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Œcumenius
Oecumenius () is the name under which are transmitted several biblical commentaries, commentaries in Greek on the New Testament. It now appears that these were not all written by the same person nor in the same period. Oecumenius was once believed to have been a bishop of Trikka (now Trikala) in Thessaly writing about 990. Scholars have, however, redated his ''Commentary on the Apocalypse'' to the early seventh or late sixth century, and have located its author in Asia Minor.John N. Suggit, trans. ''Oecumenius: Commentary on the Apocalypse.'' Preface. Fathers of the Church 112 (Catholic University, Washington DC) 2006. The name Pseudo-Oecumenius is sometimes used in light of the uncertainty. Whether this is the "Count Oecumenius" to whom Severus of Antioch, 6th century Monophysite Patriarch, directed two letters to is uncertain. Writings Manuscripts of the eleventh century contain commentaries on the Acts of the Apostles and on the Catholic Epistles, Catholic and Pauline epistles ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrologia Graeca
The ''Patrologia Graeca'' (''PG'', or ''Patrologiae Cursus Completus, Series Graeca'') is an edited collection of writings by the Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J.P. Migne's Imprimerie Catholique, Paris. Description The ''Patrologia Graeca'' is an edited collection of writings by the Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J. P. Migne's Imprimerie Catholique, Paris. It includes both the Eastern Fathers and those Western authors who wrote before Latin became predominant in the Western Church in the 3rd century, e.g. the early writings collectively known as the Apostolic Fathers, such as the First and Second Epistle of Clement, the Shepherd of Hermas, Eusebius, Origen, and the Cappadocian Fathers Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa. The 161 volumes are bound as 166 (vols. 16 and 8 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andrew Of Cæsarea
Andrew of Caesarea (; AD 563–614) was a Greek theological writer and bishop of Caesarea in Cappadocia. Karl Krumbacher assigned him to the first half of the sixth century. He is variously placed by other scholars, from the fifth to the ninth century. However, today it is unquestionable that his life spanned the late sixth/early seventh centuries. Works His principal work is a commentary on the Book of Revelation and is the oldest Greek commentary on that book written by a recognized Father of the Church. (The very first Greek commentary on Revelation may barely predate Andrew's work and is attributed to Oikoumenios.) Most subsequent Eastern Christian commentators of the Book of Revelation have drawn heavily upon Andrew and his commentary, which was preserved in about 100 Greek manuscripts, and was also translated into Armenian, Georgian, and Church Slavonic. Andrew's most important contribution was that he preserved many existing Eastern traditions associated with Revelatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Commentaries
Exegesis ( ; from the Greek , from , "to lead out") is a critical explanation or interpretation of a text. The term is traditionally applied to the interpretation of Biblical works. In modern usage, exegesis can involve critical interpretations of virtually any text, including not just religious texts but also philosophy, literature, or virtually any other genre of writing. The phrase ''Biblical exegesis'' can be used to distinguish studies of the Bible from other critical textual explanations. Textual criticism investigates the history and origins of the text, but exegesis may include the study of the historical and cultural backgrounds of the author, text, and original audience. Other analyses include classification of the type of literary genres presented in the text and analysis of grammatical and syntactical features in the text itself. Usage One who practices exegesis is called an ''exegete'' (; from Greek ), the plural of exegesis is ''exegeses'' (), and adjectives are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Chrysostom
John Chrysostom (; ; – 14 September 407) was an important Church Father who served as archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his '' Divine Liturgy of Saint John Chrysostom'', and his ascetic sensibilities. He was also the author of '' Adversus Judaeos'' and was strongly anti-Judaism. The epithet (''Chrysostomos'', anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church. He is honored as a saint in the Eastern Orthodox, Oriental Orthodox, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil of Caesarea and Gregory of Nazianzus). Along with them and Athanasius of Alexa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Theologians
The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived History of the Roman Empire, the events that caused the fall of the Western Roman Empire in the 5th centuryAD, it endured until the fall of Constantinople to the Ottoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'. During the early centuries of the Roman Empire, the western provinces were Romanization (cultural), Latinised, but the eastern parts kept their Hellenistic culture. Constantine the Great, Constantine I () legalised Christianity and moved the capital to Constantinople. Theodosius I, Theodosius I () made Christianity the state religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, expe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine Writers
The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived the events that caused the fall of the Western Roman Empire in the 5th centuryAD, it endured until the fall of Constantinople to the Ottoman Empire in 1453. The term 'Byzantine Empire' was coined only after its demise; its citizens used the term 'Roman Empire' and called themselves 'Romans'. During the early centuries of the Roman Empire, the western provinces were Latinised, but the eastern parts kept their Hellenistic culture. Constantine I () legalised Christianity and moved the capital to Constantinople. Theodosius I () made Christianity the state religion and Greek gradually replaced Latin for official use. The empire adopted a defensive strategy and, throughout its remaining history, experienced recurring cycles of decline and recovery. It reached its greatest extent unde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Bishops
1 (one, unit, unity) is a number, Numeral (linguistics), numeral, and glyph. It is the first and smallest Positive number, positive integer of the infinite sequence of natural numbers. This fundamental property has led to its unique uses in other fields, ranging from science to sports, where it commonly denotes the first, leading, or top thing in a group. 1 is the unit (measurement), unit of counting or measurement, a determiner for singular nouns, and a gender-neutral pronoun. Historically, the representation of 1 evolved from ancient Sumerian and Babylonian symbols to the modern Arabic numeral. In mathematics, 1 is the multiplicative identity, meaning that any number multiplied by 1 equals the same number. 1 is by convention not considered a prime number. In Digital electronics, digital technology, 1 represents the "on" state in binary code, the foundation of computing. Philosophically, 1 symbolizes the ultimate reality or source of existence in various traditions. In math ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Antony Cramer
John Antony Cramer (1793 – 24 August 1848), English classical scholar and geographer, was born at Mitlödi in Switzerland. Life He was educated at Westminster and Christ Church, Oxford. He resided in Oxford until 1844, during which time he held many important offices, being public orator, principal of New Inn Hall (1831–1847), and Regius Professor of Modern History from 1842 until 1848. He built the Cramer Building at New Inn Hall in 1833, which was converted into the St Peter's College dining hall in 1929. In 1844 he was appointed to the deanery of Carlisle Cathedral, which he held until his death at Scarborough on 24 August 1848. Works His works include: *''A Dissertation on the Passage of Hannibal over the Alps'', published with his cousin, Henry Lewis Wickham (2nd edition, 1828). *geographical and historical descriptions of ''Ancient Italy'' (1826) *''Ancient Greece'' (1828) *''Asia Minor'' (1832) *''Travels of Nicander Nucius of Corcyra traveller of the 16th centu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photios I Of Constantinople
Photius I of Constantinople (, ''Phōtios''; 815 – 6 February 893), also spelled ''Photius''Fr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., and Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law - A Textbook for Ministerial Students, Revised Edition" ollegeville, Minn., The Liturgical Press, 1990, p. 61 (), was the Ecumenical Patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photius the Great. Photius I is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyril Of Alexandria
Cyril of Alexandria (; or ⲡⲓ̀ⲁⲅⲓⲟⲥ Ⲕⲓⲣⲓⲗⲗⲟⲥ; 376–444) was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire. Cyril wrote extensively and was a major player in the Christological controversies of the late-4th and 5th centuries. He was a central figure in the Council of Ephesus in 431, which led to the deposition of Nestorius as Patriarch of Constantinople. Cyril is counted among the Church Fathers and also as a Doctor of the Church, and his reputation within the Christian world has resulted in his titles ''Pillar of Faith'' and ''Seal of all the Fathers''. The Nestorian bishops at their synod at the Council of Ephesus declared him a heretic, labelling him as a "monster, born and educated for the destruction of the church". Cyril is well known for his dispute with Nestorius and his supporter, Patriarch John of Antioch, whom Cyril exclude ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clement Of Alexandria
Titus Flavius Clemens, also known as Clement of Alexandria (; – ), was a Christian theology, Christian theologian and philosopher who taught at the Catechetical School of Alexandria. Among his pupils were Origen and Alexander of Jerusalem. A convert to Christianity, he was an educated man who was familiar with Ancient Greek philosophy, classical Greek philosophy and Ancient Greek literature, literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular, by Plato and the Stoicism, Stoics. His secret works, which exist only in fragments, suggest that he was familiar with pre-Christian Judaism, Jewish esotericism and Gnosticism as well. In one of his works he argued that Greek philosophy had its origin among non-Greeks, claiming that both Plato and Pythagoras were taught by Egyptian scholars. Clement is usually regarded as a Church Father. He is venerated as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eusebius
Eusebius of Caesarea (30 May AD 339), also known as Eusebius Pamphilius, was a historian of Christianity, exegete, and Christian polemicist from the Roman province of Syria Palaestina. In about AD 314 he became the bishop of Caesarea Maritima. Together with Pamphilus, Eusebius was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote the ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. His work '' Onomasticon'' is an early geographical lexicon of places in the Holy Land mentioned in the Bible. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''Augustus'' between A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
