Hofni Iipinge
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Hofni Iipinge
Hophni () and Phinehas or Phineas () were the two sons of Eli (biblical figure), Eli. The first Books of Samuel, book of Samuel describes them as the officiating Kohen, priests at the sanctuary of Shiloh (biblical city), Shiloh at the time of Hannah (biblical figure), Hannah. According to Josephus, Phinehas officiated as high priest because Eli had resigned as high priest at Shiloh because of his advanced age. In the biblical narrative, Hophni and Phinehas are criticised for engaging in illicit behaviour, such as appropriating the best portion of sacrifices for themselves, and having sexual intercourse, sexual relations with the sanctuary's serving women. They are described as "sons of Belial" in () King James Version, KJV, "corrupt" in the New King James Version, or "scoundrels" in the NIV. Their misdeeds provoked the wrath of Yahweh and led to a divine curse being put on the house of Eli, and they subsequently both died on the same day, when Israel was defeated by the Philistines ...
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William De Brailes - Top - Eli's Sons Commit Sacrilege (1 Samuel 2 -13-17) - Walters W10617V - Full Page
William is a masculine given name of Germanic languages, Germanic origin. It became popular in England after the Norman Conquest, Norman conquest in 1066,All Things William"Meaning & Origin of the Name"/ref> and remained so throughout the Middle Ages and into the modern era. It is sometimes abbreviated "Wm." Shortened familiar versions in English include Will (given name), Will or Wil, Wills, Willy, Willie, Bill (given name), Bill, Billie (given name), Billie, and Billy (name), Billy. A common Irish people, Irish form is Liam. Scottish people, Scottish diminutives include Wull, Willie or Wullie (as in Oor Wullie). Female forms include Willa, Willemina, Wilma (given name), Wilma and Wilhelmina (given name), Wilhelmina. Etymology William is related to the German language, German given name ''Wilhelm''. Both ultimately descend from Proto-Germanic ''*Wiljahelmaz'', with a direct cognate also in the Old Norse name ''Vilhjalmr'' and a West Germanic borrowing into Medieval Latin ''Wil ...
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Philistine Captivity Of The Ark
The Philistine captivity of the Ark was an episode described in the biblical history of the Israelites, in which the Ark of the Covenant was in the possession of the Philistines, who had captured it after defeating the Israelites in a battle at a location between Eben-ezer, where the Israelites encamped, and Aphek (probably Antipatris), where the Philistines encamped. The ark narrative does not include any mention of Samuel; Bill T. Arnold suggests that it is "in order to celebrate the power of Yahweh's ark." Many scholars put 1 Samuel 4 - 6 together with 2 Samuel 6 and believe that it reflects an old source that was eventually incorporated into the History of David's Rise or into the later Deuteronomistic History. According to 1 Samuel 4, prior to the battle the Ark had been residing at the ancient sanctuary of Shiloh, but was brought out by the Israelites in hope of victory in the war. The Israelites suffered a significant defeat; Hophni and Phinehas, sons of the High Pri ...
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Brother Duos
A brother (: brothers or brethren) is a man or boy who shares one or more parents with another; a male sibling. The female counterpart is a sister. Although the term typically refers to a familial relationship, it is sometimes used endearingly to refer to non-familial relationships. A full brother is a first degree relative. Overview The term ''brother'' comes from the Proto-Indo-European *bʰréh₂tēr, which becomes Latin ''frater'', of the same meaning. Sibling warmth or affection between male siblings has been correlated to some more negative effects. In pairs of brothers, higher sibling warmth is related to more risk taking behaviour, although risk taking behaviour is not related to sibling warmth in any other type of sibling pair. The cause of this phenomenon in which sibling warmth is only correlated with risk taking behaviours in brother pairs still is unclear. This finding does, however, suggest that although sibling conflict is a risk factor for risk taking behaviou ...
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Jewish Priests
Kohen (, ; , ، Arabic كاهن , Kahen) is the Hebrew word for "priest", used in reference to the Aaronic priesthood, also called Aaronites or Aaronides. They are traditionally believed, and halakhically required, to be of direct patrilineal descent from the biblical Aaron (also ''Aharon''), brother of Moses, and thus belong to the Tribe of Levi. During the existence of the Temple in Jerusalem (and previously the Tabernacle), ''kohanim'' performed the Temple sacrificial offerings, which were only permitted to be offered by them. Following its destruction, it seems that most of them joined the Synagogal Jewish movement before adopting gradually Rabbinic Judaism, other types of Judaism, Christianity or Islam. Today, ''kohanim'' retain a lesser though distinct status within Rabbinic and Karaite Judaism, including certain honors and restrictions. In the Samaritan community, the kohanim have remained the primary religious leaders. Ethiopian Jewish religious leaders are calle ...
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11th-century BC Clergy
The 11th century is the period from 1001 (represented by the Roman numerals MI) through 1100 (MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynast ...
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Ahitub (High Priest)
Ahitub ( ''ʾĂḥīṭūḇ'', "my brother is goodness" or "brother of goodness") was a High Priest of Israel cited in the Bible. He was the son of Phinehas, grandson of Eli, and brother of Ichabod. On the death of his grandfather Eli he most likely succeeded to the office of High Priest of Israel, and would have been succeeded by his son Ahijah (references to Ahitub as the father of Ahijah are in 1 Sam. 14:3; 22:9, 11, 12, 20 and 1 Chr 9:11). Ahijah Ahijah ( ''ʾĂḥīyyā'', "brother of Yahweh, Yah"; Latin and Douay–Rheims Bible, Douay–Rheims: Ahias) is a name of several biblical individuals: # Ahijah the Shilonite, the Biblical prophet who divided the Kingdoms of Israel and Judah. # One ... (also spelled Ahiah), who is listed as his son i1 Samuel 14:2-3, 18-19 may have been the same person as Ahimelech1 Samuel 22:9-20, or he may have been another son of Ahitub (probably an elder son if this was the case). References {{High Priests of Judaism 11th-century BC ...
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Jonathan Ben Uzziel
Jonathan ben Uzziel () was one of the 80 ''tannaim'' who studied under Hillel the Elder during the time of Roman-ruled Judea. Jonathan ben Uzziel is mentioned several times in the Talmud. Jonathan rendered an Aramaic translation (targum) of the Major and Minor Prophets which still survives today.Babylonian Talmud, ''Megillah'' 3a When he wished to procure a translation of the Ketuvim, a Divine voice (Hebrew: ''bat ḳol'') was heard telling him that what he had done was sufficient for humanity. "Yonatan ben Uziel is most famous for Targum Yonatan—his Aramaic translation and elucidation on the Prophets. When he composed it, tradition tells us, the Land of Israel trembled, and a heavenly voice called out, “Who has revealed My secrets to mortals?” Yonatan humbly responded that he had done so not for his own honor, but to help the Jewish people understand the words of the Prophets. He wanted to do the same for the Writings (Ketuvim), but was stopped by Heaven, as those secrets a ...
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Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ...
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Facial Chronicle - B
A facial is a family of skin care treatments for the face, including steam, exfoliation (cosmetology), exfoliation (physical and chemical), comedo extraction, extraction, creams, lotions, facial masks, chemical peel, peels, and massage. They are normally performed in beauty salons, but are also a common spa treatment. They are used for general skin health as well as for specific skin conditions. Types of facials include European facial, LED Deep penetrating light therapy, light therapy facials, hydrafacials and mini-facials. Facial mask There are different kinds of masks (e.g., clay, cactus, cucumber) for different purposes: deep-cleansing, by penetrating the Sweat pore, pores; healing acne scars or hyper-pigmentation; brightening, for a gradual illumination of the skin tone. Facial masks also help with anti-aging, acne, Wrinkle, crows feet, under eye bags, sagging lids, dark circles, puffiness, and more. Some masks are designed to dry or solidify on the face, almost like pl ...
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Ichabod
Ichabod ( ''ʾĪḵāḇōḏ'', "without glory", or "where is the glory?") is mentioned in the first Book of Samuel as the son of Phinehas, a priest at the biblical shrine of Shiloh, who was born on the day that the Israelites' Ark of God was taken into Philistine captivity. His mother went into labour due to the shock of hearing that her husband and Eli, her father-in-law, had died and that the Ark had been captured. He is also named later as the brother of Ahitub. Etymology The First Book of Samuel () tells how Ichabod's mother named him because ''the glory has departed from Israel'', because of the loss of the Ark to the Philistines, and perhaps also because of the deaths of Eli and Phinehas. She repeats the phrase "The glory has departed from Israel, for the ark of God has been captured", to show her piety, and to express that the public and spiritual loss lay heavier upon her spirit than her personal or domestic calamity. Yairah Amit suggests that his name indicates ...
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Wife Of Phinehas
The wife of Phinehas is an unnamed character in the Hebrew Bible. Her story covers just a few verses at the end of 1 Samuel 4, where she is introduced as the daughter-in-law of Eli and the wife of Phinehas. She is about to give birth when she hears that the Ark of God had been captured by the Philistines. She dies in childbirth, and calls her son "Ichabod", saying, "The glory has departed from Israel." Susan Pigott notes that it is this woman (rather than Eli or Samuel), who "voices the dismay all Israel feels" when the ark is captured. Robert Alter suggests that the loss of the Ark "affects her much more than her husband's demise". Yairah Amit Yairah Amit (Hebrew: יַעֲרָה עָמִית; born 19 October 1941 in Tel Aviv) is an Israeli biblical scholar. Amit studied at the Hebrew University of Jerusalem before doing a PhD at Tel Aviv University under the supervision of Meir Sternb ... disagrees, however, and argues that the weightiest event from this woman's viewpoint ...
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Eben-ezer
Eben-Ezer () is a location that is mentioned by the Books of Samuel as the scene of battles between the Israelites and Philistines. It is specified as having been less than a day's journey by foot from Shiloh (biblical city), Shiloh, near Aphek (biblical), Aphek, in the neighbourhood of Mizpah in Benjamin, Mizpah, near the western entrance of the pass of Bethoron. Its location has not been identified in modern times with much certainty, with some identifying it with Beit Iksa, and others with Dayr Aban. Biblical mentions The placename appears in the Books of Samuel in two narratives: * In the first narrative (), the Philistines defeat the Israelites, even though the Israelites bring the Ark of the Covenant onto the battlefield in hope of bringing about a divinely assured victory. The victorious Philistines Philistine captivity of the Ark, capture the Ark, and do not return it until many months late(1 Samuel 6:1–2) * In the second narrative (), the Israelites defeat the Phil ...
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