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1 Kings 13
1 Kings 13 is the thirteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. 1 Kings 12:1 to 16:14 documents the consolidation of the kingdoms of northern Israel and Judah: this chapter focusses on the reign of Jeroboam in the northern kingdom. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 34 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Books Of Kings
The Book of Kings (, ''Sefer (Hebrew), Sēfer Malik, Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Israel also including the books of Book of Joshua, Joshua, Book of Judges, Judges, and Books of Samuel, Samuel. Biblical commentators believe the Books of Kings mixes legends, folktales, miracle stories and "fictional constructions" in with the annals for the purpose of providing a Theology, theological explanation for the Siege of Jerusalem (587 BC), destruction of the Kingdom of Judah by Babylon in c. 586 BC and to provide a foundation for a return from Babylonian captivity, Babylonian exile.Sweeney, p1/ref> The two books of Kings present a history of ancient Israel and Judah, from the death of King David to the release of Jehoiachin from imprisonment in Babylon—a period of some 400 years (). Scholars tend to treat the books as cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Sinaiticus
The Codex Sinaiticus (; Shelfmark: London, British Library, Add MS 43725), also called the Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the deuterocanonical books, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is designated by the siglum [Aleph] or 01 in the Gregory-Aland numbering of New Testament manuscripts, and δ 2 in the von Soden numbering of New Testament manuscripts. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palae ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Idolatry
Idolatry is the worship of an idol as though it were a deity. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God. In these monotheistic religions, idolatry has been considered as the "worship of false gods" and is forbidden by texts such as the Ten Commandments. Other monotheistic religions may apply similar rules. For instance, the phrase '' false god'' is a derogatory term used in Abrahamic religions to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed. Conversely, followers of animistic and polytheistic religions may regard the gods of various monotheistic religions as "false gods" because they do not believe that any real deity possesses the properties ascribed by monotheists to their sole deity. Atheists, who do n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David
David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase (), which is translated as " House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the '' Seder Olam Rabbah'', '' Seder Olam Zutta'', and '' Sefer ha-Qabbalah'' (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged,Writing and Rewriting the Story of Solomon in Ancient Israel; by Isaac Kalimi; page 3 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New English Translation
The New English Translation (NET) is a free, "completely new" English translation of the Bible, "with 60,932 translators' notes" sponsored by the Biblical Studies Foundation and published by Biblical Studies Press. History and textual basis The New English Translation, like the New International Version, New Jerusalem Bible and the New American Bible, is a completely new translation of the Bible, not an update or revision of an older one (such as the New Revised Standard Version of 1989, which is a revision of the Revised Standard Version of 1946/71, itself a revision of the American Standard Version of 1901). The translation and extensive notes were undertaken by more than twenty biblical scholars who worked directly from the best currently available Hebrew, Aramaic, and Greek texts. The NET Bible was initially conceived at an annual meeting of the Society of Biblical Literature in November 1995 in Philadelphia, Pennsylvania. The translation project originally started ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samaria
Samaria (), the Hellenized form of the Hebrew name Shomron (), is used as a historical and Hebrew Bible, biblical name for the central region of the Land of Israel. It is bordered by Judea to the south and Galilee to the north. The region is known to the Palestinians in Arabic under two names, Samirah (, ''as-Sāmira''), and Mount Nablus (جَبَل نَابُلُس, ''Jabal Nābulus''). The first-century historian Josephus set the Mediterranean Sea as its limit to the west, and the Jordan Rift Valley, Jordan River as its limit to the east. Its territory largely corresponds to the Hebrew Bible, biblical allotments of the tribe of Ephraim and the western half of Tribe of Manasseh, Manasseh. It includes most of the region of the ancient Kingdom of Israel (Samaria), Kingdom of Israel, which was north of the Kingdom of Judah. The border between Samaria and Judea is set at the latitude of Ramallah. The name "Samaria" is derived from the Samaria (ancient city), ancient city of Sam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Kings 23
2 Kings 23 is the twenty-third chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Josiah, Jehoahaz and Jehoiakim, kings of Judah. Text This chapter was originally written in the Hebrew language. It is divided into 37 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; \ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeremiah 28
Jeremiah 28 is the twenty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible.Halley, Henry H. ''Halley's Bible Handbook'': An Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing House. 1962.''Holman Illustrated Bible Handbook''. Holman Bible Publishers, Nashville, Tennessee. 2012. The material found in Jeremiah 28 of the Hebrew Bible appears in ''Jeremiah 35'' in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter contains a confrontation between prophets Jeremiah and Hananiah: Hananiah's false prophecy is responded by Jeremiah's answer, Jeremiah 28:1-9. Hananiah breaks Jeremiah's yoke, Jeremiah foretells an iron yoke, and Hananiah's death, Jeremiah 28:10-17. Text The original text of this chapter, as with the rest of the Book of Jeremiah, was written in Hebrew language. Since the division of the Bible into chapters and verses i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeremiah 27
Jeremiah 27 is the twenty-seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. The material found in Jeremiah 27 is found in Jeremiah 34 in the Septuagint, which orders some material differently. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. The New American Bible (Revised Edition) (NABRE) describes chapters 27- 29 as "a special collection of Jeremiah’s prophecies dealing with false prophets", and suggests that " stylistic peculiarities evident in the Hebrew suggest that these three chapters once existed as an independent work". Text The original text was written in Hebrew language. This chapter is divided into 22 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Cod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Kings 22
1 Kings 22 is the 22nd (and the last) Chapters and verses of the Bible, chapter of the First Book of Kings in the Old Testament of the Christianity, Christian Bible or the first part of Books of Kings in the Hebrew Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of the Omrides. The focus of this chapter is the reign of king Ahab and Ahaziah of Israel, Ahaziah in the Kingdom of Israel (Samaria), northern kingdom, as well as of king Jehoshaphat in the kingdom of Judah, southern kingdom. Text This chapter was originally written in the Biblical Hebrew, Hebrew language and since the 16th century Chapters and verses of the Bible, is divided into 53 verses in Christian Bibles, but into 54 verses in the Hebrew Bible as in the vers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cambridge Bible For Schools And Colleges
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in 56 volumes by Cambridge University Press between 1878 and 1918. Many volumes went through multiple reprintings, while some volumes were also revised, usually by another author, from 1908 to 1918. Early volumes used the Authorised Version as the base text. Later volumes, and several of the revised editions, instead used the Revised Version, which had appeared in three stages 1881-1894. Anglican bishop John Perowne was the general editor, with A. F. Kirkpatrick the editor for the Old Testament and Apocrypha, and Reginald St John Parry for the New Testament. The first section published was written by theologian Edward Hayes Plumptre in 1878 and covered the Epistle of St. James; the last volumes to appear, in 1918, were Deuteronomy by Sir George Adam Smith, and the revised edition of Joshua Joshua ( ), also known as Yehoshua ( ''Yəhōšuaʿ'', Tiberian Hebrew, Tiberian: ''Yŏhōšuaʿ, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Mysterious Numbers Of The Hebrew Kings
''The Mysterious Numbers of the Hebrew Kings'' (1951) is a reconstruction of the chronology of the kingdoms of Israel and Judah by Edwin R. Thiele. The book was originally his doctoral dissertation and is widely regarded as the definitive work on the chronology of Hebrew Kings. The book is considered the classic and comprehensive work in reckoning the accession of kings, calendars, and co-regencies, based on biblical and extra-biblical sources. Biblical chronology The chronology of the kings of Israel and Judah rests primarily on a series of reign lengths and cross references within the books of Kings and Chronicles, in which the accession of each king is dated in terms of the reign of his contemporary in either the southern Kingdom of Judah or the northern Kingdom of Israel, and fitting them into the chronology of other ancient civilizations. However, some of the biblical cross references did not seem to match, so that a reign which is said to have lasted for 20 years result ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
