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Minuscule 541
Minuscule 541 (in the Gregory-Aland numbering), 554 (in the Scrivener's numbering), ε 400 (in Soden's numbering), is a Greek minuscule manuscript of the New Testament, on a parchment. Palaeographically it has been assigned to the 15th century. The manuscript was adapted for liturgical use. It is incomplete. Description The codex contains some parts of the Gospel of Matthew and Gospel of Mark, on 49 parchment leaves (size ), with numerous lacunae. The text is written in one column per page, 21 lines per page. It is neatly written, but has survived in bad condition. The iota adscript does not occur. ; Contents : Matthew 18:32-24:10; 26:8-28:20; Mark 1:16-13:9; 14:9-26. The text is divided according to the (''chapters''), whose numbers are given at the margin, with their (''titles'') at the top and foot of the pages. There is also a division according to the smaller Ammonian Sections, with references to the Eusebian Canons (only partially). The and numbers of the are re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Matthew
The Gospel of Matthew), or simply Matthew. It is most commonly abbreviated as "Matt." is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At this point many people reject Jesus, and on his resurrection he sends the disciples to the gentiles. Matthew seems to emphasize that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. The gospel reflects the struggles and conflicts between the evangelist's community and the other Jews, particularly with its sharp criticism of the scribes and Pharisees with the position that through their rejection of Christ, the Kingdom of God ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebian Canons
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late Antiquity and the Middle Ages. The divisions into chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, and usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Matthew, 235 for Mark, 343 for Luke, and 232 for John; the numbers, however, vary slightly in different manuscripts. The canon tables were made to create a sense of divinity within the reader’s soul, to understand and reflect upon the various colors and patterns to achieve a higher connection with God. Authorship Until the 19th century it was mostly believed that these divisions were devised by Ammonius of Alexandria, at the beginning of the 3rd century ( 220), in connec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Angela Georgina Burdett-Coutts
Angela Georgina Burdett-Coutts, 1st Baroness Burdett-Coutts (21 April 1814 – 30 December 1906), born Angela Georgina Burdett, was a British philanthropist, the daughter of Sir Francis Burdett, 5th Baronet and Sophia, formerly Coutts, daughter of banker Thomas Coutts. In 1837 she became one of the wealthiest women in England when she inherited her grandfather's fortune of around £1.8 million () following the death of her stepgrandmother, Harriot Beauclerk, Duchess of St Albans. She joined the surnames of her father and grandfather, by royal licence, to become Burdett-Coutts. Edward VII is reported to have described her as, " ter my mother, the most remarkable woman in the kingdom." Life Burdett-Coutts was widely known as "the richest heiress in England". She was a collector of paintings, including Old Masters. Among the contemporary paintings she purchased was Robert Scott Lauder's ''Christ Walking on the Sea''. The Reverend Richard Harris Barham, in a ballad (part ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William B
William is a masculine given name of Norman French origin.Hanks, Hardcastle and Hodges, ''Oxford Dictionary of First Names'', Oxford University Press, 2nd edition, , p. 276. It became very popular in the English language after the Norman conquest of England in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will, Wills, Willy, Willie, Liam, Bill, and Billy. A common Irish form is Liam. Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie or the play ''Douglas''). Female forms are Willa, Willemina, Wilma and Wilhelmina. Etymology William is related to the German given name ''Wilhelm''. Both ultimately descend from Proto-Germanic ''*Wiljahelmaz'', with a direct cognate also in the Old Norse name ''Vilhjalmr'' and a West Germanic borrowing into Medieval Latin ''Willelmus''. The Proto-Germa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories Of New Testament Manuscripts
New Testament manuscripts in Greek are categorized into five groups, according to a scheme introduced in 1981 by Kurt Kurt is a male given name of Germanic or Turkish origin. ''Kurt'' or ''Curt'' originated as short forms of the Germanic Conrad, depending on geographical usage, with meanings including counselor or advisor. In Turkish, Kurt means "Wolf" and is ... and Barbara Aland in ''The Text of the New Testament''. The categories are based on how each manuscript relates to the various text-types. Generally speaking, earlier Alexandrian manuscripts are category I, while later Byzantine manuscripts are category V. Aland's method involved considering 1000 passages where the Byzantine text differs from non-Byzantine text. The Alands did not select their 1000 readings from all of the NT books; for example, none were drawn from Matthew and Luke. Description of categories The Alands' categories do not simply correspond to the text-types; all they do is demonstrate the 'B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurt Aland
Kurt Aland (28 March 1915 – 13 April 1994) was a German theologian and biblical scholar who specialized in New Testament textual criticism. He founded the ''Institut für neutestamentliche Textforschung'' (Institute for New Testament Textual Research) in Münster and served as its first director from 1959 to 1983. He was one of the principal editors of '' Nestle–Aland – Novum Testamentum Graece'' for the Deutsche Bibelgesellschaft and '' The Greek New Testament'' for the United Bible Societies. Life Aland was born in Berlin- Steglitz. He started studying theology in 1933 at the Friedrich-Wilhelms-Universität in Berlin (he also studied philology, archaeology, and history). On 23 March that year, he was examined before the ''Bruderrat'' (council of brothers) in the '' Bekennende Kirche'' (Confessing Church). During his studies, he worked for the journal of the Confessing Church, ''Junge Kirche'' (Young Church). In an ideological brochure, ''Wer fälscht?'' (Who is lyi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Homoioteleuton
Homeoteleuton, also spelled homoeoteleuton and homoioteleuton (from the Greek ,Silva Rhetoricae (2006)Rhetorical Figures for Shakespeare and the Scriptures/ref> ''homoioteleuton'', "like ending"), is the repetition of endings in words. Homeoteleuton is also known as near rhyme.Brigham Young University (2006)./ref> History Homeoteleuton (homoioteleuton) was first identified by Aristotle in his ''Rhetoric'', where he identifies it as two lines of verse which end with words having the same ending. He uses the example of ᾦηθησαν αὐτὸν παίδιον τετοκέναι ἀλλ' αὐτοῦ αἴτιον γεγονέναι (1410a20) ''ōiēthēsan auton paidion tetokenai,'' ''all' autou aition gegonenai'' (1410a20) they thought that he was the father of a child, but that he was the cause of it (1410a20)Perseus Digital Library (2006)Aristotle, Rhetoric/ref> In Latin rhetoric and poetry homeoteleuton was a frequently used device. It was used to associate two words ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 543
Minuscule 543 (in the Gregory-Aland numbering of New Testament manuscripts), ε 257 (in von Soden's numbering of New Testament manuscripts) and labelled 556 by biblical scholar and textual critic F. H. A. Scrivener, is a Greek minuscule manuscript of the New Testament The New Testament grc, Ἡ Καινὴ Διαθήκη, transl. ; la, Novum Testamentum. (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events in first-century Christ ..., written on parchment. Using the study of comparative handwriting styles (palaeography) it has been assigned to the 12th century. The manuscript contains the text of the four Gospels, with some Lacuna (manuscripts), gaps and some unusual grammar forms and numerous errors. The manuscript is housed at the University of Michigan. Description Contents The manuscript is a codex (precursor to the modern book), containing the text of the four Gospels on 184 thick pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epsilon
Epsilon (, ; uppercase , lowercase or lunate ; el, έψιλον) is the fifth letter of the Greek alphabet, corresponding phonetically to a mid front unrounded vowel or . In the system of Greek numerals it also has the value five. It was derived from the Phoenician letter He . Letters that arose from epsilon include the Roman E, Ë and Ɛ, and Cyrillic Е, È, Ё, Є and Э. The name of the letter was originally (), but it was later changed to ( 'simple e') in the Middle Ages to distinguish the letter from the digraph , a former diphthong that had come to be pronounced the same as epsilon. The uppercase form of epsilon is identical to Latin E but has its own code point in Unicode: . The lowercase version has two typographical variants, both inherited from medieval Greek handwriting. One, the most common in modern typography and inherited from medieval minuscule, looks like a reversed number "3" and is encoded . The other, also known as lunate or uncial epsilon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omega
Omega (; capital: Ω, lowercase: ω; Ancient Greek ὦ, later ὦ μέγα, Modern Greek ωμέγα) is the twenty-fourth and final letter in the Greek alphabet. In the Greek numeric system/ isopsephy ( gematria), it has a value of 800. The word literally means "great O" (''ō mega'', mega meaning "great"), as opposed to omicron, which means "little O" (''o mikron'', micron meaning "little"). In phonetic terms, the Ancient Greek Ω represented a long open-mid back rounded vowel , comparable to the "aw" of the English word ''raw'' in dialects without the cot–caught merger, in contrast to omicron which represented the close-mid back rounded vowel , and the digraph ''ου'' which represented the long close-mid back rounded vowel . In Modern Greek, both omega and omicron represent the mid back rounded vowel or . The letter omega is transliterated into a Latin-script alphabet as ''ō'' or simply ''o''. As the final letter in the Greek alphabet, omega ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omicron
Omicron (; uppercase Ο, lowercase ο, ell, όμικρον) is the 15th letter of the Greek alphabet. This letter is derived from the Phoenician letter ayin: . In classical Greek, omicron represented the close-mid back rounded vowel in contrast to ''omega'' which represented the open-mid back rounded vowel and the digraph ''ου'' which represented the long close-mid back rounded vowel . In modern Greek, both omicron and omega represent the mid back rounded vowel or . Letters that arose from omicron include Roman O and Cyrillic O. The word literally means "little O" (''o mikron'') as opposed to "great O" (''ō mega''). In the system of Greek numerals, omicron has a value of 70. Use In addition to its use as an alphabetic letter, omicron is occasionally used in technical notation, but its use is limited since both upper case and lower case (Ο ο) are indistinguishable from the Latin letter "o" (O o) and difficult to distinguish from the Arabic numeral "z ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iota
Iota (; uppercase: Ι, lowercase: ι; ) is the ninth letter of the Greek alphabet. It was derived from the Phoenician letter Yodh. Letters that arose from this letter include the Latin I and J, the Cyrillic І (І, і), Yi (Ї, ї), and Je (Ј, ј), and iotated letters (e.g. Yu (Ю, ю)). In the system of Greek numerals, iota has a value of 10. Iota represents the close front unrounded vowel . In early forms of ancient Greek, it occurred in both long and short versions, but this distinction was lost in Koine Greek. Iota participated as the second element in falling diphthongs, with both long and short vowels as the first element. Where the first element was long, the iota was lost in pronunciation at an early date, and was written in polytonic orthography as iota subscript, in other words as a very small ι under the main vowel. Examples include ᾼ ᾳ ῌ ῃ ῼ ῳ. The former diphthongs became digraphs for simple vowels in Koine Greek.see Koine Greek phonology T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
