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Ōōso
was a local ruler of Okinawa Island, who was given the title of King of Sannan. He first contacted the Chinese emperor in 1403, claiming himself to be a younger brother or cousin of Shōsatto, the late King of Sannan, who reportedly had no son. Ōōso was given the title in the next year. His last contact was of 1413. In 1415, Taromai, who styled himself Crown Prince, reported Ōōso's death. He claimed that Ōōso was killed by his elder brother Tabuchi, who had in turn been killed by local chiefs, in favor of Crown Prince Taromai. His real name is unknown. The name ''Ōōso'' is enigmatic and highly un-Okinawan. A desperate attempt of decipherment relates it to Yaese (八重瀬), a fortress in southern Okinawa. Historian Ikuta Shigeru speculates that the King of Sannan was a puppet of the King of Chūzan from the very beginning. According to his theory, Ōōso reported to the Chinese emperor that King Shōsatto had no son because Shōsatto and his offsprings actually defected ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shōsatto
, read variously as Ōzato, Ofosato, and Ufusatu, was a local ruler of Okinawa Island who was given the title of King of Sannan. Contemporary sources on Shōsatto are very scarce. Following a visit of a Chinese envoy to Okinawa Island, he first sent a tributary mission in 1380. His last contact was in 1396. His "reign" deviated too much from the ideological ideal. Only the "king" should have a tributary relationship with the Chinese emperor, but the "King's father's younger brother" (王叔) Ōeishi also sent envoys from 1388 to 1397. In 1403, Ōōso, who claimed to be Shōsatto's younger brother or cousin, reported Shōsatto's death in 1403 and was recognized as King of Sannan the next year. His real name is unknown. Modern attempts to decipher the enigmatic un-Okinawan name ''Shōsatto'' point to Ōzato (大里), a toponym with multiple referents. There were two candidates in southern Okinawa: Shimasoe-Ōzato in modern-day Nanjō City and Shimajiri-Ōzato in modern-day Itoman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taromai
, read variously as Tarumoi and Tarumī, was a local ruler of Okinawa Island, who was given the title of King of Sannan. He first contacted the Chinese emperor in 1415, claiming himself to be an heir to King Ōōso, without clearly specifying his blood relationship with the former king. He claimed that Ōōso was killed by his elder brother Tabuchi, who had in turn been killed by local chiefs, in favor of Crown Prince Taromai. This report was highly unusual because Okinawans routinely deceived the Chinese into thinking that the throne was normally succeeded from the father to the son. Historian Dana Masayuki raises the possibility that it was a cover story for Taromai's illegitimate seizure of power. His last contact was of 1429. The Chinese records suggest that the Chinese had no information on when and how the king disappeared. Because the King of Chūzan continued tributary missions, the Chinese later speculated that the Kings of Sannan and Sanhoku had been removed by the King ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Of Sannan
was a title given to a line of local rulers on Okinawa Island from the late 14th century to the early 15th century. Contemporary sources on the kings of Sannan are scarce and mutually conflicting. The narratives on the kings have gradually been expanded over time. In historiography, the term Sannan conventionally refers to a realm supposedly under their control. Sannan is also known as Nanzan (南山). The new term was coined in the 18th century by Sai On by flipping the two-character title. Contemporary sources Contemporary Chinese sources claim that there were three "kings" in the State of Ryūkyū (i.e., Okinawa Island): the King of Chūzan, the King of Sannan, and the King of Sanhoku. In 1372, Satto, a ruler on Okinawa Island, greeted a Chinese envoy from the newly established Ming dynasty and was later given the title of King of Chūzan. He was followed by Shōsatto, King of Sannan, in 1380. In 1382, another Chinese envoy visited Okinawa and returned to China in the next year ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Okinawa Island
, officially , is the largest of the Okinawa Islands and the Ryukyu Islands, Ryukyu (''Nansei'') Islands of Japan in the Kyushu region. It is the smallest and least populated of the five Japanese archipelago, main islands of Japan. The island is approximately long, an average wide, and has an area of . It is roughly south of the main island of Kyushu and the rest of Japan. It is northeast of Taiwan. The total population of Okinawa Island was 1,384,762 in 2009. The greater Naha area has roughly 800,000 residents, while the city itself has about 320,000 people. Naha is the seat of Okinawa Prefecture on the southwestern part of Okinawa Island. Okinawa has a humid subtropical climate. Okinawa has been a strategic location for the United States Armed Forces since the Battle of Okinawa and the end of World War II. The island was formally controlled by the United States Civil Administration of the Ryukyu Islands until 1972, with around 26,000 U.S. military personnel stationed on Oki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shō Hashi
Shō Hashi (1372–1439) was a king of Chūzan, one of Sanzan period, three tributary states to China on the western Pacific island of Okinawa Island, Okinawa. He is traditionally described as the unifier of Okinawa and the founder of the Ryukyu Kingdom. He was the son of the lord Shishō of the First Shō dynasty. Modern scholarship has connected Shishō's potential father, Samekawa, to a family of Southern Court-affiliated seafarers from the island of Kyushu, where Hashi was possibly born. Hashi became the lord of Sashiki Castle in southern Okinawa in 1392, becoming a noted military leader. In 1407, following a diplomatic incident between the Chūzan king Bunei and the Ming dynasty court, Shishō took the throne, attributed by the Ryukyuan official histories to a coup d'état by Hashi to install his father as king. Hashi himself became king of Chūzan following Shishō's death. He continued tributary and trade relations with the Ming and embarked on military campaigns against ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chūzan Seikan
, compiled in 1650 by Shō Shōken, is the first official history of the Ryūkyū Kingdom. In six scrolls, the main text occupies five and an accompanying summary the sixth. Unlike later official histories such as ''Chūzan Seifu'' and '' Kyūyō'', which were written in kanbun, ''Chūzan Seikan'' is largely written in Japanese, other than for the summary and a number of quotes in Chinese. The account of Shō Nei, whose reign saw invasion and subjugation by Satsuma, opens with the statement that the kingdom had been in subordinate vassal status to the Shimazu clan since the Eikyō era. The account of the siring of Shunten by Minamoto no Tametomo was similarly exploited during the Meiji period and after to help legitimize the annexation of the kingdom and its reconfiguration first as the Ryūkyū Domain and subsequently as Okinawa Prefecture is the southernmost and westernmost prefecture of Japan. It consists of three main island groups—the Okinawa Islands, the Sakishima I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sai Taku
, also known by his Japanese-style name , was a Ryukyuan aristocrat and bureaucrat in the royal government of the Ryūkyū Kingdom. Sai Taku was born in Kumemura on January 4, 1645. He descended from Cai Xiang, a famous polymath of the Song dynasty. He took part in the compilation of '' Rekidai Hōan'', an official compilation of diplomatic documents of the royal government. In 1697, he was ordered to translate the '' Chūzan Seikan'' (中山世鑑), an official history book, into Chinese, and renamed it ''Chūzan Seifu'' (中山世譜). Sai Taku was also known for his poetry, many of which were included in his poetry collection. He had two sons, Sai En (蔡淵) and Sai On (1682–1762), or Cai Wen in Chinese, also known as , was a scholar-bureaucrat official of the Ryūkyū Kingdom, serving as regent, instructor, and advisor to King Shō Kei. He is renowned for the many reforms he initiated and oversaw, and is amo ... (蔡温). References蔡鐸 1645 births 1725 deaths ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chūzan Seifu
was an official history of the Ryūkyū Kingdom compiled between 1697 and 1701 by a group of scholar-officials led by Sai Taku. It was a continuation of the '' Chūzan Seikan''. It is composed of 19 volumes, one of which is devoted to correspondence between the kingdom and the Satsuma Domain. It also describes the founding of the Chinese community in Okinawa after the arrival of "thirty-six families" of "people from Min" after permission was granted by Emperor Hongwu. Later, it was rewritten into Classical Chinese Classical Chinese is the language in which the classics of Chinese literature were written, from . For millennia thereafter, the written Chinese used in these works was imitated and iterated upon by scholars in a form now called Literary ... by Sai Taku's famous son Sai On in 1724, and expanded each year until 1876. See also * List of Cultural Properties of Japan - writings (Okinawa) * Chūzan Seikan * Kyūyō References 1701 non-fiction books 18th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sai On
(1682–1762), or Cai Wen in Chinese, also known as , was a scholar-bureaucrat official of the Ryūkyū Kingdom, serving as regent, instructor, and advisor to King Shō Kei. He is renowned for the many reforms he initiated and oversaw, and is among the most famous figures in Okinawan history. He edited '' Chūzan Seifu'', a rewrite of '' Chūzan Seikan'' by his father Sai Taku. Life and career Sai On was born in Kumemura, the village within the major port city of Naha which served as the chief center of classical Chinese learning in Okinawa, and the source of the vast majority of the scholar-bureaucrats who were raised to serve in the administration of the kingdom. His father had likewise been a scholar-bureaucrat of Kumemura, educated in the Confucian classics, and had served on several tribute missions to China. Sai On's father wrote the ''Chūzan Seifu'' by rewriting the ''Chūzan Seikan'' in 1701. Unlike ''Chūzan Seikan'', which was written in Japanese Kanbun, ''Chūzan Seifu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
