|
Psalm 132
Psalm 132 is the 132nd psalm of the Book of Psalms, beginning in English in the King James Version: "LORD, remember David, and all his afflictions". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130. In Latin, it is known as "Memento Domine David". The psalm is one of the fifteen Songs of Ascents (''Shir Hama'alot''), the longest of these 15 psalms. Its author is not known.Barnes, A. (1834)Barnes' Noteson Psalm 132, accessed 16 June 2022 The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. Uses New Testament In the New Testament, * Verse 5 is quoted in Acts * Verse 11 is quoted in Acts * Verse 17 is quoted in the Song of Zechariah in Luke Judaism * Recited in some communities following Mincha between Sukkot and Shabbat Hagadol. * Verses 8-10 are among those recited in the late Ashkenazic custom as the Torah scroll is placed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Of Ascents
Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the Psalms#Superscriptions, superscription "Shir Hama'aloth" (), or, in the case of Psalm 121, Shir Lama'aloth (). They are also variously called Gradual Psalms, Fifteen Psalms, Songs of Degrees, Songs of Steps, songs for going up to worship or Pilgrim Songs. Four of them (Psalms Psalm 122, 122, Psalm 124, 124, Psalm 131, 131, and Psalm 133, 133) are linked in their ascriptions to David, and one (Psalm 127, 127) to Solomon. Three of them (Psalms 131, 133, and Psalm 134, 134) have only three verses. The longest is Psalm 132 (18 verses). A chiastic structure is seen by many in these Psalms with Psalm 127 a Psalm of Solomon as center. Preceded and succeeded by seven Psalms of ascent, each side adorned with 24 occurrences of 'Yahweh,' a numerical symmetry evoking divine significance.The Flow of the Psalms, O. Palmer Robertson, P&R Publishing, 2015, , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Benedictus (canticle)
The Benedictus (also Song of Zechariah or Canticle of Zachary), given in Gospel of , is one of the three canticles in the first two chapters of this Gospel, the other two being the "Magnificat" and the "Nunc dimittis". The Benedictus was the song of thanksgiving uttered by Zechariah on the occasion of the circumcision of his son, John the Baptist. The canticle received its name from its first words in Latin ("''Benedictus Dominus Deus Israel''", “Blessed be the Lord God of Israel”). Structure The whole canticle naturally falls into two parts. The first (verses 68–75) is a song of thanksgiving for the realization of the Messianic hopes of the Jewish nation; but to such realization is given a characteristically Christian tone. As of old, in the family of David, there was power to defend the nation against their enemies, now again that of which they had been so long deprived, and for which they had been yearning, was to be restored to them, but in a higher and spiri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Office Of Readings
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning (between midnight and dawn). The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice still followed in certain orders). It was divided into two or (on Sundays) three nocturns. Outside of monasteries, it was generally recited at other times of the day, often in conjunction with lauds. Liturgy In the Liturgy of the Hours of the Roman Catholic Church, Matins is also called “the Office of Readings”, which includes several psalms, a chapter of a book of Scripture (assigned according to the liturgical seasons), and a reading from the works of patristic authors or saints. In the Byzantine Rite, these vigils correspond to the aggregate comprising the Midnight office, orthros, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liturgy Of The Hours
The Liturgy of the Hours (), Divine Office (), or ''Opus Dei'' ("Work of God") are a set of Catholic prayers comprising the canonical hours, often also referred to as the breviary, of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and sanctifying the day with prayer." The term "Liturgy of the Hours" has been retroactively applied to the practices of saying the canonical hours in both the Christian East and West–particularly within the Latin liturgical rites–prior to the Second Vatican Council, and is the official term for the canonical hours promulgated for usage by the Latin Church in 1971. Before 1971, the official form for the Latin Church was the '' Breviarium Romanum'', first published in 1568 with major editions through 1962. The Liturgy of the Hours, like many other forms of the canonical hours, consists primarily of psalms supplemented by hymns, readings, and other prayers and antiphons prayed at fixe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prosper Guéranger
Prosper Louis Pascal Guéranger (; 4 April 1805 – 30 January 1875) was a French priest and Benedictine monk, who served for nearly 40 years as the abbot of the monastery of Solesmes (which he founded among the ruins of a former priory at Solesmes). Through the new Abbey of Solesmes, he became the founder of the French Benedictine Congregation (now the Solesmes Congregation), which re-established Benedictine monastic life in France after it had been wiped out by the French Revolution. Guéranger was the author of '' The Liturgical Year'', a popular commentary which covers every day of the Catholic Church's liturgical cycles in 15 volumes. He was well regarded by Pope Pius IX, and was a proponent of the dogmas of the Immaculate Conception and of papal infallibility. Guéranger is credited with reviving the Benedictine Order in France, and with promoting the adoption of the liturgical books of the Roman Rite throughout France, an important element in the Liturgical Movement, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rule Of Saint Benedict
The ''Rule of Saint Benedict'' () is a book of precepts written in Latin by St. Benedict of Nursia (c. AD 480–550) for monks living communally under the authority of an abbot. The spirit of Saint Benedict's Rule is summed up in the motto of the Benedictine Confederation: ''pax'' ("peace") and the traditional ''ora et labora'' ("pray and work"). Compared to other precepts, the Rule provides a moderate path between individual zeal and formulaic institutionalism; because of this middle ground, it has been widely popular. Benedict's concerns were his views of the needs of monks in a community environment: namely, to establish due order, to foster an understanding of the relational nature of human beings, and to provide a spiritual father to support and strengthen the individual's ascetic effort and the spiritual growth that is required for the fulfillment of the human vocation, theosis. The ''Rule of Saint Benedict'' has been used by Benedictines for 15 centuries, and thus St. Be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vespers
Vespers /ˈvɛspərz/ () is a Christian liturgy, liturgy of evening prayer, one of the canonical hours in Catholic (both Latin liturgical rites, Latin and Eastern Catholic liturgy, Eastern Catholic liturgical rites), Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran liturgies. The word for this prayer time comes from the Latin ''vesper'', meaning "evening". Vespers typically follows a set order that focuses on the performance of psalms and other biblical canticles. Eastern Orthodox liturgies recognised as vespers (, ) often conclude with compline, especially the all-night vigil. Performing these liturgies together without break was also a common practice in medieval Europe, especially outside of monastic and religious communities. Old English speakers translated the Latin word as , which became evensong in modern English. The term is now usually applied to the Anglican variant of the liturgy that combines vespers with compline, following the conception of early sixtee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesukei Dezimra
''Pesukei dezimra'' (; Rabbinic Hebrew: ''pasuqẽ hazzǝmiroṯ'' "Verses of songs"), or ''zemirot'' as they are called by the Spanish and Portuguese Jews, are a group of prayers that may be recited during Shacharit (the morning set of prayers in Judaism). They consist of various blessings, psalms, and sequences of other Biblical verses. Historically, reciting pesuqe dezimra in morning prayer was only practiced by the especially pious. Throughout Jewish history, their recitation has become widespread among the various rites of Jewish prayer. The goal of ''pesukei dezimra'' is for the individual to recite praises of God before making the requests featured later in Shacharit and the day. Origin The first source for ''pesuke dezimra'' is in the Babylonian Talmud, where it is described as non-obligatory (performed by some people but not others): Later commentaries explain what ''pesuke dezimra'' consists of: Rashi said it means psalms 148 and 150, Saadia Gaon said it means psal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yehi Kivod
Yehi kevod () is a prayer recited daily during pesukei dezimra prior to Ashrei. The prayer is a representation of God's exaltation in both the heavens and the earth. The succession Yehi kevod has with Ashrei is significant: it symbolizes the connection of an inner relationship in which God as a helper and comforter whose loving-kindness is ever near us. The Ashkenazi version has 18 verses. The number 18 is significant, and is constant throughout prayer. Also, God's name is mentioned in the prayer 21 times, alluding to the 21 verses in Ashrei. The first half of the prayer describes God as the master of nature. The second half describes God as the master of history. Verses Yehi Khevod consists of the following verses in the following order:Jewish liturgy and its development By Abraham Zebi Idelsohn, page 82 * Psalm 104:31 * Psalm 113:2-4 *Psalm 135:13 *Psalm 103:19 * Chronicles I: 16:31 *Psalm 10:16 * Psalm 92:1 * Exodus 15:18 *Psalm 10:16 * Psalm 33:10 *Proverbs 19:21 * Psalm 3 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Ark
A Torah ark (also known as the ''hekhal'', , or ''aron qodesh'', ) is an ornamental chamber in the synagogue that houses the Torah scrolls. History The ark is also known as the ''ark of law'', or in Hebrew the ''Aron Kodesh'' () or ''aron ha-Kodesh'' ('holy ark') in Ashkenazi communities and as the '' Hekhal'' ('sanctuary') among Sefardi communities. The name ''Aron Kodesh'' is a reference to the Ark of the Covenant, which was stored in the Holy of Holies in the inner sanctuaries of both the ancient Tabernacle and the Temple in Jerusalem. Similarly, ''Hekhál'' ( 'palace'; also written ''hechal'', ''echal'', ''heichal'' or ''Echal Kodesh''—mainly among Balkan Sephardim) was used in the same time period to refer to the inner sanctuary. The ''hekhal'' contained the Menorah, Altar of Incense and Table of the Showbread. Customs and location In some ancient synagogues, such as the fifth-century synagogue in Susya, the Torah scroll was not placed inside the synagogue at all, but ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Scroll
A Sephardic Torah scroll rolled to the first paragraph of the Shema An Ashkenazi Torah scroll rolled to the Decalogue file:Keneseth Eliyahoo Synagogue, Interior, Tora Cases.jpg">Torah cases at Knesset Eliyahoo Synagogue, Mumbai, India A Torah scroll (, , lit. "Book of Torah"; plural: ) is a manuscript">handwritten copy of the Torah, meaning the five books of Moses">Torah.html" ;"title="manuscript">handwritten copy of the Torah">manuscript">handwritten copy of the Torah, meaning the five books of Moses (the first books of the Hebrew Bible). The Torah scroll is mainly used in the ritual of Torah reading during Jewish prayers. At other times, it is stored in the holiest spot within a synagogue, the Torah ark, which is usually an ornate curtained-off cabinet or section of the synagogue built along the wall that most closely faces Jerusalem, the direction Jews face when praying. The text of the Torah is also commonly printed and bound in book form for non-ritual fu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat Hagadol
Special Shabbatot are Jewish Shabbat (Hebrew, שבת ''shabbath'') days on which special events are commemorated. Variations in the liturgy and special customs differentiate them from the other Shabbats (Hebrew, שבתות ''Shabbatot'') and each one is referred to by a special name. Many communities also add piyyutim on many of these special Shabbatot. Two such Shabbats, ''Shabbat Mevarchim—''the Shabbat preceding a new Hebrew month—and ''Shabbat Rosh Chodesh'' (which coincides with the new month/moon) can occur on several occasions throughout the year. The other special Shabbats occur on specific sabbaths before or coinciding with certain Jewish holidays during the year according to a fixed pattern. Shabbat Shuvah – Return ''Shabbat Shuvah'' or ''Shabbat Shubah'' or ''Shabbat Teshuvah'' ("Sabbath fReturn" שבת שובה or "Sabbath fRepentance" שבת תשובה) is the Shabbat that occurs during the Ten Days of Repentance, but is between (i.e. not including) the tw ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
