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Minuscule 543
Minuscule 543 is a Greek minuscule manuscript of the New Testament, written on parchment. It is designated by the siglum 543 in the Gregory-Aland numbering of New Testament manuscripts, ε 257 in von Soden's numbering of New Testament manuscripts, and labelled as 556 by biblical scholar and textual critic F. H. A. Scrivener. Using the study of comparative handwriting styles (palaeography) it has been assigned to the 12th century. The manuscript contains the text of the four Gospels, with some gaps and some unusual grammar forms and numerous errors. The manuscript is housed at the University of Michigan. Description Contents The manuscript is a codex (precursor to the modern book), containing the text of the four Gospels on 184 thick parchment leaves (size ), with several gaps (Matthew 12:11-13:10; Mark 8:4-28; Luke 15:20-16:9; John 2:22-4:6; 4:52-5:43; 11:21-47). One leaf was misplaced during its binding. The parchment is coarse and yellowed by age. The text of the cod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel
Gospel originally meant the Christianity, Christian message ("the gospel"), but in the second century Anno domino, AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in trial of Jesus, his trial and crucifixion of Jesus, death, and concluding with various reports of his Post-resurrection appearances of Jesus, post-resurrection appearances. The Gospels are commonly seen as literature that is based on oral traditions, Christian preaching, and Old Testament exegesis with the consensus being that they are a variation of Greco-Roman biography; similar to other ancient works such as Xenophon's Memorabilia (Xenophon), ''Memoirs of Socrates''. They are meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iota Adscript
Iota (; uppercase Ι, lowercase ι; ) is the ninth letter of the Greek alphabet. It was derived from the Phoenician alphabet, Phoenician letter Yodh. Letters that arose from this letter include the Latin alphabet, Latin I and J, the Cyrillic І (І, і), Yi (Cyrillic), Yi (Ї, ї), and Je (Cyrillic), Je (Ј, ј), and Iotation, iotated letters (e.g. Yu (Cyrillic), Yu (Ю, ю)). In the system of Greek numerals, iota has a value of 10. Iota represents the close front unrounded vowel . In early forms of ancient Greek, it occurred in both long and short versions, but this distinction was lost in Koine Greek phonology, Koine Greek. Iota participated as the second element in falling diphthongs, with both long and short vowels as the first element. Where the first element was long, the iota was lost in pronunciation at an early date, and was written in polytonic orthography as iota subscript, in other words as a very small ι under the main vowel. Examples include ᾼ ᾳ ῌ ῃ ῼ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Limits Of The Five Patriarchates
''The Limits of the Five Patriarchates'' is a Greek text describing the five patriarchates of Christianity in the Middle Ages. It is found appended to some manuscripts of the New Testament. The text's sequence and validity of patriarchates is different from the traditional Pentarchy established by ecumenical councils, with Jerusalem moved to first. The order of the other four is unchanged: Rome, Constantinople, Alexandria, and Antioch. The document probably was written in Calabria, in the 9th or 10th century. It is found in some manuscripts of the New Testament: 69, 211, and 543 (in 543 one page of it is lost).Jacob Geerlings, ''Codex 543, University of Michigan 15 (gregory 543; von Soden ε 257)'', in ''Six Collations'', p. 27. In minuscule 543 this document is titled "" (''Knowledge and Cognition of the Patriarchate Sees''). Translation * The first See and the first patriarchate is of Jerusalem, James, the brother of God and apostle and eyewitness, and minister of the wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stichometry
Stichometry is the practice of counting lines in texts: Ancient Greeks and Romans measured the length of their books in lines, just as modern books are measured in pages. This practice was rediscovered by German and French scholars in the 19th century. ''Stichos'' (Plural, pl. ''stichoi'') is the Greek word for a 'line' of prose or poetry and the suffix '-metry' is derived from the Greek word for measurement. The length of each line in the ''Iliad'' and ''Odyssey'', which may have been among the first long, Greek texts written down, became the standard unit for ancient stichometry. This standard line (''Normalzeile'', in German) was thus as long as an epic hexameter and contained about 15 syllables or 35 Greek letters. Stichometry existed for several reasons. Scribes were paid by the line and their fee per line was sometimes fixed by legal decree. Authors occasionally cited passages in the works of other authors by giving their approximate line number. Book buyers used total l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menologion
A menologium (, pl. menologia), also known by other names, is any collection of information arranged according to the days of a month, usually a set of such collections for all the months of the year. In particular, it is used for ancient Roman farmers' almanacs (); for the untitled Old English poem on the Julian calendar that appears in a manuscript of the Anglo-Saxon Chronicle; for the liturgical books (also known as the menaia) used by the Eastern Orthodox Church and Eastern Catholic Churches following the Byzantine Rite that list the propers for fixed dates, typically in twelve volumes covering a month each and largely concerned with saints; for hagiographies (also known as synaxaria) and liturgical calendars written as part of this tradition; and for equivalents of these works among Roman Catholic religious orders for organized but private commemoration of their notable members. Name '' Menologium'' is the Latin form of Greek menologion (, ''menológion''), which i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Calendar Of Saints
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint". The system rose from the early Christian custom of commemorating each martyr annually on the date of their death, their birth into heaven, a date therefore referred to in Latin as the martyr's ''dies natalis'' ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a ''Menologion''. "Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels. History As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synaxarion
Synaxarion or Synexarion (plurals Synaxaria, Synexaria; , from συνάγειν, ''synagein'', "to bring together"; cf. etymology of '' synaxis'' and ''synagogue''; Latin: ''Synaxarium'', ''Synexarium''; ; Ge'ez: ሲናክሳሪየም(ስንክሳር); ) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church. There are two kinds of synaxaria: *Simple synaxaria: lists of the saints arranged in the order of their anniversaries, e.g. the calendar of Morcelli *Historical synaxaria: including biographical notices, e.g. the Menologion of Basil II and the synaxarium of Sirmond. The notices given in the historical synaxaria are summaries of those in the great menologies, or collections of lives of saints, for the twelve months of the year. As the lessons in the Byzantine Divine Office are mostly the lives of saints, the Synaxarion became the collectio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebian Canons
Eusebian canons, Eusebian sections or Eusebian apparatus, also known as Ammonian sections, are the system of dividing the four Gospels used between late antiquity and the Middle Ages. The divisions into Chapters and verses of the Bible, chapters and verses used in modern texts date only from the 13th and 16th centuries, respectively. The sections are indicated in the margin of nearly all Greek and Latin manuscripts of the Bible, but can be also found in periphical Bible transmissions as Syriac and Christian Palestinian Aramaic (Codex Sinaiticus Rescriptus) from the 5th to 8th centuries, and in Ethiopian manuscripts until the 14th and 15th centuries, with a few produced as late as the 17th century. These are usually summarized in canon tables at the start of the Gospels. There are about 1165 sections: 355 for Gospel of Matthew, Matthew, 235 for Gospel of Mark, Mark, 343 for Gospel of Luke, Luke, and 232 for Gospel of John, John; the numbers, however, vary slightly in different manus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of John
The Gospel of John () is the fourth of the New Testament's four canonical Gospels. It contains a highly schematic account of the ministry of Jesus, with seven "Book of Signs, signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am (biblical term), I am" discourses (concerned with issues of the Split of early Christianity and Judaism, church–synagogue debate at the time of composition) culminating in Thomas the Apostle, Thomas's proclamation of the risen Jesus as "my Lord and my God". The penultimate chapter's concluding verse set out its purpose, John 20:31, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." John reached its final form around AD 90–110, although it contains signs of origins dating back to AD 70 and possibly even earlier. Like the three other gospels, it is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gospel Of Luke
The Gospel of Luke is the third of the New Testament's four canonical Gospels. It tells of the origins, Nativity of Jesus, birth, Ministry of Jesus, ministry, Crucifixion of Jesus, death, Resurrection of Jesus, resurrection, and Ascension of Jesus, ascension of Jesus. Together with the Acts of the Apostles, it makes up a two-volume work which scholars call Luke–Acts, accounting for 27.5% of the New Testament. The combined work divides the Christianity in the 1st century, history of first-century Christianity into three stages, with the gospel making up the first two of these – the life of Jesus the messiah (Christ (title), Christ) from his birth to the beginning of his mission in the meeting with John the Baptist, followed by his ministry with events such as the Sermon on the Plain and its Beatitudes, and his Passion of Jesus, Passion, death, and resurrection. Most modern scholars agree that the main sources used for Luke were (1) the Gospel of Mark; (2) a hypothetical col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Minuscule 668
Minuscule 668 (in the Gregory-Aland numbering), ε 1205 ( von Soden),Hermann von Soden, ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 161. is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th or 14th century. The manuscript has complex contents.Handschriftenliste at the Münster Institute labelled it by 1144e. Description The codex contains the entire of the four |
Minuscule 178
Minuscule 178 (in the Gregory-Aland numbering), ε 210 ( Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. It has marginalia. Description The codex contains an almost complete text of the four Gospels on 272 thick parchment leaves (size ), with only one small lacuna (John 21:17-25). The leaves are arranged in quarto. The text is written in two columns per page, in 23 lines per page, in dark-brown ink, capital letters in gold. The text is divided according to the (''chapters''), whose numbers are given at the margin, and their (''titles of chapters'') with a harmony at the top of the pages. There is also a division according to the Ammonian Sections (in Mark 234 sections - the last in 16:9), but without references to the Eusebian Canons. It contains the Eusebian Canon tables at the beginning, lists of the (''lists of contents'') before each of the Gospels. The headings of the Gospels as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
