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Menahot
Tractate Menachot (; "Meal Offerings") is the second tractate of the Order of Kodashim. It has Gemara in the Babylonian Talmud and a Tosefta. Menachot deals with the rules regarding the preparation and presentation of grain-meal, oil, and drink offerings, including the meal-offering that was burnt on the altar and the remainder that was consumed by the priests as specified in the Torah ( and on); the bringing of the '' omer'' of barley (), the two loaves (), and the showbread ().as offerings in the Temple in Jerusalem. The tractate also draws upon verses in Numbers chapters 5, 6, 28, and 29. Summary The thirteen chapters of the Mishnah tractate cover the following topics: Unfit offerings (''pasul'' and ''piggul)'' * 1. Intention to make an offering valid. Omissions that invalidate the offering, such as a time frame that cause a ''piggul''. Taking the grain handful ("''ḳometz''") The incense. * 2. Further details concerning ''pasul'' and ''piggul''. * 3. How a meal-offer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Showbread
Showbread (), in the King James Version shewbread, in a Biblical or Jewish context, refers to the cakes or loaves of bread which were always present, on a specially-dedicated table, in the Temple in Jerusalem as an offering to God. An alternative, and more appropriate, translation would be ''presence bread'',''Jewish Encyclopedia''. since the Bible requires that the bread be constantly in the presence of God (). Biblical references Within the Torah, the showbread is mentioned exclusively by the Priestly Code and Holiness Code, but certain sections of the Bible, including the Books of Chronicles, Books of Samuel, and Books of Kings, also describe aspects of them. In the Holiness Code, the showbread is described as twelve cakes baked from fine flour, arranged in two rows on a table; each cake was to contain "two tenth parts of an ephah" of flour (; approximately 5 pounds or 2 kg). The biblical regulations specify that cups of frankincense were to be placed upon the rows of cake ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tefillin
Tefillin (Modern Hebrew language, Israeli Hebrew: / ; Ashkenazim, Ashkenazic pronunciation: ; Modern Israeli Hebrew, Modern Hebrew pronunciation: ), or phylacteries, are a set of small black leather boxes with leather straps containing scrolls of parchment inscribed with verses from the Torah. Tefillin are worn by male adult Jews during weekday and Sunday morning prayers. In Orthodox Judaism, Orthodox and traditional communities, they are worn solely by men, while some Reform Judaism, Reform and Conservative Judaism, Conservative (Masorti) communities allow them to be worn by Jewish adults regardless of gender. In Jewish law (halacha), women are exempt from most time-dependent positive commandments, which include tefillin, and unlike other time-dependent positive commandments, most halachic authorities prohibit them from fulfilling this commandment. Although "tefillin" is technically the plural form (the singular being "tefillah"), it is often used as a singular as well. The a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kodashim
150px, Pidyon haben Kodashim () is the fifth of the six orders, or major divisions, of the Mishnah, Tosefta and the Talmud, and deals largely with the services within the Temple in Jerusalem, its maintenance and design, the ''korbanot'', or sacrificial offerings that were offered there, and other subjects related to these topics, as well as, notably, the topic of Shechita, kosher slaughter. Topics This Seder (order, or division) of the Mishnah is known as Kodashim (“sacred things” or “sanctities”), because it deals with subjects connected with Temple in Jerusalem#Temple services, Temple service and Shechita, ritual slaughter of animals (''shehitah''). The term ''kodashim'', in the Biblical context, applies to the sacrifices, the Temple and its furnishings, as well as Kohen, the priests who carried out the duties and ceremonies of its service; and it is with these holy things, places and people that Kodashim is mainly concerned. The title Kodashim is apparently an abbrev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yohanan Ben Zakkai
Yohanan ben Zakkai (; 1st century CE), sometimes abbreviated as for Rabbi Yohanan ben Zakkai, was a tanna, an important Jewish sage during the late Second Temple period during the transformative post-destruction era. He was a primary contributor to the core text of Rabbinic Judaism, the Mishnah. His name is often preceded by the honorific title '' Rabban''. He is widely regarded as one of the most important Jewish figures of his time, and his escape from the Roman destruction of Jerusalem (which allowed him to continue teaching) may have been instrumental in Rabbinic Judaism's survival post-Temple. His tomb is located in Tiberias within the Maimonides burial compound. Yohanan was the first Jewish sage attributed the title of rabbi in the Mishnah. Life The Talmud reports that, in the mid-first century, he was particularly active in opposing the interpretations of Jewish law (''Halakha'') by the Sadducees and produced counter-arguments to their objections to the interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses Sees Rabbi Akiva (Menachot 29b)
Moses sees Rabbi Akiva teaching the Oral Torah, and later meeting his fate at the hands of the Romans, in a sugya (passage) in the Babylonian Talmud. The sugya appears in tractate '' Menachot'' (29b), which generally deals with Temple offerings. Jewish commentaries have drawn many lessons from this story, on topics ranging from rabbinic authority to interpretive innovation to the justification of human suffering (theodicy). Context and summary The sugya assumes familiarity with several aspects of rabbinic beliefs and practice. The opening assumes that God reveals the Torah to Moses at Mount Sinai and that this revelation incorporates the Oral Torah of rabbinic teachings, not just the written scripture of the Hebrew Bible. The opening also refers to the "crowns" (''tagim'') on letters for the calligraphy of a Torah scroll. Readers are expected to know that Rabbi Akiva, a leading sage of the early rabbinic period, was known for his interpretive creativity, and that he was one of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzitzit
''Tzitzit'' ( ''ṣīṣīṯ'', ; plural ''ṣīṣiyyōṯ'', Ashkenazi Hebrew, Ashkenazi: '; and Samaritan Hebrew, Samaritan: ') are specially knotted ritual Fringe (trim), fringes, or tassels, worn in antiquity by Israelites and today by observant Jews and Samaritans. are usually attached to the four corners of the ''tallit gadol'' (prayer shawl), usually referred to simply as a or ; and ''tallit katan'' (everyday undershirt). Through synecdoche, a may be referred to as . Etymology The word may derive from the semitic root, Hebrew root [n-ts-h]. shares this root with the Hebrew for 'lock of hair'. For example, in the Book of Ezekiel an angel grabs the prophet "by the of [his] head;" he could be said to be "dragged by his hair." A popular etymological interpretation of derives from another word which shares this root. ( 'budding flower') may once have referred to floral ornamentation on clothing. One can hear distinct similarities with contemporaneous Akkadian lan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Studies
Jewish studies (or Judaic studies; ) is an academic discipline centered on the study of Jews and Judaism. Jewish studies is interdisciplinary and combines aspects of history (especially Jewish history), Middle Eastern studies, Asian studies, Oriental studies, religious studies, archeology, sociology, languages (Jewish languages), political science, area studies, women's studies, and ethnic studies. Jewish studies as a distinct field is mainly present at colleges and universities in North America. Related fields include Holocaust research and Israel studies, and in Israel, Jewish thought. Bar-Ilan University has the world's largest school of Jewish studies; while Harvard was the first American university, and perhaps the first in the world, to appoint a full-time scholar of Judaica to its faculty. History The Jewish tradition generally places a high value on learning and study, especially of religious texts. Torah study (study of the Torah and more broadly of the enti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Akiva
Akiva ben Joseph (Mishnaic Hebrew: ; – 28 September 135 CE), also known as Rabbi Akiva (), was a leading Jewish scholar and sage, a '' tanna'' of the latter part of the first century and the beginning of the second. Rabbi Akiva was a leading contributor to the ''Mishnah'' and to Midrash halakha. He is referred to in Tosafot as ''Rosh la-Hakhamim'' ("Chief of the Sages"). He was executed by the Romans in the aftermath of the Bar Kokhba revolt. He has also been described as a philosopher. Biography Early years Akiva ben Joseph (written in the Babylonian Talmud and in the Jerusalem Talmud), born , was of humble parentage. According to some sources, he was descended from converts to Judaism. When Akiva married the daughter of Ben Kalba Sabuaʿ (), a wealthy citizen of Jerusalem, Akiva was an uneducated shepherd employed by him. The first name of Akiva's wife is not provided in earlier sources, but a later version of the tradition gives it as Rachel. Avot of Rabbi Natan, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Onias
Land, also known as dry land, ground, or earth, is the solid terrestrial surface of Earth not submerged by the ocean or another body of water. It makes up 29.2% of Earth's surface and includes all continents and islands. Earth's land surface is almost entirely covered by regolith, a layer of rock, soil, and minerals that forms the outer part of the crust. Land plays an important role in Earth's climate system, being involved in the carbon cycle, nitrogen cycle, and water cycle. One-third of land is covered in trees, another third is used for agriculture, and one-tenth is covered in permanent snow and glaciers. The remainder consists of desert, savannah, and prairie. Land terrain varies greatly, consisting of mountains, deserts, plains, plateaus, glaciers, and other landforms. In physical geology, the land is divided into two major categories: Mountain ranges and relatively flat interiors called cratons. Both form over millions of years through plate tectonics ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sugya
A sugya is a self-contained passage of the Talmud that typically discusses a mishnah or other rabbinic statement, or offers an aggada, aggadic narrative.; see for overview. While the sugya is a literary unit in the Jerusalem Talmud, the term is most often used for passages in the Talmud, Babylonian Talmud, which is the primary focus of religious and academic readings of sugyot (plural form). Religious and academic scholars of Talmud have identified numerous sugyot, though there is no definitive listing or count. Individual sugyot have been explained for readers, taught as curricular units, and analyzed by historians and other scholars. Definition The term sugya (pl. sugyot) is derived from the Aramaic ''segi'' (סגי), which means to go, and it refers to "a self-contained basic unit of Talmudic discussion". Sugya is also used in the Talmud for a narrower meaning, as the course or trend (lit. a "going") of a discussion. It may also refer to a lesson on rabbinic law (''halakha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoma
Yoma (Aramaic: יומא, lit. "The Day") is the fifth tractate of '' Seder Moed'' ('Order of Festivals') of the ''Mishnah'' and of the ''Talmud''. It is concerned mainly with the laws of the Jewish holiday Yom Kippur, on which Jews atone for their sins from the previous year. It consists of eight chapters and has a Gemara ('Completion') from both the Jerusalem Talmud and the Babylonian Talmud. Content The first chapter is regarding the seven days before Yom Kippur in which the Kohen Gadol is separated from his wife and moves into a chamber on the Beit HaMikdash, sprinkled with water from the Red Heifer and taught the laws relating to the Yom Kippur sacrifices. The second through seventh chapters deal with the order of services on Yom Kippur, both those specific to Yom Kippur and the daily sacrifices. Some of the issues addressed include those of the lottery employed to assign services to Kohanim, laws regarding the scapegoat, and the incense sacrifices performed by the Kohe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosafot
The Tosafot, Tosafos or Tosfot () are Middle Ages, medieval commentaries on the Talmud. They take the form of critical and explanatory glosses, printed, in almost all Talmud editions, on the outer margin and opposite Rashi's notes. The authors of the Tosafot are known as Tosafists; for a listing (see List of Tosafists.) Meaning of name The word ''tosafot'' literally means "additions". The reason for the title is a matter of dispute among modern scholars. Many of them, including Heinrich Graetz, think the glosses are so-called as additions to Rashi's commentary on the Talmud. In fact, the period of the Tosafot began immediately after Rashi had written his commentary; the first tosafists were Rashi's sons-in-law and grandsons, and the Tosafot consist mainly of strictures on Rashi's commentary. Others, especially Isaac Hirsch Weiss, object that many tosafot — particularly those of Isaiah di Trani — have no reference to Rashi. Weiss, followed by other scholars, assert ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
