HOME

TheInfoList



OR:

In
Islam Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...
, ' () refers to the temporal world and its earthly concerns and possessions. In the
Quran The Quran, also Romanization, romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a Waḥy, revelation directly from God in Islam, God (''Allah, Allāh''). It is organized in 114 chapters (, ) which ...
, "dunya" is often paired with the word "life" to underscore the temporary and fleeting nature of the life of this world, as opposed to the eternal realm of the afterlife, known as "
akhirah al-Ākhirah (, derived from ''Akhir'' which means last, ultimate, end or close) is an Arabic term for "the Hereafter". In Islamic eschatology, on Judgment Day, the natural or temporal world (''dunya'') will come to an end, the dead will be re ...
". According to the Quran, humans and other communities have a limited time on earth before they pass on to the afterlife. In fact, the Quran teaches that everything that exists is temporary and will ultimately fade away. The pursuit of nearness to
God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
is thus emphasized as the ultimate purpose in life, as only God's Being and Essence endure forever. Prophetic traditions echo the Quranic teaching, emphasizing the importance of the afterlife, or "akhira" over the present world.


Etymology

"Dunya" is an Arabic word that means "lower or lowest", or "nearer or nearest", which is understood as a reference to the "lower world, this world here below". The term "dunya" is employed to refer to the present world "as it is closest to one’s life as opposed to the life of the Hereafter". In the Quran, it is often used in conjunction with the word "life" to refer to this world, in contrast to the next, meaning the akhirah.


In the Quran

The term "Al-dunyā" appears in the Quran 115 times and refers to both the temporal world and the duration of one's life on earth. The Quran emphasizes the temporary and fleeting nature of the life of this world compared to the eternal life of the next world. According to the Qur'an, human beings and other communities are on earth for a specific time period before they enter the afterlife. This period is known only to God and is referred to as "ajal musamma". "He it is who has created you out of clay, and then decreed a term
or you Or or OR may refer to: Arts and entertainment Film and television * "O.R.", a 1974 episode of ''M*A*S*H'' * '' Or (My Treasure)'', a 2004 movie from Israel (''Or'' means "light" in Hebrew) Music * ''Or'' (album), a 2002 album by Golde ...
– a term known nlyto Him . . ." (6.2). "For all people a term has been set: when the end of their term approaches, they can neither delay it by a single moment, nor hasten it" (10.49). While the world is primarily seen as a place where humans prepare for the afterlife, it can also bring fulfillment and be rewarding in its own right. Believers are advised to ask for goodness in both this world and the afterlife, as stated in 7:156: "And ordain for us what is good in this world (dunya) as well as in the life to come (akhirah)." However, the Qur'an warns against prioritizing the pleasures of this world over the rewards of the afterlife. It cautions against being deluded and distracted by the attractions and pleasures of this world, which can lead to forgetfulness of God and His promises. Those who seek rewards in the afterlife will receive an increase in their harvest, while those who focus solely on the world will have no share in the blessings of the afterlife.(42.20). In Surah 42, verse 20, the Quran says: "To the one who desires a harvest in the life to come (akhirah), We shall grant an increase in his harvest; whereas to the one who desires uta harvest in this world (dunya), We aygive something thereof – uthe will have no share in he blessings ofthe life to come (akhirah)" (42.20). Thus, in the Quran, the ultimate truth and reality lie in the closeness to God, and the enjoyment and adornment of this world is only a little thing compared to what awaits in the next world. In the same vein, Quran 6:29 highlights the belief of some people who deny the possibility of an afterlife, saying "There is only the life of this world—we shall not be raised up." The verse suggests that if these people could see the reality of the afterlife, they would understand how wrong they were. In Surah 28 verse 88, the Quran tells that "All things perish, save His (God's) Face". The same message is repeated several times as in 55:26-27: "All that is upon it passes away. And there remains the Face of thy Lord, Possessed of Majesty and Bounty." According to ''
The Study Quran ''The Study Quran: A New Translation and Commentary'' (TSQ) is a 2015 English-language edition of the Quran edited by Seyyed Hossein Nasr and published by HarperOne. Fellow Muslims Joseph Lumbard, Caner Dagli and Maria Massi Dakake, prepared t ...
,'' these verses are "taken by most as a reference to the earth, the face of the earth, or this world in general, thus indicating that all of creation will eventually 'pass away'", only God's Being and Essence remains.


In prophetic tradition

According to a prophetic tradition, "This world is the cultivating field for the other world", meaning that the consequences of a person's actions in this life will impact the state of that person's soul in the afterlife. In another hadith, the
Prophet In religion, a prophet or prophetess is an individual who is regarded as being in contact with a divinity, divine being and is said to speak on behalf of that being, serving as an intermediary with humanity by delivering messages or teachings ...
is reported to have said that even the person who had the most luxurious life in this world but ends up in the
Fire Fire is the rapid oxidation of a fuel in the exothermic chemical process of combustion, releasing heat, light, and various reaction Product (chemistry), products. Flames, the most visible portion of the fire, are produced in the combustion re ...
will be brought before God on the
Day of Resurrection In Islam, "the promise and threat" () of Judgement Day ( or ), is when "all bodies will be resurrected" from the dead, and "all people" are "called to account" for their deeds and their faith during their life on Earth. It has been called "the do ...
and dipped once into the Fire. Then God will ask the person if he has ever experienced any good or bliss. The person will reply that he has not, indicating that the temporary pleasures of this world cannot be compared to the eternal consequences of the afterlife. Similarly, the person who had the most difficult life in this world but ends up in the
Garden A garden is a planned space, usually outdoors, set aside for the cultivation, display, and enjoyment of plants and other forms of nature. The single feature identifying even the wildest wild garden is ''control''. The garden can incorporate bot ...
will be brought before God and dipped once into the Garden. Then God will ask the person if he has ever experienced any misery or hardship. The person will reply that he has not, emphasizing the incomparable joy and bliss of the next world.


Modern usage

The term is originally an
Arabic Arabic (, , or , ) is a Central Semitic languages, Central Semitic language of the Afroasiatic languages, Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns lang ...
word that derives from the root ''d-n-w'' ( 'to bring near'). In that sense, dunya is "what is brought near". The term has spread to many other languages, particularly those with large groups of Muslim speakers. For example; * / in
Egyptian Arabic Egyptian Arabic, locally known as Colloquial Egyptian, or simply as Masri, is the most widely spoken vernacular Arabic variety in Egypt. It is part of the Afro-Asiatic language family, and originated in the Nile Delta in Lower Egypt. The esti ...
* in Turkish * in Azerbaijani * in
Albanian Albanian may refer to: *Pertaining to Albania in Southeast Europe; in particular: **Albanians, an ethnic group native to the Balkans **Albanian language **Albanian culture **Demographics of Albania, includes other ethnic groups within the country ...
* () in
Kurdish Kurdish may refer to: *Kurds or Kurdish people *Kurdish language ** Northern Kurdish (Kurmanji) **Central Kurdish (Sorani) **Southern Kurdish ** Laki Kurdish *Kurdish alphabets *Kurdistan, the land of the Kurdish people which includes: **Southern ...
* () in
Hindi Modern Standard Hindi (, ), commonly referred to as Hindi, is the Standard language, standardised variety of the Hindustani language written in the Devanagari script. It is an official language of India, official language of the Government ...
,
Marathi Marathi may refer to: *Marathi people, an Indo-Aryan ethnolinguistic group of Maharashtra, India **Marathi people (Uttar Pradesh), the Marathi people in the Indian state of Uttar Pradesh *Marathi language, the Indo-Aryan language spoken by the Mar ...
and Nepali * () in
Bengali Bengali or Bengalee, or Bengalese may refer to: *something of, from, or related to Bengal, a large region in South Asia * Bengalis, an ethnic and linguistic group of the region * Bengali language, the language they speak ** Bengali alphabet, the w ...
and Assamese * (, ) in Punjabi * () in Gujarati * () in
Urdu Urdu (; , , ) is an Indo-Aryan languages, Indo-Aryan language spoken chiefly in South Asia. It is the Languages of Pakistan, national language and ''lingua franca'' of Pakistan. In India, it is an Eighth Schedule to the Constitution of Indi ...
, Sindhi and Punjabi * () in
Persian Persian may refer to: * People and things from Iran, historically called ''Persia'' in the English language ** Persians, the majority ethnic group in Iran, not to be conflated with the Iranic peoples ** Persian language, an Iranian language of the ...
* () in
Modern Greek Modern Greek (, or , ), generally referred to by speakers simply as Greek (, ), refers collectively to the dialects of the Greek language spoken in the modern era, including the official standardized form of the language sometimes referred to ...
* in
Hausa Hausa may refer to: * Hausa people, an ethnic group of West Africa * Hausa language, spoken in West Africa * Hausa Kingdoms, a historical collection of Hausa city-states * Hausa (horse) or Dongola horse, an African breed of riding horse See also ...
* in
Adamawa Fulfulde Adamawa Fulfulde is a variety of the Fula language. It is spoken mainly in Cameroon but also by significant communities residing in Nigeria, Chad, and Sudan by Fulani pastoralists across the Sahel. It is also known as Eastern Fulfulde and by vari ...
* in Wakhi, * in Malay, Swahili and Indonesian * in Javanese * in Turkmen * in Uzbek * in Somali * () in Udmurt * in
Wolof Wolof or Wollof may refer to: * Wolof people, an ethnic group found in Senegal, Gambia, and Mauritania * Wolof language, a language spoken in Senegal, Gambia, and Mauritania * The Wolof or Jolof Empire, a medieval West African successor of the Mal ...


References


Sources

* * * * * * * * * {{cite book , last1=Ghazali , first1=A.H.A. , last2=Abdussalam , first2=N. , last3=Conlan , first3=M.M. , title=Al-Ghazali's Adapted Summary of Ihya Ulum al-Din: The Forty Principles of the Religion , publisher=Turath Publishing , year=2016 , isbn=978-1-906949-72-3 , url=https://books.google.com/books?id=-ZJtEAAAQBAJ&pg=PT116


External links


Religious discussion of Dunya
Arabic words and phrases Islamic terminology Islamic philosophy