to add the leap month was based on observation ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |