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R. Levi
Levi II, or Rabbi Levi, was a Jewish scholar of the 3rd century (third generation of amoraim). In a few cases he is quoted as Levi bar Laḥma (Hama). In later midrashim the title "Berabbi" is sometimes added to his name. Biography He was a contemporary of Zeira and Abba bar Kahana. He quotes halakhic and homiletic teachings by many of his predecessors and contemporaries; but as he quotes most frequently those of Hama bar Hanina, it may be conjectured that he was Hama's pupil, though he probably studied at R. Johanan's academy also. In this academy, he and Judah bar Nahman were alternately engaged to keep the congregation together until Johanan's arrival, and each was paid for his services two "selas" a week. Once Levi argued that the prophet Jonah was a descendant of the tribe of Zebulun, deducing proof from Tanakh, Scripture. Soon after R. Johanan lectured on the same subject, but argued that Jonah was of the tribe of Asher. The next week being Judah's turn to lecture, Levi took ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish
Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly interrelated, as Judaism is their ethnic religion, though it is not practiced by all ethnic Jews. Despite this, religious Jews regard Gerim, converts to Judaism as members of the Jewish nation, pursuant to the Conversion to Judaism, long-standing conversion process. The Israelites emerged from the pre-existing Canaanite peoples to establish Kingdom of Israel (Samaria), Israel and Kingdom of Judah, Judah in the Southern Levant during the Iron Age.John Day (Old Testament scholar), John Day (2005), ''In Search of Pre-Exilic Israel'', Bloomsbury Publishing, pp. 47.5 [48] 'In this sense, the emergence of ancient Israel is viewed not as the cause of the demise of Canaanite culture but as its upshot'. Originally, J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanakh
The Hebrew Bible or Tanakh (;"Tanach" . ''''. ; ; or ), also known in Hebrew as (; ), is the canonical collection of scriptures, comprising the (the five Books of Moses), the |
Arabic Language
Arabic (, , or , ) is a Central Semitic languages, Central Semitic language of the Afroasiatic languages, Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as ( "the eloquent Arabic") or simply ' (). Arabic is the List of languages by the number of countries in which they are recognized as an official language, third most widespread official language after English and French, one of six official languages of the United Nations, and the Sacred language, liturgical language of Islam. Arabic is widely taught in schools and universities around the wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shir HaShirim Rabbah
Shir ha-Shirim Rabbah (Hebrew: שיר השירים רבה) is an aggadic midrash on Song of Songs, quoted by Rashi under the title "Midrash Shir ha-Shirim". It is also called Aggadat Hazita, from its initial word "Hazita", or Midrash Hazita. Simon Duran, ''Tashbatz'' 3:37 Origins Simon Duran, in quoting this midrash, says that it is a Judean aggadic collection. The sources which it uses directly are from the Jerusalem Talmud. No direct borrowing from the Babylonian Talmud appears, and, although it contains many interpretations and comments found in the Babylonian Talmud, most of them vary greatly in form, the agreement being confined to their contents. This agreement, moreover, may be explained on the ground that the comments and interpretations in question are very old, and were included both in the Babylonian Talmud and in the Palestinian sources used by the redactor of Shir haShirim Rabbah. Theories on composition and dating The date of composition of this midrash cannot b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadists
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jezebel
Jezebel ()"Jezebel" (US) and was the daughter of Ithobaal I of Tyre, Lebanon, Tyre and the wife of Ahab, Kingdom of Israel (Samaria), King of Israel, according to the Books of Kings, Book of Kings of the Hebrew Bible (1 Kings 16, ). In the biblical narrative, Jezebel replaced Yahwism with Baal and Asherah worship and was responsible for Naboth's death. This caused irreversible damage to the reputation of the Omrides, Omride dynasty, who were already unpopular among the Israelites. For these offences, Jezebel was Defenestration, defenestrated and devoured by dogs, under Jehu's orders, which Elijah prophesied (2 Kings 9, ). Later, in the Book of Revelation, the name Jezebel is contemptuously attributed to a prophetic woman of Thyatira, whom the author, through the v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahab
Ahab (; ; ; ; ) was a king of the Kingdom of Israel (Samaria), the son and successor of King Omri, and the husband of Jezebel of Sidon, according to the Hebrew Bible. He is depicted in the Bible as a Baal worshipper and is criticized for causing moral decline in Israel, though modern scholars argue that Ahab was a Yahwist himself. The existence of Ahab is historically supported outside the Bible. The contemporary Kurkh Monolith inscription of king Shalmaneser III from the Neo-Assyrian Empire documented in 853 BC that Shalmaneser III defeated an alliance of a dozen kings in the Battle of Qarqar; one of these was Ahab. Though not named, he is also mentioned on the inscriptions of the Mesha Stele. Ahab became king of Israel in the thirty-eighth year of King Asa of Judah, and reigned for twenty-two years, according to 1 Kings 16:29. William F. Albright dated his reign to 869–850 BC, while Edwin R. Thiele offered the dates 874–853 BC. Most recently, Michael Coogan has dated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Kings
The Book of Kings (, '' Sēfer Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Joshua, Judges, and Samuel. Biblical commentators believe the Books of Kings mixes legends, folktales, miracle stories and "fictional constructions" in with the annals for the purpose of providing a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BC and to provide a foundation for a return from Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as consisting of a first edition from the late 7th century BC and of a second and final edition from the mid-6th century BC.Fretheim, p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecclesiastes Rabbah
Ecclesiastes Rabbah or Kohelet Rabbah (Hebrew: קהלת רבה) is an aggadic commentary on Ecclesiastes, included in the collection of the Midrash Rabbot. It follows the biblical book verse by verse, only a few verses remaining without commentary. In the list of the old Seder (Bible), sedarim for the Bible, four sedarim are assigned to Ecclesiastes (beginning at 1:1, 3:13, 7:1, and 9:7); and Kohelet Rabbah was probably divided according to these sections. This appears from the phrase "Sidra tinyana" ("second ''seder''") inserted between the comments to Ecclesiastes 6:12 and 7:1, and the phrase "Sidra telita'a" ("third ''seder''") between the comments to Ecclesiastes 9:6 and 9:7. These phrases occur at the end of the second and third midrash sections, in the same way that "Selik sidra" indicates the end of sections in earlier editions of Ruth Rabbah and Esther Rabbah. The commentary to 3:12 having been lost, so is the phrase "first ''seder''" that would likely have followed it. Not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadist
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakhic
''Halakha'' ( ; , ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah. ''Halakha'' is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evidence was even earlier. In the Jewish diaspora, ''halakha'' served many Jewish communitie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
