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Konkōkyō
, or Konkō, is a Shinto sect with origins in Shinbutsu-shūgō beliefs. It is part of the . It was founded by (also known as ) in 1859. Konkōkyō primarily worships a kami named ''Tenchi Kane No Kami'' , as well as other kami, namely the Mitama no Kami (divine spirits of those who died). To which every Konko worship hall has two altars for this purpose. To define Konkōkyō with any particular theism is difficult. As it is a Shinto sect, it's general belief system and worldview aligns with Shinto as a whole. It can be defined with various ideas depending on how one personally interprets the nature of Tenchi Kane no Kami, whether it is monotheist, polytheist, henotheist, pantheist, and so forth. Regardless of one's personal interpretation, Konkōkyō does not deny or exclude other deities or other religions. Theology Konkōkyō believers worship the spirit and energy that flows through all things (''musubi'', one of the core beliefs of Shinto) as ''Tenchi Kane No Kami'' , ...
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Konkokyo Headquarters Grand Service Hall
, or Konkō, is a Sect Shinto, Shinto sect with origins in Shinbutsu-shūgō beliefs. It is part of the . It was founded by (also known as ) in 1859. Konkōkyō primarily worships a kami named ''Tenchi Kane No Kami'' , as well as other kami, namely the Mitama, Mitama no Kami (divine spirits of those who died). To which every Konko worship hall has two altars for this purpose. To define Konkōkyō with any particular theism is difficult. As it is a Shinto sects and schools, Shinto sect, it's general belief system and worldview aligns with Shinto as a whole. It can be defined with various ideas depending on how one personally interprets the nature of Tenchi Kane no Kami, whether it is monotheist, polytheist, henotheist, pantheist, and so forth. Regardless of one's personal interpretation, Konkōkyō does not deny or exclude other deities or other religions. Theology Konkōkyō believers worship the spirit and energy that flows through all things (''musubi'', one of the core bel ...
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Konkokyo Kyoten
The is the main religious scripture of Konkokyo, a Shinto , also called Shintoism, is a religion originating in Japan. Classified as an East Asian religions, East Asian religion by Religious studies, scholars of religion, it is often regarded by its practitioners as Japan's indigenous religion and as ...-derived Japanese religion founded in 1859 by (1814–1883). ''Konkōkyō Kyōten'' is a compilation of various writings composed by Konkō Daijin and his disciples during the second half of the 19th century. Contents The ''Konkōkyō Kyōten'' (金光教教典) is Konkokyo's primary scripture. It consists of three parts, of which the third part, ''Kyōten Gorikai'' (金光大神御理解集, "Teachings of Konko Daijin"), is the largest one. #''Kyōten Konkō Daijin Oboegaki'' (金光大神御覚書, "Memoirs of Konko Daijin"): 25 chapters, which Konko Daijin began writing starting from November 23, 1874. #''Kyōten Oshirase-goto Oboe-chō'' (お知らせ事覚帳, "Recor ...
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Konjin
is an itinerant ''Kami'' (a divine spirit) from Onmyōdō (a traditional Japanese cosmology and system of divination based on the Chinese philosophies of ''Wu Xing'' (Five Elements) and ''Yin and yang''). Konjin is associated with compass directions, and said to change position with the year, lunar month, and season. Konjin's momentary location in space at any given time is considered an unlucky direction, because this ''kami'' is stated to be particularly violent and said to punish through curses. Based on this, a calendar with astronomical and geomantic direction relations was created, which included interdictions (''kataimi)''. A practice known as ''katatagae'' (changing directions) is used to avoid the worst directions on a given day, usually where Konjin, Ten'ichijin, and Taihakujin are currently located. ''Katatagae'' was favored among Heian-period nobles and it became a part of their daily lives. The construction and renovation of houses, moving one's residence, public wo ...
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Shinto Sects And Schools
, the folk religion of Japan, developed a diversity of schools and sects, outbranching from the original Ko-Shintō (ancient Shintō) since Buddhism was introduced into Japan in the sixth century. Early period schools and groups The main Shinto schools with traditions traceable to early periods, according to authoritative published records are: Bukka Shintō :These were the various forms of Shintō developed by Buddhist thinkers, also known as Bukke Shintō. These doctrines combine Buddhist elements with Shintō elements ( Shinbutsu shūgō). ;Goryū Shintō :''Goryū'' refers to the Buddhist Dharma lineage. This Shinto schools was part of Ryōbu Shintō. ;Hakke Shintō :The Shirakawa Hakuō House, in charge of the post of superintendent of the Department of Divinities (Jingi-kan) transmitted this school. Also called Shirakawa Shintō. ;Hokke Shintō :These doctrines were influenced by the Nichiren sect of Buddhism which incorporated kami cults within its own system. ;Inbe S ...
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Sect Shinto
refers to several independently organized Shinto groups that were excluded by Japanese law in 1882 from government-run State Shinto. Compared to mainstream Shrine Shinto, which focuses primarily on rituals, these independent groups have a more developed theology. Many such groups are organized under the . Before World War II, Sect Shinto consisted of 13 denominations, which were referred to as the 13 Shinto schools. Since then, there have been additions to and withdrawals from membership. Whereas Shrine Shinto is an aggregation of various shrines and customary beliefs in different parts of Japan (which became united under the Ise Grand Shrine after the Meiji period), Sect Shinto is based on the () school of philosophy. Tenrikyo was categorized as Sect Shinto but is often considered a separate monotheistic religion. History While its roots are in the late Edo period, Sect Shinto became more firmly established in the Meiji era after the Meiji Restoration. Its formation was sti ...
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Panentheism
Panentheism (; "all in God", from the Greek , and ) is the belief that the divine intersects every part of the universe and also extends beyond space and time. The term was coined by the German philosopher Karl Krause in 1828 (after reviewing Hindu scripture) to distinguish the ideas of Georg Wilhelm Friedrich Hegel (1770–1831) and Friedrich Wilhelm Joseph Schelling (1775–1854) about the relation of God and the universe from the supposed pantheism of Baruch Spinoza.John Culp (2013)"Panentheism" in the ''Stanford Encyclopedia of Philosophy''. Retrieved 18 March 2014. Unlike pantheism, which holds that the divine and the universe are identical, panentheism maintains an ontological distinction between the divine and the non-divine and the significance of both. In panentheism, the universal spirit is present everywhere, which at the same time " transcends" all things created. Whilst pantheism asserts that "all is God", panentheism claims that God is greater than the unive ...
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Mitama
The Japanese word refers to the spirit of a ''kami'' or the soul of a dead person. It is composed of two characters, the first of which, , is simply an honorific. The second, means "spirit". The character pair 神霊, also read ''mitama'', is used exclusively to refer to a ''kami's'' spirit. Significantly, the term is a synonym of ''shintai'', the object which in a Shinto shrine houses the enshrined ''kami''. Early Japanese definitions of the ''mitama'', developed later by many thinkers like Motoori Norinaga, maintain it consists of several "spirits", relatively independent one from the other. The most developed is the , a Shinto theory according to which the of both ''kami'' and human beings consists of one ''whole'' spirit and four ''sub'' spirits.* The four sub-spirits are the , the , the and the . According to the theory, each of the sub-spirits making up the spirit has a character and a function of its own; they all exist at the same time, complementing each other. I ...
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Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the Vedic Upanishads, ''Brahman'' constitutes the fundamental reality that transcends the duality of existence and non-existence. It serves as the absolute ground from which time, space, and natural law emerge. It represents an unchanging, eternal principle that exists beyond all boundaries and constraints. Because it transcends all limitation, ''Brahman'' ultimately defies complete description or categorization through language. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 11 ...
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Mon (emblem)
, also called , , and , are Japan, Japanese emblems used to decorate and identify an individual, a family, or (more recently) an institution, municipality or business entity. While is an encompassing term that may refer to any such device, and refer specifically to emblems that are used to identify a family. An authoritative reference compiles Japan's 241 general categories of based on structural resemblance (a single may belong to multiple categories), with 5,116 distinct individual . However, it is well acknowledged that there are a number of lost or obscure . Among , the officially used by the family is called . Over time, new have been created, such as , which is unofficially created by an individual, and , which is created by a woman after marriage by modifying part of her original family's , so that by 2023 there will be a total of 20,000 to 25,000 . The devices are similar to the Heraldic badge, badges and Coat of arms, coats of arms in European Heraldry, heraldic ...
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Meiji Restoration
The , referred to at the time as the , and also known as the Meiji Renovation, Revolution, Regeneration, Reform, or Renewal, was a political event that restored Imperial House of Japan, imperial rule to Japan in 1868 under Emperor Meiji. Although there were ruling emperors before the Meiji Restoration, the events restored practical power to, and consolidated the political system under, the Emperor of Japan. The Restoration led to enormous changes in Japan's political and social structure and spanned both the late Edo period (often called the Bakumatsu) and the beginning of the Meiji era, during which time Japan rapidly Industrialization, industrialised and adopted Western culture, Western ideas and production methods. The origins of the Restoration lay in economic and political difficulties faced by the Tokugawa shogunate. These problems were compounded by the encroachment of foreign powers in the region which challenged the Tokugawa policy of , specifically the arrival of the Pe ...
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