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1 Kings 22 is the 22nd (and the last)
chapter Chapter or Chapters may refer to: Books * Chapter (books), a main division of a piece of writing or document * Chapter book, a story book intended for intermediate readers, generally age 7–10 * Chapters (bookstore), Canadian big box bookstore ...
of the First Book of Kings in the
Old Testament The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Isr ...
of the
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...
or the first part of
Books of Kings The Book of Kings (, ''Sefer (Hebrew), Sēfer Malik, Məlāḵīm'') is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of ancient Is ...
in the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Omrides The Omride dynasty, Omrides or House of Omri (; ) were the ruling dynasty of the Kingdom of Israel (Samaria), Kingdom of Samaria founded by King Omri (King of Israel), Omri. The dynasty's rule ended with the murder of Jehoram of Israel by Jehu i ...
. The focus of this chapter is the reign of king
Ahab Ahab (; ; ; ; ) was a king of the Kingdom of Israel (Samaria), the son and successor of King Omri, and the husband of Jezebel of Sidon, according to the Hebrew Bible. He is depicted in the Bible as a Baal worshipper and is criticized for causi ...
and Ahaziah in the
northern kingdom The Kingdom of Israel ( ), also called the Northern Kingdom or the Kingdom of Samaria, was an History of ancient Israel and Judah, Israelite kingdom that existed in the Southern Levant during the Iron Age. Its beginnings date back to the firs ...
, as well as of king
Jehoshaphat Jehoshaphat (; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; ; ; ), according to the Hebrew Bible, was the son of Asa, and the fourth king of the Kingdom of Judah, in succession to his father. His children included Jehoram, who ...
in the southern kingdom.


Text

This chapter was originally written in the
Hebrew language Hebrew (; ''ʿÎbrit'') is a Northwest Semitic language within the Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language unti ...
and since the 16th century is divided into 53 verses in Christian Bibles, but into 54 verses in the Hebrew Bible as in the verse numbering comparison table below.Note on 1 Kings 22:43 in NET Bible


Verse numbering

This article generally follows the common numbering in Christian English Bible versions, with notes to the numbering in Hebrew Bible versions.


Textual witnesses

Some early manuscripts containing the text of this chapter in
Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
are of the
Masoretic Text The Masoretic Text (MT or 𝕸; ) is the authoritative Hebrew and Aramaic text of the 24 books of the Hebrew Bible (''Tanakh'') in Rabbinic Judaism. The Masoretic Text defines the Jewish canon and its precise letter-text, with its vocaliz ...
tradition, which includes the
Codex Cairensis The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated He ...
(895),
Aleppo Codex The Aleppo Codex () is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. ...
(10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter in Hebrew were found among the
Dead Sea Scrolls The Dead Sea Scrolls, also called the Qumran Caves Scrolls, are a set of List of Hebrew Bible manuscripts, ancient Jewish manuscripts from the Second Temple period (516 BCE – 70 CE). They were discovered over a period of ten years, between ...
, that is, 6Q4 (6QpapKgs; 150–75 BCE) with extant verses 28–31.Dead sea scrolls - 1 Kings
/ref> There is also a translation into
Koine Greek Koine Greek (, ), also variously known as Hellenistic Greek, common Attic, the Alexandrian dialect, Biblical Greek, Septuagint Greek or New Testament Greek, was the koiné language, common supra-regional form of Greek language, Greek spoken and ...
known as the
Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...
, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include
Codex Vaticanus The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numb ...
(B; \mathfrakB; 4th century) and
Codex Alexandrinus The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII) is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early ...
(A; \mathfrakA; 5th century).


Old Testament references

*: 1 Kings 22
Berean Study Bible
*: *: *: *:


Death of Ahab (22:1–40)

Despite the announcement that his punishment for his crime against Naboth only befell his sons and he seemed to die of natural causes (1 Kings 22:40), Ahab was not left unreprimanded. The narrative of his death displays much life of Ahab into a single climactic story: # Ahab was confronted by a prophet (this time Micaiah ben Imlah), as he was warned throughout his reign by other prophets, such as Elijah (1 Kings 17:1 for worshipping Baal and 1 Kings 21 for murdering and taking vineyard from Naboth) and an unnamed prophet for sparing Ben-hadad, the king of Aram (1 Kings 20). Despite his efforts to elude his fate, Ahab was dead according to the words of YHWH through Micaiah. # he fought Arameans, as he had before (1 Kings 20); # his building projects are mentioned again (as mentioned in 1 Kings 16:32–34) Three prophets, three warnings, three witnesses; these are the sign of Yahweh's continuing mercy to Ahab and Ahab cannot plead ignorance nor innocence: first warning, Ahab became sullen and angry; second warning, Ahab showed repentance; third warning: Ahab defiantly went to battle in disguise, but he got three chances, so it was strike three, in the third year (1 Kings 22:1), and he was removed. The peace between Aram and Israel following the Battle of Aphek (
1 Kings 20 1 Kings 20 is the 20th chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a D ...
) lasted three years, Ahab decided to capture the strategic Transjordan trading hub, Ramoth Gilead, while he made use of the close ties between the kingdoms of Judah and Israel (remained until the rise of Jehu and Joash (
2 Kings 9 2 Kings 9 is the ninth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of ...
11)). Ahab did not hesitate to sacrifice Jehoshaphat (Ahab advised Jehoshaphat not to disguise) to the enemy in order to save himself who went in disguise (verses 29–30). However, the results were different (verses 31–36), as Jehoshaphat remained unhurt whereas a stray arrow hit Ahab and he could not leave the battlefield until evening (verse 38; related to Elijah's prophecy in 1 Kings 21:19). The narrative also has an underlying theme of the battle between true and false prophecy (first initiated in
1 Kings 13 1 Kings 13 is the thirteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah ...
). A fundamental problem regarding the prophets is the unaccountability of their own attitude towards God's messages (as in
Jeremiah 28 Jeremiah 28 is the twenty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible.Halley, Henry H. ''Halley's Bible Handbook'': An Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing Ho ...
and Micah 3:5–8). Micaiah ben Imlah states that the 'prophets' with opposing messages were possessed by an evil spirit who helped to drive Ahab to death, because he witnessed the discussions at a heavenly council (in a vision, cf. Isaiah 6). Just as Isaiah's warning to the people was ignored (Isaiah 6:9–10), Micaiah's message for Ahab to change course was not heard, so Ahab would meet his doom according to the true prophecy from YHWH.


Verse 1

:''And they continued three years without war between Syria and Israel.'' *"Three years without war": These three years were not full years (based on verse 2), but were to be counted from the second defeat of Ben-hadad (1 Kings 20:34–43).Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors)
On "1 Kings 22".
In: ''The
Pulpit Commentary The ''Pulpit Commentary'' is a homiletic commentary on the Bible first published between 1880 and 1919
''. 23 volumes. First publication: 1890. Accessed 24 April 2019.
George Rawlinson conjectures that during this period the Assyrian invasion under Shalmaneser III took place and as stated in the
Black Obelisk The Black Obelisk of Shalmaneser III is a black limestone Neo-Assyrian sculpture with many scenes in bas-relief and inscriptions. It comes from Nimrud (ancient Kalhu), in northern Iraq, and commemorates the deeds of King Shalmaneser III (reigne ...
'Ahab of Jezreel' joined an alliance of kings (including Ben-hadad of Syria) against the Assyrians, furnishing a force of 10,000 footmen and 2000 chariots.


Verse 2

:''And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.'' *"The third year": during the peace between Syria and Israel, not after the event involving Naboth. The marriage of Jehoram, son of Jehoshaphat, with Athaliah, the daughter of Ahab and Jezebel, would have taken place some years before this date (2 Chronicles 18:1, 2). *"Came down": The journey from Jerusalem to the provinces was termed as "going down", whereas the trip to Jerusalem as "going up".


Jehoshaphat, the king of Judah (22:41–50)

Jehoshaphat was officially introduced, after the report that he was closely linked to Ahab, supporting the statement in the Annals that there was no war with Israel during his reign. The kingdom of Judah at this time controlled Edom and therefore had access to the Red Sea at the seaport of Ezion-geber, but they lacked the nautical skill to undertake trade projects and the big ships (the type which can sail to Tarshish) were wrecked at the harbor


Verses 41–42

:'' And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.'' :'' Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.'' * Cross reference: 2 Chronicles 20:31 * "In the fourth year of Ahab": in Thiele's chronology (improved by McFall), Jehoshaphat became coregent in
Tishrei Tishrei () or Tishri (; ''tīšrē'' or ''tīšrī''; from Akkadian ''tašrītu'' "beginning", from ''šurrû'' "to begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (wh ...
(September) 873 BCE (Thiele has 872 BCE, on the 39th year of Asa, his father), and starting to rule as a sole king on the 4th year of Ahab between September 870 and April 869 BCE (when Asa died) until his death between April and September 848 BCE. It is not clear whether Jehoshaphat was 35 years of age when he became coregent or when he became king; his age of death would be at 59 if the former, or at 56 if the latter.


Verse 43

:'' And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the Lord'' :'' nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.'' Verse 22:43b in the English Bible is numbered as 22:44 in the Hebrew text ( BHS).


Ahaziah, the king of Israel (22:51–53)

Ahaziah, Ahab's son and successor, followed the footsteps of his father and his mother in his short reign, so did not change the punishment of Omri's dynasty which was only postponed.


Verse 51

:''Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.'' * "In the 17th year of Jehoshaphat": in Thiele's chronology (improved by McFall), Ahaziah became king between April and September 853 BCE, and he died between April and September 852 BCE.


Verse 52

:''He did what the Lord considered evil. He followed the example of his father and mother and of Jeroboam (Nebat’s son) who led Israel to sin.'' GW


See also

*Related Bible parts:
1 Kings 14 1 Kings 14 is the fourteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah ...
,
1 Kings 15 1 Kings 15 is the fifteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah ...
,
1 Kings 16 1 Kings 16 is the sixteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah ...
,
2 Kings 1 2 Kings 1 is the first chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Is ...
,
2 Chronicles 18 2 Chronicles 18 is the eighteenth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person ...
,
2 Chronicles 20 2 Chronicles 20 is the twentieth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person ...
, Isaiah 6,
Jeremiah 28 Jeremiah 28 is the twenty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible.Halley, Henry H. ''Halley's Bible Handbook'': An Abbreviated Bible Commentary. 23rd edition. Zondervan Publishing Ho ...
, Micah 3


Notes


References


Sources

* * * * * * * * * * * Thiele, Edwin R., ''
The Mysterious Numbers of the Hebrew Kings ''The Mysterious Numbers of the Hebrew Kings'' (1951) is a reconstruction of the chronology of the kingdoms of Israel and Judah by Edwin R. Thiele. The book was originally his doctoral dissertation and is widely regarded as the definitive work o ...
'', (1st ed.; New York: Macmillan, 1951; 2d ed.; Grand Rapids: Eerdmans, 1965; 3rd ed.; Grand Rapids: Zondervan/Kregel, 1983). * *


External links

*
Jewish Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of History of ancient Israel and Judah, ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, rel ...
translations: *
Melachim I - I Kings - Chapter 22 (Judaica Press)
Hebrew text and English translation ith Rashi's commentary">Rashi.html" ;"title="ith Rashi">ith Rashi's commentaryat Chabad.org *
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
translations: *
''Online Bible'' at GospelHall.org
(ESV, KJV, Darby, American Standard Version, Bible in Basic English) *
1 Kings chapter 22. Bible Gateway
{{DEFAULTSORT:Kings 1 22 First Book of Kings chapters">22