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Konkokyo Headquarters Grand Service Hall
, or Konkō, is a Sect Shinto, Shinto sect with origins in Shinbutsu-shūgō beliefs. It is part of the . It was founded by (also known as ) in 1859. Konkōkyō primarily worships a kami named ''Tenchi Kane No Kami'' , as well as other kami, namely the Mitama, Mitama no Kami (divine spirits of those who died). To which every Konko worship hall has two altars for this purpose. To define Konkōkyō with any particular theism is difficult. As it is a Shinto sects and schools, Shinto sect, it's general belief system and worldview aligns with Shinto as a whole. It can be defined with various ideas depending on how one personally interprets the nature of Tenchi Kane no Kami, whether it is monotheist, polytheist, henotheist, pantheist, and so forth. Regardless of one's personal interpretation, Konkōkyō does not deny or exclude other deities or other religions. Theology Konkōkyō believers worship the spirit and energy that flows through all things (''musubi'', one of the core bel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mon (emblem)
, also called , , and , are Japan, Japanese emblems used to decorate and identify an individual, a family, or (more recently) an institution, municipality or business entity. While is an encompassing term that may refer to any such device, and refer specifically to emblems that are used to identify a family. An authoritative reference compiles Japan's 241 general categories of based on structural resemblance (a single may belong to multiple categories), with 5,116 distinct individual . However, it is well acknowledged that there are a number of lost or obscure . Among , the officially used by the family is called . Over time, new have been created, such as , which is unofficially created by an individual, and , which is created by a woman after marriage by modifying part of her original family's , so that by 2023 there will be a total of 20,000 to 25,000 . The devices are similar to the Heraldic badge, badges and Coat of arms, coats of arms in European Heraldry, heraldic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Konjin
is an itinerant ''Kami'' (a divine spirit) from Onmyōdō (a traditional Japanese cosmology and system of divination based on the Chinese philosophies of ''Wu Xing'' (Five Elements) and ''Yin and yang''). Konjin is associated with compass directions, and said to change position with the year, lunar month, and season. Konjin's momentary location in space at any given time is considered an unlucky direction, because this ''kami'' is stated to be particularly violent and said to punish through curses. Based on this, a calendar with astronomical and geomantic direction relations was created, which included interdictions (''kataimi)''. A practice known as ''katatagae'' (changing directions) is used to avoid the worst directions on a given day, usually where Konjin, Ten'ichijin, and Taihakujin are currently located. ''Katatagae'' was favored among Heian-period nobles and it became a part of their daily lives. The construction and renovation of houses, moving one's residence, public wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monotheism
Monotheism is the belief that one God is the only, or at least the dominant deity.F. L. Cross, Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A distinction may be made between exclusive monotheism, in which the one God is a singular existence, and both inclusive and pluriform monotheism, in which multiple gods or godly forms are recognized, but each are postulated as extensions of the same God. Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatry, monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Monotheism characterizes the traditions of Abrahamic religions, Abrahamic religions such as Judaism, Samaritanism, Christi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animism
Animism (from meaning 'breath, spirit, life') is the belief that objects, places, and creatures all possess a distinct spiritual essence. Animism perceives all things—animals, plants, rocks, rivers, weather systems, human handiwork, and in some cases words—as being animated, having agency and free will. Animism is used in anthropology of religion as a term for the belief system of many Indigenous peoples in contrast to the relatively more recent development of organized religions. Animism is a metaphysical belief which focuses on the supernatural universe: specifically, on the concept of the immaterial soul. Although each culture has its own mythologies and rituals, animism is said to describe the most common, foundational thread of indigenous peoples' "spiritual" or "supernatural" perspectives. The animistic perspective is so widely held and inherent to most indigenous peoples that they often do not even have a word in their languages that corresponds to "animism" (o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pantheism
Pantheism can refer to a number of philosophical and religious beliefs, such as the belief that the universe is God, or panentheism, the belief in a non-corporeal divine intelligence or God out of which the universe arisesAnn Thomson; Bodies of Thought: Science, Religion, and the Soul in the Early Enlightenment, 2008, page 54. as opposed to the corporeal gods of religion such as Yahweh. The former idea came from Church theologians who, in attacking the latter form of pantheism, described pantheism as the belief that God is the material universe itself.Worman, J. H., "Pantheism", in ''Cyclopædia of Biblical, Theological, and Ecclesiastical Literature, Volume 1'', John McClintock, James Strong (Eds), Harper & Brothers, 1896, pp. 616–624. Under some conceptions of pantheism, the universe is thought to be an immanent deity, still expanding and creating, which has existed since the beginning of time. Pantheism can include the belief that everything constitutes a unity and that t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panentheism
Panentheism (; "all in God", from the Greek , and ) is the belief that the divine intersects every part of the universe and also extends beyond space and time. The term was coined by the German philosopher Karl Krause in 1828 (after reviewing Hindu scripture) to distinguish the ideas of Georg Wilhelm Friedrich Hegel (1770–1831) and Friedrich Wilhelm Joseph Schelling (1775–1854) about the relation of God and the universe from the supposed pantheism of Baruch Spinoza.John Culp (2013)"Panentheism" in the ''Stanford Encyclopedia of Philosophy''. Retrieved 18 March 2014. Unlike pantheism, which holds that the divine and the universe are identical, panentheism maintains an ontological distinction between the divine and the non-divine and the significance of both. In panentheism, the universal spirit is present everywhere, which at the same time " transcends" all things created. Whilst pantheism asserts that "all is God", panentheism claims that God is greater than the unive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices and unified "Shinto orthodoxy". Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meiji Restoration
The , referred to at the time as the , and also known as the Meiji Renovation, Revolution, Regeneration, Reform, or Renewal, was a political event that restored Imperial House of Japan, imperial rule to Japan in 1868 under Emperor Meiji. Although there were ruling emperors before the Meiji Restoration, the events restored practical power to, and consolidated the political system under, the Emperor of Japan. The Restoration led to enormous changes in Japan's political and social structure and spanned both the late Edo period (often called the Bakumatsu) and the beginning of the Meiji era, during which time Japan rapidly Industrialization, industrialised and adopted Western culture, Western ideas and production methods. The origins of the Restoration lay in economic and political difficulties faced by the Tokugawa shogunate. These problems were compounded by the encroachment of foreign powers in the region which challenged the Tokugawa policy of , specifically the arrival of the Pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the Vedic Upanishads, ''Brahman'' constitutes the fundamental reality that transcends the duality of existence and non-existence. It serves as the absolute ground from which time, space, and natural law emerge. It represents an unchanging, eternal principle that exists beyond all boundaries and constraints. Because it transcends all limitation, ''Brahman'' ultimately defies complete description or categorization through language. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 11 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitama
The Japanese word refers to the spirit of a ''kami'' or the soul of a dead person. It is composed of two characters, the first of which, , is simply an honorific. The second, means "spirit". The character pair 神霊, also read ''mitama'', is used exclusively to refer to a ''kami's'' spirit. Significantly, the term is a synonym of ''shintai'', the object which in a Shinto shrine houses the enshrined ''kami''. Early Japanese definitions of the ''mitama'', developed later by many thinkers like Motoori Norinaga, maintain it consists of several "spirits", relatively independent one from the other. The most developed is the , a Shinto theory according to which the of both ''kami'' and human beings consists of one ''whole'' spirit and four ''sub'' spirits.* The four sub-spirits are the , the , the and the . According to the theory, each of the sub-spirits making up the spirit has a character and a function of its own; they all exist at the same time, complementing each other. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
