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Khawārij
The Kharijites (, singular ) were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions. Ali defeated the Kharijites at the Battle of Nahrawan in 658, but their insurrection continued. Ali was assassinated in 661 by a Kharijite dissident seeking revenge for the defeat at Nahrawan. After Mu'awiya established the Umayyad Caliphate in 661, his governors kept the Kharijites in check. The power vacuum caused by the Second Fitna (680–692) allowed for the resumption of the Kharijites' anti-government rebellion, and the Kharijite factions of the Azariqa and Najdat came to control large areas in Persia and Arabia. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Fitna
The First Fitna () was the first civil war in the Islamic community. It led to the overthrow of the Rashidun and the establishment of the Umayyad Caliphate. The civil war involved three main battles between the fourth Rashidun caliph, Ali, and the rebel groups, primarily led by Mu'awiya and Aisha. The roots of the first civil war can be traced back to the assassination of the second caliph, Umar. Before he died from his wounds, Umar formed a six-member council which elected Uthman as the next caliph. During the final years of Uthman's caliphate, he was accused of nepotism and killed by rebels in 656. After Uthman's assassination, Ali was elected the fourth caliph. Aisha, Talha, and Zubayr revolted against Ali to depose him. The two parties fought the Battle of the Camel in December 656, from which Ali emerged victorious. Afterward, Mu'awiya, the incumbent governor of Syria, declared war on Ali, ostensibly to avenge Uthman's death. The two parties fought the Battl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Piety In Islam
Piety in Islam is one of the most important Islamic ethics. It is called commonly by Muslims as taqwa. In the Quran In the Quran piety is defined as: In the Hadith Piety is defined in the hadith, a collection of Muhammad's sayings. It is reported by An-Nawwas bin Sam'an: Wabisah bin Ma’bad reported: See also *Islamic views on sin Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God or breaching the laws and norms laid down by religion. Islam teaches that sin is an act and not a state of being. The Quran ... References {{reflist Islamic ethics Point of view Virtue Islamic views by topic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresiology
In theology or the history of religion, heresiology is the study of heresy, and heresiographies are writings about the topic. Heresiographical works were common in both medieval Christianity and Islam. Heresiology developed as a part of the emerging definition of Christian orthodoxy. Church scholars studied and documented the teachings of various Christian sects in order to clearly distinguish between those they accepted as orthodox and those they rejected as heretical. Other Christian communions developed their own competing heresiological traditions as well. In Islam, heresiology surveyed both the various Muslim sects, and also other religions such as Christianity and Judaism. Some, like Abu Mansur al-Baghdadi and Ibn Hazm wrote polemical works, arguing the falseness of sects and religions other than their own. Others, like al-Shahrastani's '' Al-Milal wa al-Nihal'', took a more impartial approach closer to modern religious studies works. See also *Doxography Doxography (&nb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibadi Islam
Ibadism (, ) is a school of Islam concentrated in Oman established from within the Kharijites. The followers of the Ibadi sect are known as the Ibadis or, as they call themselves, The People of Truth and Integrity (). Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in AD 632 as a moderate school of the Kharijite movement, although contemporary Ibadis may object to being classified as Kharijites. Ibadis are much less numerous than the two largest Muslim denominations: Sunni Islam, Sunnis—who account for 85-90 percent of the Muslim world—and Shia Islam, Shias. Today, the largest of these communities is in Oman, where they constitute the majority. It is also practiced to a lesser extent in Algeria (in M'zab, Mzab), Tunisia (in Djerba), Libya (in Nafusa Mountains, Nafusa), and Tanzania (in Zanzibar). History Background The Ibadis began as a moderate branch of the Kharijites, an Islamic sect that split from the Muhakkima and al-Haruriyya. These gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Akhirah
al-Ākhirah (, derived from ''Akhir'' which means last, ultimate, end or close) is an Arabic term for "the Hereafter". In Islamic eschatology, on Judgment Day, the natural or temporal world (''dunya'') will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, consigning them for eternity to either the bliss of ''jannah'' (heaven) or the torment of ''jahannam'' (hell). The belief that death is not the end of existence, but a transferral from the temporal world to the everlasting world, (''al-Ākhirah''), is a belief Islam shares with other Abrahamic religions such as Judaism and Christianity. ''Al-Ākhirah'' is referenced dozens of times in the Quran in numerous surahs where among other things, believers are told it makes "the enjoyment of this worldly life" (''dunya'') appear "insignificant" (Q.9:38). In connection with the Last Judgment, it is traditionally considered to be one of the six essential beliefs of Muslims, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Dunya
In Islam, ' () refers to the temporal world and its earthly concerns and possessions. In the Quran, "dunya" is often paired with the word "life" to underscore the temporary and fleeting nature of the life of this world, as opposed to the eternal realm of the afterlife, known as "akhirah". According to the Quran, humans and other communities have a limited time on earth before they pass on to the afterlife. In fact, the Quran teaches that everything that exists is temporary and will ultimately fade away. The pursuit of nearness to God is thus emphasized as the ultimate purpose in life, as only God's Being and Essence endure forever. Prophetic traditions echo the Quranic teaching, emphasizing the importance of the afterlife, or "akhira" over the present world. Etymology "Dunya" is an Arabic word that means "lower or lowest", or "nearer or nearest", which is understood as a reference to the "lower world, this world here below". The term "dunya" is employed to refer to the present ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semitic Root
The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or " radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels and non-root consonants (or "transfixes"), which go with a particular morphological category around the root consonants, in an appropriate way, generally following specific patterns. It is a peculiarity of Semitic linguistics that many of these consonantal roots are triliterals, meaning that they consist of three letters (although there are a number of quadriliterals, and in some languages also biliterals). Such roots are also common in other Afroasiatic languages. While Berber mostly has triconsonantal roots, Chadic, Omotic, and Cushitic have mostly biconsonantal roots; and Egyptian shows a mix of biconsonantal and triconsonantal roots. Triconsonantal roots A triliteral or triconsonantal root (; , ';, '; , ') is a root containing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exonym And Endonym
An endonym (also known as autonym ) is a common, name for a group of people, individual person, geographical place, language, or dialect, meaning that it is used inside a particular group or linguistic community to identify or designate themselves, their place of origin, or their language. An exonym (also known as xenonym ) is an established, ''non-native'' name for a group of people, individual person, geographical place, language, or dialect, meaning that it is used primarily outside the particular place inhabited by the group or linguistic community. Exonyms exist not only for historico-geographical reasons but also in consideration of difficulties when pronouncing foreign words, or from non-systematic attempts at transcribing into a different writing system. For instance, is the endonym for the country that is also known by the exonyms ''Germany'' and in English and Italian, respectively, and in Spanish and French, respectively, in Polish, and and in Finni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siffin
The Battle of Siffin () was fought in 657 CE (37 AH) between the fourth Rashidun caliph Ali ibn Abi Talib and the rebellious governor of Syria Mu'awiya ibn Abi Sufyan. The battle is named after its location Siffin on the banks of the Euphrates. The fighting stopped after the Syrians called for arbitration to escape defeat, to which Ali agreed under pressure from some of his troops. The arbitration process ended inconclusively in 658 though it strengthened the Syrians' support for Mu'awiya and weakened the position of Ali. The battle is considered part of the First Fitna and a major step towards the establishment of the Umayyad Caliphate. Location The battlefield was located in Siffin, a ruined Byzantine-era village at the right bank of the Euphrates in the vicinity of Raqqa in present-day Syria. It has been identified with the modern village of Abu Hureyra in the Raqqa Governorate. Background Opposition to Uthman Ali frequently accused the third caliph, Uthman, of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bedouin
The Bedouin, Beduin, or Bedu ( ; , singular ) are pastorally nomadic Arab tribes who have historically inhabited the desert regions in the Arabian Peninsula, North Africa, the Levant, and Mesopotamia (Iraq). The Bedouin originated in the Syrian Desert and Arabian Desert but spread across the rest of the Arab world in West Asia and North Africa after the spread of Islam. The English word ''bedouin'' comes from the Arabic ''badawī'', which means "desert-dweller", and is traditionally contrasted with ''ḥāḍir'', the term for sedentary people. Bedouin territory stretches from the vast deserts of North Africa to the rocky ones of the Middle East. They are sometimes traditionally divided into tribes, or clans (known in Arabic as ''ʿašāʾir''; or ''qabāʾil'' ), and historically share a common culture of herding camels, sheep and goats. The vast majority of Bedouins adhere to Islam, although there are some fewer numbers of Christian Bedouins present in the Fertile Cres ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
