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Aaron (amora)
Aaron was an amora, who receives two brief mentions in the Babylonian Talmud.Menahot 74b In both places he is represented as furnishing Ravina, head of the rabbinical academy at Sura from 488 to 499, and one of the editors of the Talmud, with information concerning the Baraitot ''Baraita'' ( "external" or "outside"; pl. ''bārayāṯā'' or in Hebrew ''baraitot''; also baraitha, beraita; Ashkenazi pronunciation: berayse) designates a tradition in the Oral Torah of Rabbinical Judaism that is not incorporated in the Mi ... (tannaitic traditions not embodied in the Mishnah) of which the latter was ignorant. References * Talmud people {{Judaism-bio-stub ...
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Amoraim
''Amoraim'' ( , singular ''Amora'' ; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The ''Amoraim'' followed the '' Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arikha, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the Amoraic period is reckoned as seven or eight generations (depending on where one begins and en ...
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Babylonian Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II a ...
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Bava Kamma
Bava Kamma () is the first of a series of three Talmudic tractates in the order Nezikin ("Damages") that deal with civil matters such as damages and torts. The other two of these tractates are Bava Metzia ('The Middle Gate') and Bava Batra ('The Last Gate'): originally all three formed a single tractate called ''Nezikin'', each "Bava" meaning "part" or "subdivision." Bava Kamma discusses various forms of damage and the compensation owed for them. Biblical laws dealing with the cases discussed in Bava Kamma are contained in the following passages: , and . The principle that underlies the legislation in this respect is expressed by the sentence, "He that kindled the fire shall surely make restitution". Bava Kamma consists of ten chapters which may be grouped as follows: damage caused without criminality (chaps. 1-6); damage caused by a criminal act (chaps. 7-10). Mishna Damage caused without criminality Two types of damages are dealt with: (1) damage caused by agents in thei ...
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Menahot
Tractate Menachot (; "Meal Offerings") is the second tractate of the Order of Kodashim. It has Gemara in the Babylonian Talmud and a Tosefta. Menachot deals with the rules regarding the preparation and presentation of grain-meal, oil, and drink offerings, including the meal-offering that was burnt on the altar and the remainder that was consumed by the priests as specified in the Torah ( and on); the bringing of the '' omer'' of barley (), the two loaves (), and the showbread ().as offerings in the Temple in Jerusalem. The tractate also draws upon verses in Numbers chapters 5, 6, 28, and 29. Summary The thirteen chapters of the Mishnah tractate cover the following topics: Unfit offerings (''pasul'' and ''piggul)'' * 1. Intention to make an offering valid. Omissions that invalidate the offering, such as a time frame that cause a ''piggul''. Taking the grain handful ("''ḳometz''") The incense. * 2. Further details concerning ''pasul'' and ''piggul''. * 3. How a meal-offer ...
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Ravina II
Ravina II or Rabina II (Hebrew: אבינא בריה דרב הונא or רבינא האחרון; died 475 Common Era, CE or 500 CE) was a Babylonian rabbi of the 5th century (seventh and eighth generations of amoraim). Rabina is a traditional portmanteau of the title Rav and the personal name Abina, a form of the Aramaic word for "father" (compare Abuna, Abaye, Abin, Abahu, Abba, Rava, Rabin). The Talmud says that "Ravina" and Rav Ashi were "the end of instruction", which is traditionally interpreted to mean that the two were responsible for redacting the Babylonian Talmud. Most scholars agree that this "Ravina" was Ravina II, the son of Huna bar Abin HaKohen, and not Ravina I, the colleague of Rav Ashi who died before Rav Ashi. Biography He did not remember his father Huna, who died while Ravina was still a child, but the Talmud states several times that his mother communicated to him the opinions held by his father. After his father's death, his maternal uncle Ravina I became his ...
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Sura (city)
Sura () was a city in the southern part of the area called by ancient Jewish sources Talmudic Academies in Babylonia#Geographic area, Babylonia, located east of the Euphrates. It was well-known for its agriculture, agricultural produce, which included grapes, wheat, and barley. It was also a major center of Torah scholarship and home of an important yeshiva—the Sura Academy—which, together with the yeshivas in Pumbedita and Nehardea, gave rise to the Babylonian Talmud. Location According to Sherira Gaon, Sura () was identical to the town of Mata Mehasya, which is also mentioned in the Talmud, but Mata Mehasya is cited in the Talmud many times, either as a nearby town or a suburb of Sura, and the Talmudist academy in Mata Mehasya served as a branch of Sura Academy, which was founded by Abba Arikha in the third century. A contemporary Syriac language, Syriac source describes it as a town completely inhabited by Jews, situated between al-Mada'in, Māḥōzē and al-Hirah in the ...
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Baraita
''Baraita'' ( "external" or "outside"; pl. ''bārayāṯā'' or in Hebrew ''baraitot''; also baraitha, beraita; Ashkenazi pronunciation: berayse) designates a tradition in the Oral Torah of Rabbinical Judaism that is not incorporated in the Mishnah. ''Baraita'' thus refers to teachings "outside" of the six orders of the Mishnah. Originally, "Baraita" probably referred to teachings from schools outside the main Mishnaic-era yeshivas – although in later collections, individual barayata are often authored by sages of the Mishna (''Tannaim''). According to Maimonides' ''Introduction to Mishneh Torah'', the barayata were compiled by Hoshaiah Rabbah and Bar Kappara, although no other compilation was passed down that was similar to the Tosefta. Because the Mishnah encapsulates the entire Oral Law in a purposely compact form (designed to both facilitate ''and'' necessitate oral transmission), many variant versions, additional explanations, clarifications and rulings were not inclu ...
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