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Clement Of Alexandria
Titus Flavius Clemens, also known as Clement of Alexandria (; – ), was a Christian theology, Christian theologian and philosopher who taught at the Catechetical School of Alexandria. Among his pupils were Origen and Alexander of Jerusalem. A convert to Christianity, he was an educated man who was familiar with Ancient Greek philosophy, classical Greek philosophy and Ancient Greek literature, literature. As his three major works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular, by Plato and the Stoicism, Stoics. His secret works, which exist only in fragments, suggest that he was familiar with pre-Christian Judaism, Jewish esotericism and Gnosticism as well. In one of his works he argued that Greek philosophy had its origin among non-Greeks, claiming that both Plato and Pythagoras were taught by Egyptian scholars. Clement is usually regarded as a Church Father. He is venerated as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint
In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the term ''saint'' depends on the context and Christian denomination, denomination. In Anglican Communion, Anglican, Oriental Orthodox, and Lutheranism, Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a selected few are considered worthy of greater honor or emulation. Official Ecclesiastical polity, ecclesiastical recognition, and veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations, and following from Pauline usage, ''saint'' refers broadly to any holy Christian, without special recognition or selection. While the English word ''saint'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Stromata
The ''Stromata'' (), a mistake for ''Stromateis'' (Στρωματεῖς, "Patchwork," i.e., ''Miscellanies''), attributed to Clement of Alexandria (c. 150 – c. 215), is the third of a trilogy of works regarding the Christian life. The oldest extant manuscripts date to the eleventh century. The work is titled ''Stromateis'' ("patchwork”) because it deals with such a variety of matters. It goes further than its two predecessors and aims at the perfection of the Christian life by initiation into complete knowledge. It attempts, on the basis of Scripture and tradition, to give such an account of the Christian faith as shall answer all the demands of learned men, and conduct the student into the innermost realities of his belief. The contents of the ''Stromateis'', as its title suggests, are miscellaneous. Its place in the trilogy is disputed – Clement initially intended to write the ''Didascalus'', a work which would complement the practical guidance of the ''Paedagogus'' with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Limbo Of The Fathers
The unofficial term Limbo (, or , referring to the edge of Hell) is the afterlife condition in medieval Catholic theology, of those who die in original sin without being assigned to the Hell of the Damned. However, it has become the general term to refer to nothing between time and space in general. Some medieval theologians of Western Europe described the underworld ("hell", "hades", "infernum") as divided into three distinct parts: Hell of the Damned,''Catholic Encyclopedia'': Hell "However, in the New Testament the term is used more frequently in preference to hades, as a name for the place of punishment of the damned. ..held in ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epistle Of Barnabas
The Epistle of Barnabas () is an early Christian Greek epistle written between AD 70 and AD 135. The complete text is preserved in the 4th-century Codex Sinaiticus, where it appears at the end of the New Testament, following the Book of Revelation and before the Shepherd of Hermas. For several centuries, it was one of the "antilegomena" ("disputed") writings that some Christians looked at as sacred scripture, while others excluded them. Eusebius of Caesarea classified it with excluded texts. It is mentioned in a perhaps third-century list in the sixth-century Codex Claromontanus and in the later Stichometry of Nicephorus appended to the ninth-century ''Chronography'' of Nikephoros I of Constantinople. Some early Fathers of the Church ascribed it to the Barnabas mentioned in the Acts of the Apostles, but it is now generally attributed to an otherwise unknown early Christian teacher (though some scholars do defend the traditional attribution). It is distinct from the Gospel of B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nephilim
The Nephilim (; ''Nəfīlīm'') are mysterious beings or humans in the Bible traditionally understood as being of great size and strength, or alternatively beings of great power and authority. The origins of the Nephilim are disputed. Some, including the author of the Book of Enoch, view them as the offspring of rebellious angels and humans. Others view them as descendants of Seth and Cain. This reference to them is in Genesis 6:1–4, but the passage is ambiguous and the identity of the Nephilim is disputed. According to Numbers 13:33, ten of the Twelve Spies report the existence of Nephilim in Canaan prior to its conquest by the Israelites. A similar or identical Biblical Hebrew term, read as "Nephilim" by some scholars, or as the word "fallen" by others, appears in Ezekiel 32:27 and is also mentioned in the deuterocanonical books Judith 16:6, Sirach 16:7, Baruch 3:26–28, and Wisdom 14:6. Etymology The Brown-Driver-Briggs Lexico ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Throne (angel)
In Christian angelology, thrones (, pl. θρόνοι; , pl. ''throni'') are a class of angels. This is based on an interpretation of . According to 1 Peter 3:21–22, Christ had gone to Heaven and "angels and authorities and powers" had been made subject to him. Pseudo-Dionysius the Areopagite in his work De Coelesti Hierarchia includes the thrones as the third highest of nine angelology, levels of angels. According to the Second Book of Enoch, thrones are seen by Enoch in the Seven heavens, Seventh Heaven. Christian angelology According to Matthew Bunson, the corresponding order of angels in Judaism is called the ''abalim (angel), abalim'' or ''erelim'',Bunson, Matthew. ''Angels A to Z''. New York: Crown Trade Paperbacks, 1996. . but this opinion is far from universal. The Hebrew word ''erelim'' is usually not translated "thrones", but rather "valiant ones", "heroes", or "warriors". The function ascribed to ''erelim'' in and in Jewish folkloreLouis Ginzberg: Legends of the Jews ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexander Of Jerusalem
Alexander of Jerusalem (; died 251 AD) was a third century bishop who is venerated as a martyr and saint by the Eastern Orthodox Church, Oriental Orthodox churches, and the Roman Catholic Church. He died during the persecution of Emperor Decius. Life Alexander was originally from Cappadocia and became Cappadocia's first bishop. Afterwards he was associated as coadjutor with the Bishop of Jerusalem, Narcissus, who was, at that time, very old. Alexander had been imprisoned for his faith in the time of Roman Emperor Alexander Severus. After his release, he came to Jerusalem, where the aged Bishop Narcissus prevailed on Alexander to remain and assist him in the government of that see. It was Alexander who permitted Origen, despite being a layman, to speak in the churches. For this concession he was taken to task, but he defended himself by examples of other permissions of the same kind given even to Origen himself elsewhere, although then quite young. Alban Butler says that they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Origen
Origen of Alexandria (), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, Asceticism#Christianity, ascetic, and Christian theology, theologian who was born and spent the first half of his career in Early centers of Christianity#Alexandria, Alexandria. He was a prolific writer who wrote roughly 2,000 treatises in multiple branches of theology, including textual criticism, exegesis, biblical exegesis and biblical hermeneutics, hermeneutics, homiletics, and spirituality. He was one of the most influential and controversial figures in early Christian theology, Christian apologetics, apologetics, and asceticism. He has been described by John Anthony McGuckin as "the greatest genius the early church ever produced". Overview Origen sought martyrdom with his father at a young age but was prevented from turning himself in to the authorities by his mother. When he was eighteen years old, Origen became a Catechesis, catechist at the or School of Alexand ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Catechetical School Of Alexandria
The Catechetical School of Alexandria was a school of Christian theologians and bishops and deacons in Alexandria. The teachers and students of the school (also known as the Didascalium) were influential in many of the early Christian theology, theological controversies of the Christian church. It was one of the two major centers of the study of biblical exegesis and theology during Late Antiquity, the other being the School of Antioch. According to Jerome the Alexandrian school was founded by Mark the Evangelist, John Mark the Apostle. The earliest recorded dean was supposedly Athenagoras of Athens, Athenagoras (176). He was succeeded by Pantaenus 181, who was succeeded as head of the school by his student Clement of Alexandria in 190. Other notable theologians with a connection to the school include Origen, Gregory Thaumaturgus, Heraclas, Dionysius of Alexandria, Dionysius "the Great", and Didymus the Blind. Others, including Jerome and Basil of Caesarea, Basil, made trips to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Theology
Christian theology is the theology – the systematic study of the divine and religion – of Christianity, Christian belief and practice. It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rationality, rational analysis and argument. Theologians may undertake the study of Christian theology for a variety of reasons, such as in order to: * help them better understand Christian tenets * make comparative religion, comparisons between Christianity and other traditions * Christian apologetics, defend Christianity against objections and criticism * facilitate reforms in the Christian church * assist in the evangelism, propagation of Christianity * draw on the resources of the Christian tradition to address some present situation or perceived need * education in Christian philosophy, especially in Neoplatonism, Neoplatonic philosophyLouth, Andrew. The Origins of the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexandrian School
The Alexandrian school is a collective designation for certain tendencies in literature, philosophy, medicine, and the sciences that developed in the Hellenistic cultural center of Alexandria, Egypt during the Hellenistic and Roman periods. Alexandria was a remarkable center of learning due to the blending of Greek and Oriental influences, its favorable situation and commercial resources, and the enlightened energy of some of the Macedonian Dynasty of the Ptolemies ruling over Egypt, in the final centuries BC. Much scholarly work was collected in the great Library of Alexandria during this time. Large amounts of epic poetry and works on geography, history, mathematics, astronomy, philosophy, and medicine were composed in Alexandria during this period. ''Alexandrian school'' is also used to describe the religious and philosophical developments in Alexandria after the 1st century. The mix of Jewish theology and Greek philosophy led to a syncretic mix and much mystical speculatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Platonism
Middle Platonism is the modern name given to a stage in the development of Platonic philosophy, lasting from about 90 BC – when Antiochus of Ascalon rejected the scepticism of the new Academy – until the development of neoplatonism under Plotinus in the 3rd century. Middle Platonism absorbed many doctrines from the rival Peripatetic and Stoic schools. The pre-eminent philosopher in this period, Plutarch (c. 45–120), defended the freedom of the will and the immortality of the soul. He sought to show that God, in creating the world, had transformed matter, as the receptacle of evil, into the divine soul of the world, where it continued to operate as the source of all evil. God is a transcendent being, who operates through divine intermediaries, which are the gods and daemons of popular religion. Numenius of Apamea (c. 160) combined Platonism with neopythagoreanism and other eastern philosophies, in a move which would prefigure the development of neoplatoni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
