Ninigi
is a deity in Japanese mythology. (-no-Mikoto here is an honorific title applied to the names of Japanese gods; Ninigi is the specific god's name.) Grandson of the sun goddess Amaterasu, Ninigi is regarded according to Japanese mythology as the great-grandfather of Japan’s first emperor, Emperor Jimmu. The three sacred treasures brought with Ninigi from Heaven and divine ancestry established the Japanese Imperial Family. The three generations of ''kami'' starting with Ninigi are sometimes referred to as the three generations of Hyūga, they are said to represent a transitional period between the heavenly ''kami'' and the first emperor. Name and etymology Ninigi-no-Mikoto (瓊瓊杵尊), means "The Great God Ninigi." Another name of his is Ame-nigishi-kuni-nigishi-amatsuhiko-hiko-ho-no-ninigi-no-Mikoto (天邇岐志国邇岐志天津日高日子番能邇邇芸命) or "The Great God Ninigi, of the Imperial State, The Child of the Sun of Many Talents." Ninigi is speculated ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices and unified "Shinto orthodoxy". Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Amaterasu
, often called Amaterasu () for short, also known as and , is the goddess of the sun in Japanese mythology. Often considered the chief deity (''kami'') of the Shinto pantheon, she is also portrayed in Japan's earliest literary texts, the () and the (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and as the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with two of her siblings (the moon deity Tsukuyomi and the impetuous storm-god Susanoo) she ranks as one of the "Three Precious Children" (, ), the three most important offspring of the creator god Izanagi. Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise, Mie Prefecture, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto ''kami'', she is also enshrined in a number of Shinto shrines throughout Japan. Name The goddess is referred to as ''Amaterasu Ōmikami'' ( / ; historical orthogr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Konohanasakuya-hime
Konohanasakuya-hime is the goddess of Mount Fuji and all volcanoes in Japanese mythology; she is also the blossom-princess and symbol of delicate earthly life. She is often considered an avatar of Japanese life, especially since her symbol is the ''sakura'' (cherry blossom). Shinto shrines have been built on Mount Fuji for Sakuya-hime, collectively known as the Asama shrine, Asama or Sengen Shrines. It is believed that she will keep Mount Fuji from erupting, but shrines to her at Mount Kirishima, Kirishima have been repeatedly destroyed by volcanic eruptions. She is also known for having torn up the Yatsugatake Mountains, because it was higher than Fujiyama. Name and etymology Konohanasakuya-hime or Konohananosakuya-hime (wiktionary:木花咲耶姫, 木花咲耶姫 or wiktionary:木花開耶姫, 木花開耶姫; lit. "''[cherry] tree blossom blooming princess''" (''princess'', or ''lady of high birth'' explains hime; her name also appears in a shorter form as "''Sakuya-hime''" ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ōyamatsumi
__FORCETOC__ Ōyama-tsumi or Ohoyama-tsumi (Kojiki: or Nihon Shoki: , , ), also Ōyama-tsumi-mi'oya-no-mikoto (), is a god of mountains, sea, and war in Japanese mythology. He is an elder brother of Amaterasu and Susanoo. His other names are Watashi-no-Ōkami () and Sakatoke (). Genealogy Kojiki genealogy In the Kamiumi of the Kojiki, Ōyama-tsumi was born between Izanagi and Izanami. After which he gave birth with Kaya-no-hime (鹿屋野比売神), also known as No-zuchi (野椎神), female deity from their union, the following gods pairs of eight were born: * Ame-no-sazuchi (天之狭土神), genderless deity and spirit * Kuni-no-sazuchi (国之狭土神), genderless deity and spirit * Ame-no-sagiri (天之狭霧神), genderless deity and spirit * Kuni-no-sagiri (国之狭霧神), genderless deity and spirit * Ame-no-kurado (天之闇戸神), genderless deity and spirit * Kuni-no-kurado (国之闇戸神), genderless deity and spirit * Ohoto-mato-hiko (大戸惑子神), ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Japanese Mythology
Japanese mythology is a collection of traditional stories, folktales, and beliefs that emerged in the islands of the Japanese archipelago. Shinto traditions are the cornerstones of Japanese mythology. The history of thousands of years of contact with Chinese and various Indian myths (such as Buddhist and Hindu mythology) are also key influences in Japanese religious belief. Japanese myths are tied to the topography of the archipelago as well as agriculturally-based folk religion, and the Shinto pantheon holds uncountable ''kami'' (" god(s)" or "spirits"). Two important sources for Japanese myths, as they are recognized today, are the and the . The , or "Record of Ancient Matters," is the oldest surviving account of Japan's myths, legends, and history. Additionally, the ''Shintōshū'' describes the origins of Japanese deities from a Buddhist perspective. One notable feature of Japanese mythology is its explanation of the origin of the Imperial Family, which has been used h ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Emperor Jimmu
was the legendary first emperor of Japan according to the and . His ascension is traditionally dated as 660 BC.Kelly, Charles F"Kofun Culture" Japanese Archaeology April 27, 2009.* Kitagawa, Joseph (1987). : "emphasis on the undisrupted chronological continuity from myths to legends and from legends to history, it is difficult to determine where one ends and the next begins. At any rate, the first ten legendary emperors are clearly not reliable historical records." * Boleslaw Szczesniak, "The Sumu-Sanu Myth: Notes and Remarks on the Jimmu Tenno Myth", in ''Monumenta Nipponica'', Vol. 10, No. 1/2 (Winter 1954), pp. 107–26. . . In Japanese mythology, he was a descendant of the sun goddess Amaterasu, through her grandson Ninigi-no-Mikoto, Ninigi, as well as a descendant of the storm god Susanoo-n ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ame-no-oshihomimi
Amenooshihomimi (天忍穗耳尊,天之忍穂耳命) or Oshihomimi for short, is the first son of Amaterasu. He is believed to be the ancestor to the Japanese Imperial family. Name and etymology Amenooshihomimi name means "Ruling Rice Ears of Heaven". He also goes by other names like Masakatsu-akatsukachi-hayahi-ame-no-oshihomimi which means "Truly Winning Have I Won with Rushing Might Ruling Grand Rice Ears of Heaven". Mythology Birth He was born out of a kami-making competition between Amaterasu and Susanoo. In many versions, Susanoo took Amaterasu's beads and crushed them within his mouth, which created five male kami. The first one to be born was Amenooshihomimi, second was Ame-no-hohi, third was Amatsuhikone, fourth was Ikutsuhikone, and Kumanokusubi was the fifth. Offer to rule In some versions, Amaterasu gave Amenooshihomimi a bronze mirror, which was called Yata no Kagami. In many versions, Amenooshihomimi is the first to be offered as the ruler of e ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sarutahiko Ōkami
is a deity of the Japanese religion of Shinto; he is the leader of the earthly ''kami''. Norito also mentions him with the title instead of . Sarutahiko Ōkami was the head of the kunitsukami and in the Jinnō Shōtōki is said to have been the ancestor of Otanomikoto. Sarutahiko Ōkami is seen as a symbol of Misogi, strength and guidance, which is why he is the patron of martial arts such as aikido. He is enshrined at Tsubaki Grand Shrine in Mie Prefecture; first among the 2000 shrines of Sarutahiko Ōkami, Sarutahiko Jinja in Ise, Mie; and Ōasahiko Shrine in Tokushima Prefecture, and Sarutahiko Shrine in Mie Prefecture. In the ''Nihon Shoki'', he is the one who meets Ninigi-no-Mikoto, the grandson of Amaterasu, the Sun goddess, when he descends from Takama-ga-hara. He is depicted as a towering man with a large beard, jeweled spear, ruddy face, and long nose. At first he is unwilling to let Ninigi pass until persuaded by Ame-no-Uzume-no-Mikoto, the kami of dance and ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Takuhadachiji-hime
, is a deity that appears in the creation story of the "Kojiki" and "Nihon Shoki." She is the daughter of the god Takamimusubi and younger sister of Omoikane.https://archive.today/20230406174104/https://d-museum.kokugakuin.ac.jp/eos/detail/?id=9716 She is the goddess of textiles and mother of Ninigi-no-Mikoto is a deity in Japanese mythology. (-no-Mikoto here is an honorific title applied to the names of Japanese gods; Ninigi is the specific god's name.) Grandson of the sun goddess Amaterasu, Ninigi is regarded according to Japanese mythology as the ... and Amenohoakari, and thus an ancestor of Jimmu. The meaning of her name is not entirely clear, but "Takuhadachiji-hime" is believed to mean "many woven fabrics" or "many beautiful fabrics." There are also theories that the name refers to the deity as a skilled weaver or that it relates to the island of Toyoakitsu. In the creation story, Takuhadachiji-hime is said to be a part of the pantheon of gods who descended from the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Futodama
Futodama () or Futotama is a god in Japanese mythology, claimed to be the ancestor of Inbe clan, whose characteristics are believed to reflect the functions of the clan as court ritualists. Name and etymology The god is known as Ame-no-Futodama-no-Mikoto () or Futodama (, ) for short. His name is speculated to mean great gift or offering. Myths After Susanoo-no-Mikoto, Susanoo accidentally killed one of Amaterasu, Amaterasu's attendants in her weaving hall, she got upset and locked herself in Ama-no-Iwato, causing the world to plunge into darkness. After almost a year of chaos, Omoikane (Shinto), Omoikane and the other gods came up with a plan to get her out. Futodama and Ame-no-Koyane were tasked with performing a divination. After Amaterasu left the cave, Futodama used a shimenawa to prevent her from going back to the cave again. This story is said to be the mythical origin of shimenawa. In the ''Kogo Shūi'', Futodama is placed as the leader of the performed rituals. Fami ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yata No Kagami
is a sacred bronze mirror that is part of the Imperial Regalia of Japan. Name and significance The represents "wisdom" or "honesty," depending on the source. Its name literally means "The Eight Mirror," a reference to its size. Mirrors in ancient Japan represented truth because they merely reflected what was shown, and were objects of mystique and reverence (being uncommon items). According to Shinsuke Takenaka at the Institute of Moralogy, is considered the most precious of the three sacred treasures. History In the year 1040 ( 1, 9th month), the compartment which contained the Sacred Mirror was burned in a fire. The mirror was not damaged and managed to survive the incident. It is considered to be housed today in Ise Grand Shrine, in Mie Prefecture, Japan, although a lack of public access makes this difficult to verify. Concurrently, a replica is enshrined in Three Palace Sanctuaries of the Imperial Palace in Tokyo. Mythology In Shinto, the mirror was forged by t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |