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DJE 23
DJE 23 is a Hebrew inscription found in the village of Bayt Hadir, 15 km southeast of Sanaa, Yemen. It dates to the period of the Himyarite Kingdom in which the ruling class had converted to Judaism, or sometime between 380 and 530. It is a ''mishmarot'' which lists the priestly divisions based on the list given in 1 Chronicles 24. The priestly divisions refer to the way in which the priests were divided in order to organize their service to the Temple in Jerusalem. Discovery and publication The inscription was discovered twice independently. The first was during the ''Deutsche-Jemen Expedition'' of 1970. It was discovered again by Piotr A. Grjaznevič in 1971. The discovery was first announced in a note by Walter W. Müller in 1973. Rainer Degan fully published the inscription in a 1973 paper in Hebrew and a 1974 paper in German. A seminal study was published on it in 1973 as well, by Ephraim Urbach.Ephraim E. Urbach, ''Mishmarot u-maʻamadot'', Tarbiẕ 42, Jerusalem 1973, ...
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Bayt Hadir
Bayt Hadir ( ar, بيت حاضر ) is a village in Sanhan District of Sanaa Governorate, Yemen. It is located 13 km east-southeast of Sanaa. History Bayt Hadir was the site of a battle in April or May of 902 (290 AH), between al-Hadi ila'l-Haqq Yahya, the first Imam of Yemen, and the Yu'firid-aligned Al Tarif, led by Ibrahim ibn Khalaf. Al-Hadi had originally set up a camp at the village of Subul, but after he learned that Ibn Khalaf was encamped at nearby Bayt ʽUqab, he became concerned that his position was not secure, so he relocated to Bayt Hadir. The battle took place in two stages, with the Al Tarif defeated both times and forced to retreat. The '' Ghayat al-amani'' of Yahya ibn al-Husayn also describes another battle that took place at Bayt Hadir much later, in 1393 (795 AH). It is also the find site of an ancient Hebrew Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the ...
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Babylonian Exile
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is described in the Hebrew Bible, and its historicity is supported by archaeological and extra-biblical evidence. After the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim. In the fourth year of Nebuchadnezzar II's reign, Jehoiakim refused to pay further tribute, which led to another siege of the city in Nebuchadnezzar II's seventh year (598/597 BCE) that culminated in the death of Jehoiakim and the exile to Babylonia of his successor Jeconiah, his court, and many others; Jeconiah's successor Zedekiah and others were exiled wh ...
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Jewish Yemeni History
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) la ...
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Himyar
The Himyarite Kingdom ( ar, مملكة حِمْيَر, Mamlakat Ḥimyar, he, ממלכת חִמְיָר), or Himyar ( ar, حِمْيَر, ''Ḥimyar'', / 𐩹𐩧𐩺𐩵𐩬) (fl. 110 BCE–520s CE), historically referred to as the Homerite Kingdom by the Greeks and the Romans (its subjects being called Homeritae), was a polity in the southern highlands of Yemen, as well as the name of the region which it claimed. Until 110 BCE, it was integrated into the Qatabanian kingdom, afterwards being recognized as an independent kingdom. According to classical sources, their capital was the ancient city of Zafar, relatively near the modern-day city of Sana'a. Himyarite power eventually shifted to Sana'a as the population increased in the fifth century. After the establishment of their kingdom, it was ruled by kings from dhū-Raydān tribe. The kingdom was named Raydān.Jérémie Schiettecatte. Himyar. Roger S. Bagnall; Kai Brodersen; Craige B. Champion; Andrew Erskine; Sabine R. Hu ...
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Hebrew Inscriptions
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as ''Lashon Hakodesh'' (, ) since ancien ...
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Paleo-Arabic
Paleo-Arabic (or Palaeo-Arabic, previously called pre-Islamic Arabic or Old Arabic) is a pre-Islamic Arabian script used to write Arabic. It began to be used in the fifth century, when it succeeded the earlier Nabataeo-Arabic script, and it was used until the early seventh century, when the Arabic script was standardized in the Islamic era. Evidence for the use of Paleo-Arabic was once confined to Syria and Jordan. In more recent years, Paleo-Arabic inscriptions have been discovered across the Arabian Peninsula including: South Arabia (the Christian Hima texts), near Taif in the Hejaz and in the Tabuk region of northwestern Saudi Arabia. Most Paleo-Arabic inscriptions were written by Christians, as indicated by their vocabulary, the name of the signing author, or by the inscription/drawing of a cross associated with the writing. The term "Paleo-Arabic" was first used by Christian Robin in the form of the French expression "paléo-arabe". Classification Paleo-Arabic ref ...
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Ruwafa Inscriptions
The Rūwafa inscriptions (or Ruwwāfa inscriptions, Rawwāfa inscriptions) are a group of five Greek–Nabataean Arabic inscriptions known from the isolated Ruwāfa temple, located in the Hisma desert of Northwestern Arabia, or roughly 200 km northwest of Hegra. They are dated to 165–169 AD. The inscriptions are numbered using Roman numerals, running from Inscriptions I to Inscription V. Two of the five inscriptions describe the structure as a temple and that it was constructed by the εθνος/''šrkt'' of Thamud in honor of the emperors Marcus Aurelius and Lucius Verus. The Thamud tribe is otherwise well-attested to have existed in this region of Arabia from at least the 8th century BC. At the time of the composition of these inscriptions in the second century, northwestern Arabia was known as Arabia Petraea, a frontier province of the Roman Empire that had been previously conquered in 106 AD. The location of the inscriptions are curious, given that they are found at the southe ...
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Christian Community Of Najran
The existence of a Christian community in the city of Najran is attested by several historical sources of the Arabian peninsula, where it recorded as having been created in the 5th century AD or perhaps a century earlier. According to the Arab Muslim historian Ibn Ishaq, Najran was the first place where Christianity took root in South Arabia. In the early 6th century, the Christians are said to have been persecuted by a Himyarite king named Dhu Nuwas. Dhu Nuwas was eventually defeated after foreign intervention from Abyssinia. In the 7th century, Christians of Najran interacted with the Islamic prophet Muhammad, who allowed them to worship in his mosque. There is evidence that the community continued to thrive until the 9th century; the community no longer exists today. Pre-Christian Najran Prior to the rise of Christianity, the people of Najran were polytheists and worshipped a tall date-palm tree, for which also they had an annual festival when they hung upon it the finest garm ...
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Judaism In Pre-Islamic Arabia
Judaism has been practiced as a religion in the Arabian Peninsula since at least the first century BCE; it became the first monotheistic religion in Arabia. Arabian Jews were linguistically diverse and would have varied in their practice of the religion. The presence of Jews is best attested in Northwestern and Southern Arabia. Judaism would briefly become politically relevant in the fourth century CE, when the rulers of the Kingdom of Himyar converted to Judaism. It is not known how Judaism first entered Arabia. Some proposals suggest there were Jewish migrations after the 70 CE destruction of the Second Temple during the Jewish–Roman wars in the first century or during the conquests or persecutions by the Persians, Babylonians, or Romans, but no data exist to support this. In addition, the religious diversity and the normative or non-normative nature of Arabian Judaism(s) are also ill-understood. Languages Pre-Islamic Jews were not unified linguistically. In Arabia, they v ...
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Rabbinic Literature
Rabbinic literature, in its broadest sense, is the entire spectrum of rabbinic writings throughout Jewish history. However, the term often refers specifically to literature from the Talmudic era, as opposed to medieval and modern rabbinic writing, and thus corresponds with the Hebrew term ''Sifrut Chazal'' ( he, ספרות חז״ל "Literature f oursages," where '' Hazal'' normally refers only to the sages of the Talmudic era). This more specific sense of "Rabbinic literature"—referring to the Talmudim, Midrash ( he, מדרש), and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms ''meforshim'' and ''parshanim'' (commentaries/commentators) almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts. Mishnaic literature The Midr'she halakha, Mishnah, and Tosefta (compiled from materials pre-dating the year 200 CE) are the earliest ...
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Qumran
Qumran ( he, קומראן; ar, خربة قمران ') is an archaeological site in the West Bank managed by Israel's Qumran National Park. It is located on a dry marl plateau about from the northwestern shore of the Dead Sea, near the Israeli settlement and kibbutz of Kalya. The Hellenistic period settlement was constructed during the reign of Hasmonean leader John Hyrcanus () or somewhat later. Qumran was inhabited by a Jewish community of the late Second Temple period, which most scholars identify with the mystic sect of the Essenes; however, other groups were also suggested. It was occupied most of the time until and was destroyed by the Romans during the First Jewish-Roman War, possibly as late as 73 CE. It was later used by Jewish rebels during the Bar Kokhba Revolt. Today, the Qumran site is best known as the settlement nearest to the Qumran Caves where the Dead Sea Scrolls were hidden, caves in the sheer desert cliffs and beneath, in the marl terrace. The ...
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Bible
The Bible (from Koine Greek , , 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. The Bible is an anthologya compilation of texts of a variety of forms originally written in Hebrew, Aramaic, and Koine Greek. These texts include instructions, stories, poetry, and prophecies, among other genres. The collection of materials that are accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers in the Bible generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text can vary. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible. It is called the Torah in Hebrew and the Pentateuch (meaning ''five books'') in Greek; the second oldest part wa ...
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