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Mushin (mental State)
No-mind (Chinese: , pinyin: ''wuxin''; Japanese: ''mushin''; Sanskrit: ''acitta, acittika,'' ''acintya''; ''nirvikalpa'') is a mental state that is important in East Asian religions, Asian culture, and the arts. The idea is discussed in classic Zen Buddhist texts and has been described as "the experience of an instantaneous severing of thought that occurs in the course of a thoroughgoing pursuit of a Buddhist meditative exercise". It is not necessarily a total absence of thinking however, instead, it can refer to an absence of clinging, conceptual proliferation, or being stuck in thought. Chinese Buddhist texts also link this experience with Buddhist metaphysical concepts, like buddha-nature and Dharmakaya. The term is also found in Daoist literature, including the ''Zhuangzi''. This idea eventually influenced other aspects of Asian culture and the arts. Thus, the effortless state of "no mind" is one which is cultivated by artists, poets, craftsmen, performers, and trai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mushin Calligrahy By Cathexis-life
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Mushin may refer to: * Mushin (mental state) ("no-mind"), a concept in East Asian religions and arts *Mushin, Lagos Mushin is a Local Government Area in Lagos, Nigeria. It is located 10 km north of the city core, adjacent to the main road to Ikeja, and is largely a congested residential area with inadequate sanitation and low-quality housing. It had ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prefix
A prefix is an affix which is placed before the stem of a word. Particularly in the study of languages, a prefix is also called a preformative, because it alters the form of the word to which it is affixed. Prefixes, like other affixes, can be either inflectional, creating a new form of a word with the same basic meaning and same lexical category, or derivational, creating a new word with a new semantic meaning and sometimes also a different lexical category. Prefixes, like all affixes, are usually bound morphemes. English has no inflectional prefixes, using only suffixes for that purpose. Adding a prefix to the beginning of an English word changes it to a different word. For example, when the prefix ''un-'' is added to the word ''happy'', it creates the word ''unhappy''. The word ''prefix'' is itself made up of the stem ''fix'' (meaning "attach", in this case), and the prefix ''pre-'' (meaning "before"), both of which are derived from Latin roots. English language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diamond Sutra
The ''Diamond Sutra'' (Sanskrit: ) is a Mahayana, Mahāyāna Buddhism, Buddhist sutra from the genre of ('perfection of wisdom') sutras. Translated into a variety of languages over a broad geographic range, the ''Diamond Sūtra'' is one of the most influential Mahayana sutras in East Asia, and it is particularly prominent within the Chan Buddhism, Chan (or Zen) tradition, along with the ''Heart Sutra''. A copy of the Tang dynasty ''Diamond Sūtra'' was found among the Dunhuang manuscripts in 1900 by Daoist monk Wang Yuanlu and sold to Aurel Stein in 1907. It dates back to May 11, 868 CE and is broadly considered to be the oldest extant printed book, although other, earlier, printed materials on paper exist that predate this artifact. It is in the collection of the British Library. The book of the diamond sutra is also the first known creative work with an explicit public domain dedication, as its colophon (publishing), colophon at the end states that it was created "for unive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajnaparamita
file:Medicine Buddha painted mandala with goddess Prajnaparamita in center, 19th century, Rubin.jpg, A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahayana, Mahāyāna. Prajñāpāramitā refers to a perfected way of seeing the Ontology, nature of reality, as well as to a particular body of Mahayana sutras, Mahāyāna scriptures (sūtras), known as the Prajñāpāramitā sutras, which includes such texts as the Heart Sutra and Diamond Sutra. The word ''Prajñāpāramitā'' combines the Sanskrit words ''Prajñā (Buddhism), prajñā'' "wisdom" (or "knowledge") with ''pāramitā'', "excellence," "perfection," "noble character quality," or "that which has gone beyond," "gone to the other side," "Transcendence (philosophy), transcending." Prajñāpāramitā is a central concept in Mahāyāna Buddhism and is generally associated with ideas such as emptiness (''ś� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laṅkāvatāra Sūtra
The ''Laṅkāvatāra Sūtra'' (Sanskrit: लङ्कावतारसूत्रम्, "Discourse of the Descent into Laṅkā", , Chinese: 入楞伽經) is a prominent Mahayana Buddhist sūtra. It is also titled ''Laṅkāvatāraratnasūtram'' (''The Jewel Sutra of the Entry into Laṅkā,'' Gunabhadra's Chinese title: 楞伽阿跋多羅寶經 léngqié ābáduōluó bǎojīng) and ''Saddharmalaṅkāvatārasūtra'' (''The Sutra on the Descent of the True Dharma into Laṅkā''). A subtitle to the sutra found in some sources is "''the heart of the words of all the Buddhas''" (一切佛語心 yiqiefo yuxin, Sanskrit: ''sarvabuddhapravacanahṛdaya''). The ''Laṅkāvatāra'' recounts a teaching primarily between Gautama Buddha and a bodhisattva named Mahāmati ("Great Wisdom"). The sūtra is set in mythical Laṅkā, ruled by Rāvaṇa, the king of the rākṣasas. The ''Laṅkāvatāra'' discusses numerous Mahayana topics, such as Yogācāra philosophy of mind-only (' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jñāna
In Indian philosophy and religions, ' (, ) is "knowledge". The idea of ''jñāna'' centers on a cognitive event which is recognized when experienced. It is knowledge inseparable from the total experience of reality, especially the total or divine reality (Brahman). There are also some categorised terms like physical ''Jñāna,'' spiritual ''Jñāna'' and ultimate ''Jñāna'' of Self-Realisation. Etymology ''Jñāna'' sometimes transcribed as ''gyaan'', means "knowledge" in Sanskrit. The root ज्ञा- '' jñā-'' is cognate to Slavic znati, English '' know'', Greek γνώ- (as in γνῶσις ''gnosis''), and Lithuanian žinoti. Its antonym is अज्ञान ''ajñāna'' "ignorance". In Buddhism In Tibetan Buddhism, ''jñāna'' (Tibetan: ''ye shes'') refers to pure awareness that is free of conceptual encumbrances, and is contrasted with '' vijñāna'', which is a moment of 'divided knowing'. Entrance to, and progression through the ten stages of ''jñāna'' (Bod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
East Mountain Teaching
East Mountain Teaching () denotes the teachings of the Fourth Ancestor Dayi Daoxin, his student and heir the Fifth Ancestor Daman Hongren, and their students and lineage of Chan Buddhism. ''East Mountain Teaching'' gets its name from the East Mountain Temple on the "Twin Peaks" () of Huangmei in present-day Hubei. The East Mountain Temple was on the easternmost peak of the two. Its modern name is Wuzu Temple (). The two most famous disciples of Hongren, Huineng and Yuquan Shenxiu, both continued the East Mountain teaching. History The East Mountain School was established by Daoxin ( 580–651) at East Mountain Temple on Potou (Broken Head) Mountain, which was later renamed Shuangfeng (Twin Peaks). Daoxin taught there for 30 years. He established the first monastic home for "Bodhidharma's Zen". The tradition holds that Hongren ( 601–674) left home at an early age (between seven and fourteen) and lived at East Mountain Temple on Twin Peaks, where Daoxin was the abbot. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sati (Buddhism)
Sati (; '' smṛti''), literally "memory" or "retention", commonly translated as mindfulness, "to remember to observe", is an essential part of Buddhist practice. It has the related meanings of calling to mind the wholesome '' dhammas'' such as the four establishments of mindfulness, the five faculties, the five powers, the seven awakening-factors, the Noble Eightfold Path, and the attainment of insight, and the actual practice of maintaining a lucid awareness of the ''dhammas'' of bodily and mental phenomena, in order to counter the arising of unwholesome states, and to develop wholesome states. It is the first factor of the Seven Factors of Enlightenment. "Correct" or "right" mindfulness (Pali: ''sammā-sati'', Sanskrit ''samyak-smṛti'') is the seventh element of the Noble Eightfold Path. Definition The Buddhist term translated into English as "mindfulness," "to remember to observe," originates in the Pali term ''sati'' and in its Sanskrit counterpart smṛti. Ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitripada
Maitrīpāda ( 1007–1085, also known as Maitreyanātha, Advayavajra, and, to Tibetans, Maitrīpa), was a prominent Indian Buddhist Mahasiddha associated with the Mahāmudrā transmission of tantric Buddhism.Roberts, Peter Alan, Mahamudra and Related Instructions: Core Teachings of the Kagyu Schools (Library of Tibetan Classics) 2011, p. 11-12. His teachers were Shavaripa and Naropa. His students include Atisha, Marpa, Vajrapani, Karopa, Natekara (also known as Sahajavajra), Devākaracandra (also known as Śūnyatāsamādhi), and Rāmapāla. His hermitage was in the Mithila region (also known as Tirhut), somewhere in northern Bihar and neighboring parts of southern Nepal. Early life As per Tibetan and Nepalese sources, Maitripada was born into a Brahmin family in Magadha in a village near Kapilavastu during the rule of the Pala empire. His year of birth has been commonly placed 1007 C.E. as per the writings of Taranatha who places him around the rule of King Mahipala. Pri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
