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Ame-no-oshihomimi
Amenooshihomimi (天之忍穂耳命) or Oshihomimi for short, is the first son of Amaterasu. He is believed to be the ancestor to the Japanese imperial family. Name and Etymology Amenooshihomimi name means (Ruling Rice Ears of Heaven) he also goes by other names like Masakatsu-akatsukachi-hayahi-ame-no-oshihomimi which means (Truly Winning Have I Won with Rushing Might Ruling Grand Rice Ears of Heaven) Mythology Birth He was born out of a kami making competition between Amaterasu and Susanoo. In many versions, Susanoo took Amaterasu's beads and crushed them within his mouth, which created five male kami. The first one to be born was Amenooshihomimi, second was Ame-no-hohi, third was Amatsuhikone, fourth was Ikutsuhikone, and Kumanokusubi was the fifth. Offer to rule In some versions, Amaterasu gave Amenooshihomimi a bronze mirror and this mirror, called Yata no Kagami. In many versions, Amenooshihomimi is the first to be offered as the ruler of earth however, he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuni-yuzuri
The was a mythological event in Japanese prehistory, related in sources such as the ''Kojiki'' and the '' Nihon Shoki''. It relates the story of how the rulership of Japan passed from the earthly ''kami'' (''kunitsukami'') to the ''kami'' of Heaven (''amatsukami'') and their eventual descendants, the Imperial House of Japan. Background The ''Kojiki'' and the ''Nihon Shoki'' both relate that the Japanese archipelago were created by the primordial couple Izanagi and Izanami, who also brought forth many gods into existence, three of which – Amaterasu, Tsukuyomi and Susanoo – were appointed to govern the sky (Takamagahara, the 'Plain of High Heaven'), the night, and the seas, respectively. Susanoo, expelled by Izanagi either because he refused to perform his allotted task of ruling the sea (''Kojiki'') or his impetuous nature (''Nihon Shoki''), went to Takamagahara to see his sister. Suspected of insurrection, Susanoo protested his innocence, at which the two gods underwent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amaterasu
Amaterasu, also known as Amaterasu Ōmikami () or Ōhirume no Muchi no Kami (), is the goddess of the sun in Japanese mythology. One of the major deities (''kami'') of Shinto, she is also portrayed in Japan's earliest literary texts, the ''Kojiki'' (c. 712 CE) and the '' Nihon Shoki'' (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with her siblings, the moon deity Tsukuyomi and the impetuous storm god Susanoo, she is considered to be one of the "Three Precious Children" (, ), the three most important offspring of the creator god Izanagi. Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise, Mie Prefecture, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto ''kami'', she is also enshrined in a number of Shinto shrines throughout Japan. Name The goddess is referred to as 'Amaterasu Ōmik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninigi-no-Mikoto
is a deity in Japanese mythology. Grandson of the sun goddess Amaterasu, Ninigi is regarded according to Japanese mythology as the great-grandfather of Japan’s first emperor, Emperor Jimmu. The three sacred treasures brought with Ninigi from Heaven and divine ancestry established the Japanese Imperial Family. The three generations of ''kami'' starting with Ninigi are sometimes referred to as the three generations of Hyūga, they are said to represent a transitional period between the heavenly ''kami'' and the first emperor. Name and etymology Ninigi-no-Mikoto (瓊瓊杵尊), means "The Great God Ninigi." Another name of his is Ame-nigishi-kuni-nigishi-amatsuhiko-hiko-ho-no-ninigi-no-Mikoto (天邇岐志国邇岐志天津日高日子番能邇邇芸命) or "The Great God Ninigi, of the Imperial State, The Child of the Sun of Many Talents." Ninigi is speculated to be translated as "beloved jeweled mallet." Myths Birth Ninigi was born from Ame-no-oshihomimi and Takuhad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ame-no-hohi
Ame no Hohi (アメノホヒ, "Heavenly grain sun") is a male deity and the second son of sun goddess Amaterasu in Japanese mythology. Kokusō is said to have originated from Ame no Hohi. He was also said to be the ancestor to Izumo rulers. Mythology In some myths he was sent first to earth to rule after his brother Ame-no-oshihomimi refused the offer. However, when he didn't return after three years they sent another god to rule. Family Ame no Hohi's sons are called the Ame-no-Hinadori and Takehi-Nateru. Ame no Hohi is believed to be the ancestor of the Izumo no Omi. As well as the priests of Izumo and the Sugawara clan. Nomi no Sukune is said to be the decedent of Amenohohi. Worship Tagata jinja is a shrine dedicated to Ame no Hohi. He is also said to be enshrined at Kameido Tenjin Shrine Kameido Tenjin Shrine is a Japanese Tenman-gu shrine located in Kameido, Koto Ward, Tokyo. The shrine is dedicated to Sugawara no Michizane, a 9th-century Japanese schola ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amatsuhikone
Amatsuhikone (which means little lad of Heaven) in Japanese mythology is the third son of Amaterasu. In many versions, he is born from Amaterasu's jewels in her hair. In other versions he is born from the vine used to bind Amaterasu's hair. He is believed to be the ancestor of several clans, including the Oshikochi and Yamashiro clans. References Shinto Japanese gods {{Japan-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Gods
This is a list of divinities native to Japanese beliefs and religious traditions. Many of these are from Shinto, while others were imported via Buddhism or Taoism and were "integrated" into Japanese mythology and folklore. Major kami * Amaterasu-Ōmikami (), she is the goddess of the sun as well as the purported ancestress of the Imperial Household of Japan. Her name means "Shines from Heaven" or "the great kami who shine Heaven". For many reasons, one among them being her ties to the Imperial family, she is often considered (though not officially) to be the "primary god" of Shinto. * Ame-no-Uzume ( or ) Commonly called Uzume, she is the goddess of dawn and revelry in Shinto. * Fūjin () Also known as , he is the Japanese god of the wind and one of the eldest Shinto gods, said to have been present at the creation of the world. He is often depicted as an oni with a bag slung over his back. * Hachiman () is the god of war and the divine protector of Japan and its people. Origi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperial House Of Japan
The , also referred to as the Imperial Family or the House of Yamato, comprises those members of the extended family of the reigning Emperor of Japan who undertake official and public duties. Under the present Constitution of Japan, the Emperor is "the symbol of the State and of the unity of the people". Other members of the Imperial Family perform ceremonial and social duties, but have no role in the affairs of government. The duties as an Emperor are passed down the line to their male children. This Japanese monarchy is the oldest continuous hereditary monarchy in the world. The Imperial House recognizes 126 monarchs, beginning with Emperor Jimmu (traditionally dated to 11 February 660 BC), and continuing up to the current emperor, Naruhito. However, scholars have agreed that there is no evidence of Jimmu's existence, that the traditional narrative of Japan’s founding is mythical, and that Jimmu is a mythical figure. Historical evidence for the first 25 emperors is mythical ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Susanoo
__FORCETOC__ Susanoo (; historical orthography: , ) is a in Japanese mythology. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. Syncretic beliefs that arose after the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease. Susanoo, alongside Amaterasu and the earthly Ōkuninushi (also Ōnamuchi) – depicted as either Susanoo's son or scion depending on the source – is one of the central deities of the imperial Japanese mythological cycle recorded in the ( CE) and the (720 CE). One of the gazetteer reports () commissioned by the imperial court during the same p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumanokusubi
Kumanokusubi is a God in Japanese mythology. He is the fifth son of Amaterasu. Some scholars have identified this ''kami'' as the ''saijin'' at the shrine Kumano Jinja in Shimane Prefecture. Name He goes by other names like Kumano no oshihomi no mikoto, Kumano no oshikuma no mikoto, Kumano no oshisumi no mikoto, and Kumano no osumi no mikoto. Summary In Kojiki and Nihon Shoki, he is one of the five (or six in the third book of Nihon Shoki) deities that Susanoo-no-Mikoto incarnated after receiving the eight-shaku-tsunami that belonged to Amaterasu. He was declared to be the son of Amaterasu because he was born from the fruit of Amaterasu's body. ''Kumano Kusubi-no-mikoto'' in the Kojiki (Records of Ancient Matters), ''Kumano Kamanokusuhi-no-mikoto'' in the main text of the Nihongi (Chronicles of Japan), ''Kumano Oshihomi-no-mikoto'' in the first book, ''Kumano Kamanokusuhi-no-mikoto'' in the second book, ''Kumano Kamanokusuhi-no-mikoto'' in the third book, and ''Kuman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bronze Mirror
Bronze mirrors preceded the glass mirrors of today. This type of mirror, sometimes termed a copper mirror, has been found by archaeologists among elite assemblages from various cultures, from Etruscan Italy to Japan. Typically they are round and rather small, in the West with a handle, in East Asia with a knob to hold at the back, often with a loop for a cord, or silk tassel. Some were fitted with small stands, and others had a hinged protective cover. They are first-surface mirrors, where the immediate bronze surface is flat, plain and highly polished to be reflective, rather than second-surface mirrors, like modern glass mirrors, where the reflection comes from a backing applied to the glass. They are significantly inferior to modern mirrors in terms of the quality of the reflection, but in older societies were sufficiently impressive to have religious significance in some societies. Examples include the melong in Tibetan Buddhism and the ''toli'' in Asian Shamanism. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
