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Patrologia Graeca
The ''Patrologia Graeca'' (''PG'', or ''Patrologiae Cursus Completus, Series Graeca'') is an edited collection of writings by the Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J.P. Migne's Imprimerie Catholique, Paris. Description The ''Patrologia Graeca'' is an edited collection of writings by the Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J. P. Migne's Imprimerie Catholique, Paris. It includes both the Eastern Fathers and those Western authors who wrote before Latin became predominant in the Western Church in the 3rd century, e.g. the early writings collectively known as the Apostolic Fathers, such as the First and Second Epistle of Clement, the Shepherd of Hermas, Eusebius, Origen, and the Cappadocian Fathers Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa. The 161 volumes are bound as 166 (vols. 16 and 8 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Collection (publishing)
In the field of Publishing, book publishing, a collection or, more precisely, editorial collection (; ; ; ), is a set of books published by the same publisher, usually written by various authors, each book with its own Title (publishing), title, but all grouped under the same collective title. The collective title is the title of the collection, it must be mentioned on each book. The books that make up an editorial collection can be published in a specific order or not. When each volume (bibliography), volume in the collection has a serial number, it is called a numbered collection. A collection generally using distinctive, common formats and features. The title of a collection can be accompanied by the term "Book series, series" or its equivalents in other languages, such as in the English-speaking world, for example, the "Bibliothèque de la Pléiade", "" and "Que sais-je?" are all termed "book series" instead of collections. Conversely, Thames & Hudson's "World of Art" series w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Clement Of Rome
Clement of Rome (; ; died ), also known as Pope Clement I, was the Pope, Bishop of Rome in the Christianity in the 1st century, late first century AD. He is considered to be the first of the Apostolic Fathers of the Church. Little is known about Clement's life. Tertullian claimed that Clement was ordained by Saint Peter. Early church lists place him as the second or third bishop of Rome. Eusebius, in his book ''Ecclesiastical History (Eusebius), Church History'' mentioned Clement as the third bishop of Rome and as the "co-laborer" of Paul the Apostle, Paul. In Against Heresies (Irenaeus), Against Heresies, Irenaeus described Clement as the successor to Pope Anacletus, Anacletus, who was the third bishop of Rome, and as a personal acquaintance of the Apostles in the New Testament, Apostles. According to the ''Annuario Pontificio'', Clement was the fourth bishop of Rome, holding office at the very end of the 1st century. It is likely that Clement died in exile, and was possibly mart ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tatian
Tatian of Adiabene, or Tatian the Syrian or Tatian the Assyrian, (; ; ; ; – ) was an Assyrian Christian writer and theologian of the 2nd century. Tatian's most influential work is the Diatessaron, a Biblical paraphrase, or "harmony", of the four gospels that became the standard text of the four gospels in the Syriac-speaking churches until the 5th-century, after which it gave way to the four separate gospels in the Peshitta version. Life Concerning the date and place of his birth, little is known beyond what Tatian tells about himself in his ''Oratio ad Graecos'', chap. xlii ('' Ante-Nicene Fathers'', ii. 81–82): that he was born in "the land of the Assyrians", scholarly consensus is that he died , perhaps in Adiabene. He travelled to Rome, where he first encountered Christianity. During his prolonged stay in Rome, according to his own representation, his abhorrence of the pagan cults sparked deep reflections on religious problems. Through the Old Testament, he wrote, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Justin Martyr
Justin, known posthumously as Justin Martyr (; ), also known as Justin the Philosopher, was an early Christian apologist and Philosophy, philosopher. Most of his works are lost, but two apologies and a dialogue did survive. The ''First Apology of Justin Martyr, First Apology'', his most well-known text, passionately defends the morality of the Christian life, and provides various ethical and philosophical arguments to convince the Roman emperor Antoninus Pius to abandon the persecution of the Church. Further, he also indicates, as Augustine of Hippo, St. Augustine would later, regarding the "true religion" that revealed itself as Christianity, that the "seeds of Christianity" (manifestations of the Logos (Christianity), Logos acting in history) actually predated Christ's Incarnation (Christianity), incarnation. This notion allows him to claim many historical Greek philosophers (including Socrates and Plato), in whose works he was well studied, as Virtuous pagan, unknowing Chris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apollonius Of Ephesus
Apollonius of Ephesus (; fl. 180–210) was an anti-Montanist Greek ecclesiastical writer, probably from Asia Minor. He was thoroughly acquainted with the Christian history of Ephesus and the doings of the Phrygian Montanists. The unknown author of ''Praedestinatus'' says he was a Bishop of Ephesus. However, the lack of support from other Christian writers makes this testimony doubtful. He undertook the defense of the Church against Montanus, and followed in the footsteps of Zoticus of Comanus, Julian of Apamaea, Sotas of Anchialus, and Apollinaris of Hierapolis. His work is cited by Eusebius, and is praised by Jerome, but has been lost, and not even its title is known. It most likely argued the falsity of the Montanist prophecies and recounted the lives of Montanus and his prophets. It also gave currency to the report of their suicide by hanging, and threw light on some of the adepts of the sect, including the apostate Themison, and the pseudo-martyr Alexander. Themison, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papias Of Hierapolis
Papias () was a Greeks, Greek Apostolic Father, Bishop of Hierapolis (modern Pamukkale, Turkey), and author who lived c. 60 – c. 130 AD He wrote the ''Exposition of the Sayings of the Lord'' () in five books. This work, which is lost apart from brief excerpts in the works of Irenaeus of Lyons () and Eusebius of Caesarea (), is an important early source on Oral gospel traditions, Christian oral tradition and especially on the origins of the canonical Gospels. Life Very little is known of Papias apart from what can be inferred from his own writings. He is described as "an ancient man who was a hearer of New Testament people named John#John of Ephesus, John and a companion of Polycarp" by Polycarp's disciple Irenaeus (c. 180).Irenaeus''Adv. Haer.'' 5.33.4. The original Greek is preserved apud Eusebius.1. Eusebius adds that Papias was Bishop of Hierapolis around the time of Ignatius of Antioch.Eusebius''Hist. Eccl.'' 3.36.2. In this office Papias was presumably succeeded by Aberc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melito Of Sardis
Melito of Sardis ( ''Melítōn Sárdeōn''; died ) was a Roman Christian prelate who served as Bishop of Sardis, near Smyrna in western Anatolia. He held a foremost place among the early Christian bishops in Roman Asia due to his personal influence and his literary works, most of which have been lost. What has been recovered, however, has provided a great insight into Christianity during the second century. Jerome, speaking of the Old Testament canon established by Melito, quotes Tertullian to the effect that he was esteemed as a prophet by many of the faithful. This work by Tertullian has been lost, but Jerome quotes sections regarding Melito for the high regard in which he was held at that time. Melito is remembered for his work on developing the first Old Testament canon. Though it cannot be determined what date he was elevated to the episcopacy, it is probable that he was bishop during the controversy that arose at Laodicea in regard to the observance of Easter, a controv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Polycarp
Polycarp (; , ''Polýkarpos''; ; AD 69 155) was a Christian Metropolis of Smyrna, bishop of Smyrna. According to the ''Martyrdom of Polycarp'', he died a martyr, bound and burned at the stake, then stabbed when the fire failed to consume his body. Polycarp is regarded as a saint and Church Fathers, Church Father in the Eastern Orthodox Church, the Roman Catholic Church, Oriental Orthodox Churches, Lutheranism, and Anglicanism. Both Irenaeus and Tertullian say that Polycarp had been a disciple of John the Apostle, one of Apostles in the New Testament, Jesus's disciples. In ''De Viris Illustribus (Jerome), On Illustrious Men'', Jerome similarly writes that Polycarp was a disciple of John the Apostle, who had ordained him as a bishop of Smyrna. Polycarp is regarded as one of three chief Apostolic Fathers, along with Clement of Rome and Ignatius of Antioch. Surviving writings and early accounts The sole surviving work attributed to him is the ''Epistle of Polycarp to the Philippian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ignatius Of Antioch
Ignatius of Antioch (; ; died 108/140), also known as Ignatius Theophorus (), was an early Christian writer and Patriarch of Antioch. While en route to Rome, where he met his Christian martyrs, martyrdom, Ignatius wrote a series of letters. This correspondence forms a central part of a later collection of works by the Apostolic Fathers. He is considered one of the three most important of these, together with Clement of Rome and Polycarp. His letters also serve as an example of early Christian theology, and address important topics including ecclesiology, the sacraments, and the role of bishops. Life Nothing is known of Ignatius' life apart from the words of his letters and later traditions. It is said Ignatius conversion (religious), converted to Christianity at a young age. Tradition identifies him and his friend Polycarp as disciples of John the Apostle. Later, Ignatius was chosen to serve as Bishop of Antioch; the fourth-century Church historian Eusebius writes that Ignatius ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
George Pachymeres
George Pachymeres (; 1242 – 1310) was a Byzantine Greek historian, philosopher, music theorist and miscellaneous writer. Biography Pachymeres was born at Nicaea, in Bithynia, where his father had taken refuge after the capture of Constantinople by the Latins in 1204. Upon the recovery of Constantinople from the Latin Empire by Michael VIII Palaeologus, Pachymeres settled there, studied law, entered the church, and subsequently became chief advocate of the church and chief justice of the imperial court. His literary activity was considerable, his most important work being a Byzantine history in thirteen books, in continuation of that of George Acropolites from 1261 to 1308, containing the history of the reigns of Michael and Andronicus II Palaeologus. Pachymeres was also the author of rhetorical exercises on philosophical themes; of a ''Quadrivium'' (arithmetic, music, geometry, astronomy), valuable for the history of music and astronomy in the Middle Ages; a general sketch o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maximus The Confessor
Maximus the Confessor (), also spelled Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christianity, Christian monk, theologian, and scholar. In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry (philosopher), Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christology, Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine Will (philosophy), will. Maximus is veneration, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pseudo-Dionysius The Areopagite
Pseudo-Dionysius the Areopagite (or Dionysius the Pseudo-Areopagite) was a Greek author, Christian theologian and Neoplatonic philosopher of the late 5th to early 6th century, who wrote a set of works known as the ''Corpus Areopagiticum'' or ''Corpus Dionysiacum''. Through his writing in ''Mystical Theology'', he has been identified as the "progenitor of apophatic or negative theology." The author pseudepigraphically identifies himself in the corpus as "Dionysios", portraying himself as Dionysius the Areopagite, the Athenian convert of Paul the Apostle mentioned in Acts 17:34. Historic confusions In the early sixth century, a series of writings of a mystical nature, employing Neoplatonic language to elucidate Christian theological and mystical ideas, was ascribed to the Areopagite. They have long been recognized as pseudepigrapha, and their author is now called "Pseudo-Dionysius the Areopagite". Corpus Works The surviving corpus comprises: * ''Divine Names'' (') ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
