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Max Weber (other)
Maximilian Karl Emil Weber (; ; 21 April 186414 June 1920) was a German sociologist, historian, jurist and political economist, who is regarded as among the most important theorists of the development of modern Western society. He was one of the central figures in the development of sociology and the social sciences, and his ideas profoundly influence social theory and research. Born in Erfurt in 1864, Weber studied law and history at the universities of Berlin, Göttingen, and Heidelberg. After earning his doctorate in law in 1889 and habilitation in 1891 from the latter, he married his cousin Marianne Schnitger and taught in Freiburg and Heidelberg. In 1897, he had a breakdown after his father died following an argument. He ceased teaching and travelled until the early 1900s. Shortly before a trip to the United States, he recovered and slowly resumed his scholarship, writing ''The Protestant Ethic and the Spirit of Capitalism''. During the First World War, he supported Ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ernst Gottmann
Ernst Gottmann (7 August 1874 – 30 May 1932) was a German photographer who operated a photography company in Heidelberg. His photography focused on portraiture and architecture. Gottmann handed over his business to his son in 1928, and it remained in the family until the 1970s. A cache of their photographs was discovered in 1975 and featured in a 1980 exhibition in Heidelberg. Life Ernst Gottmann was born on 7 August 1874. Fifteen years later, in 1889, he began taking photographs at Hauptstrasse 100. He began photographing locally prominent people six years later. In 1899, he married Lina Schellmann. In 1901, he founded the Heidelberger Fachphotographen-Vereinigung, a photography company, in Heidelberg. When Heidelberg University was being built from 1904 to 1905, he photographed the building progress. A year later, he moved to Bienenstrasse 6 and moved his business into that house. In 1907, he was recognised by Frederick II, Grand Duke of Baden Frederick II (9 July 1857 � ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disenchantment
In social science, disenchantment (german: Entzauberung) is the cultural rationalization and devaluation of religion apparent in modern society. The term was borrowed from Friedrich Schiller by Max Weber to describe the character of a modernized, bureaucratic, secularized Western society. In Western society, according to Weber, scientific understanding is more highly valued than belief, and processes are oriented toward rational goals, as opposed to traditional society, in which "the world remains a great enchanted garden". Enlightenment ambivalence Weber's ambivalent appraisal of the process of disenchantment as both positive ''and'' negative was taken up by the Frankfurt school in their examination of the self-destructive elements in Enlightenment rationalism. Jürgen Habermas has subsequently striven to find a positive foundation for modernity in the face of disenchantment, even while appreciating Weber's recognition of how far secular society was created from, and is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Instrumental And Value-rational Action
"Instrumental" and "value-rational action" are terms scholars use to identify two kinds of behavior that humans can engage in. Scholars call using means that "work" as tools, instrumental action, and pursuing ends that are "right" as legitimate ends, value-rational action. These terms were coined by sociologist Max Weber, who observed people attaching subjective meanings to their actions. Acts people treated as conditional means he labeled "instrumentally rational." Acts people treated as unconditional ends he labeled "value-rational." He found everyone acting for both kinds of reasons, but justifying individual acts by one reason or the other. Here are Weber's original definitions, followed by a comment showing his doubt that ends considered unconditionally right can be achieved by means considered to be conditionally efficient. An action may be: Max Weber Although Weber coined these terms for rational action, he did not use them consistently. Sometimes he called instrum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Affectional Action
An affectional action (also known as an affectual, emotional, or affective action) is one of four major types of Social actions, social action, as defined by Max Weber. Unlike the other social actions, an affectional action is an action that occurs as a result of a person's state of feeling, sometimes regardless of the consequences that follow it. Because the action is a result of our state of feeling, an affectional action may sometimes be described as irrational and reactive. An example of an affectional action can be the act of a father striking their daughter because of an action that she carried out that the father saw as frustrating. Max Weber's writings Max Weber describes the actions that we take as rarely occurring with the influence of only one of the four types of social actions. He describes the action as: "an uncontrolled reaction to some exceptional stimulus." The action taken by the individual is also described as a reaction that consists of a release as a result of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Traditional Authority
Traditional authority is a form of leadership in which the authority of an organization or a regime is largely tied to tradition or custom. The main reason for the given state of affairs is that " things have always been that way".Reinhard Bendix, ''Max Weber: an intellectual portrait'', University of California Press, 1977, p.295 In sociology In sociology, the concept of traditional authority (domination) comes from Max Weber's tripartite classification of authority, the other two forms being charismatic authority and rational-legal authority. All of those three domination types represent an example of his ideal type concept. Weber noted that in history those ideal types of domination are always found in combinations. In traditional authority, the legitimacy of the authority comes from tradition; in charismatic authority from the personality and leadership qualities of the individual; and in rational-legal authority from people that are bureaucratically and legally atta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Action
In sociology, social action, also known as Weberian social action, is an act which takes into account the actions and reactions of individuals (or ' agents'). According to Max Weber, "Action is 'social' insofar as its subjective meaning takes account of the behavior of others and is thereby oriented in its course." Max Weber The basic concept was primarily developed in the non-positivist theory of Max Weber to observe how human behaviors relate to cause and effect in the social realm. For Weber, sociology is the study of society and behavior and must therefore look at the heart of interaction. The theory of social action, more than structural functionalist positions, accepts and assumes that humans vary their actions according to social contexts and how it will affect other people; when a potential reaction is not desirable, the action is modified accordingly. Action can mean either a basic action (one that has a meaning) or an advanced social action, which not only has a m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Secularisation
In sociology, secularization (or secularisation) is the transformation of a society from close identification with religious values and institutions toward non-religious values and secular institutions. The ''secularization thesis'' expresses the idea that as societies progress, particularly through modernization, rationalization, and advances in science and technology, religious authority diminishes in all aspects of social life and governance."The Secularization Debate" chapter 1 (pp 3 [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rationalization (sociology)
In sociology, the term rationalization was coined by Max Weber, a German sociologist, jurist, and economist. Rationalization (or rationalisation) is the replacement of traditions, values, and emotions as motivators for behaviour in society with concepts based on rationality and reason. The term rational is seen in the context of people, their expressions, and or their actions. This term can be applied to people who can perform speech or in general any action, in addition to the views of rationality within people it can be seen in the perspective of something such as a worldview or perspective (idea). An example of rationalization can be seen in the implementation of bureaucracies in government is a kind of rationalization, as is the construction of high-efficiency living spaces in architecture and urban planning. A potential reason as to why rationalization of a culture may take place in the modern era is the process of globalization. Countries are becoming increasingly interlinked ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Protestant Work Ethic
The Protestant work ethic, also known as the Calvinist work ethic or the Puritan work ethic, is a work ethic concept in theology, sociology, economics and history which emphasizes that diligence, discipline, and frugality are a result of a person's subscription to the values espoused by the Protestant faith, particularly Calvinism. The phrase was initially coined in 1904–1905 by Max Weber in his book '' The Protestant Ethic and the Spirit of Capitalism''. Weber asserted that Protestant ethics and values, along with the Calvinist doctrines of asceticism and predestination, enabled the rise and spread of capitalism. It is one of the most influential and cited books in sociology, although the thesis presented has been controversial since its release. In opposition to Weber, historians such as Fernand Braudel and Hugh Trevor-Roper assert that the Protestant work ethic did not create capitalism and that capitalism developed in pre-Reformation Catholic communities. Just as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monopoly On Violence
In political philosophy, a monopoly on violence or monopoly on the legal use of force is the property of a polity that is the only entity in its jurisdiction to legitimately use force, and thus the supreme authority of that area. While the monopoly on violence as the defining conception of the state was first described in sociology by Max Weber in his essay '' Politics as a Vocation'' (1919), the monopoly of the legitimate use of physical force is a core concept of modern public law, which goes back to French jurist and political philosopher Jean Bodin's 1576 work '' Les Six livres de la République'' and English philosopher Thomas Hobbes' 1651 book ''Leviathan''. Weber claims that the state is the "only human ''Gemeinschaft'' which lays claim to the monopoly on the legitimate use of physical force. As such, states can resort to coercive means such as incarceration, expropriation, humiliation, and death threats to obtain the population's compliance with its rule and thus mai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Methodological Individualism
In the social sciences, methodological individualism is the principle that subjective individual motivation explains social phenomena, rather than class or group dynamics which are illusory or artificial and therefore cannot truly explain market or social phenomena. This concept was introduced as an assumption in the social sciences by Max Weber, and discussed in his book ''Economy and Society''. Methodological individualism is often contrasted with methodological holism and methodological pluralism. In economics In neoclassical economics, people's behavior is explained in terms of rational choices as constrained by prices and incomes. The neoclassical economist accepts individuals' preferences as given. Gary Becker and George Stigler provide a forceful statement of this view: :On the traditional view, an explanation of economic phenomena that reaches a difference in tastes between people or times is the terminus of the argument: the problem is abandoned at this point to w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life Chances
Life chances (''Lebenschancen'' in German) is a theory in sociology which refers to the opportunities each individual has to improve their quality of life. The concept was introduced by German sociologist Max Weber in the 1920s. It is a probabilistic concept, describing how likely it is, given certain factors, that an individual's life will turn out a certain way. According to this theory, life chances are positively correlated with one's socioeconomic status.Blackwell, 2005 Opportunities in this sense refer to the extent to which one has access to resources, both tangible ones such as food, clothing and shelter, and intangible ones such as education and health care. Life chances comprise the individual's ability to procure goods, have a career and obtain inner satisfaction; in other words, the ability to satisfy one's needs. Theory Weberian life chances can be seen as an expansion on some of Karl Marx's ideas. Both Weber and Marx agreed that economic factors were important in det ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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