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Cosmology In Medieval Islam
Islamic cosmology is the cosmology of Islamic societies. Islamic cosmology is not a single unitary system, but is inclusive of a number of cosmological systems, including Quranic cosmology, the cosmology of the Hadith collections, as well as those of Islamic astronomy and Astrology in the medieval Islamic world, astrology. Broadly, cosmological conceptions themselves can be divided into thought concerning the physical structure of the cosmos (cosmography) and the origins of the cosmos (cosmogony). In Islamic cosmology, the fundamental duality is between Creator (God in Islam, God) and creation. Quranic cosmology Overview In Quranic cosmography, the cosmos is primarily constituted of seven heavens and earth. Above them is the Throne of God, a solid structure. The Quran indicates a round Earth and says the physical land on the ground has been spread. The definition and understanding of such a "spreading of physical land" varies based on scholars and academics. Heavens and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cosmology
Cosmology () is a branch of physics and metaphysics dealing with the nature of the universe, the cosmos. The term ''cosmology'' was first used in English in 1656 in Thomas Blount's ''Glossographia'', with the meaning of "a speaking of the world". In 1731, German philosopher Christian Wolff used the term cosmology in Latin (''cosmologia'') to denote a branch of metaphysics that deals with the general nature of the physical world. Religious or mythological cosmology is a body of beliefs based on mythological, religious, and esoteric literature and traditions of creation myths and eschatology. In the science of astronomy, cosmology is concerned with the study of the chronology of the universe. Physical cosmology is the study of the observable universe's origin, its large-scale structures and dynamics, and the ultimate fate of the universe, including the laws of science that govern these areas. It is investigated by scientists, including astronomers and physicists, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moses In Islam
Moses ( , ) is a prominent Prophets and messengers in Islam, prophet and messenger of God in Islam, God and is the most frequently mentioned individual in the Quran, with #Quranic references, his name being mentioned 136 times and his life being narrated and recounted more than that of any other prophet.Annabel Keeler, "Moses from a Muslim Perspective", in: Solomon, Norman; Harries, Richard; Winter, Tim (eds.)''Abraham's Muslims in conversation'', T&T Clark Publ. (2005), pp. 55–66. Apart from the Quran, Moses is also described and praised in the Hadith literature as well. He is one of the most important prophets and messengers within Islam. According to the Quran, Moses was born to an Israelite family. In his childhood, he is put in a basket which flows towards the Nile, and is eventually discovered by Pharaoh's (Fir'awn) wife (not named in the Quran but called Asiya in Hadith), who takes Moses as her adopted son. After reaching adulthood, Moses then resides in Midian, befor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotelianism
Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by Prior Analytics, deductive logic and an Posterior Analytics, analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of Natural law#Aristotle, natural law. It answers why-questions by a scheme of four causes, including purpose or telos, teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on Physics (Aristotle), physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense. This means that different Aristotelian theories (e.g. in ethics or in ontology) may not have much in common as far as their actual content is concerned besi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Temporal Finitism
Temporal finitism is the doctrine that time is finite in the past. The philosophy of Aristotle, expressed in such works as his ''Physics'', held that although space was finite, with only void existing beyond the outermost sphere of the heavens, time was infinite. This caused problems for mediaeval Islamic, Jewish, and Christian philosophers who, primarily creationist, were unable to reconcile the Aristotelian conception of the eternal with the Genesis creation narrative. Medieval background In contrast to ancient Greek philosophers who believed that the universe had an infinite past with no beginning, medieval philosophers and theologians developed the concept of the universe having a finite past with a beginning. This view was inspired by the creation myth shared by the three Abrahamic religions: Judaism, Christianity and Islam. Prior to Maimonides, it was held that it was possible to prove, philosophically, creation theory. The Kalam cosmological argument held that creati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Creationism
Islamic views on evolution are diverse, ranging from theistic evolution to Old Earth creationism. Some Muslims around the world believe "humans and other living things have evolved over time", yet some others believe they have "always existed in present form". Some Muslims believe that the processes of life on Earth started from one single point of species with a mixture of water and a viscous clay-like substance. Muslim thinkers have proposed and accepted elements of the theory of evolution, some holding the belief of the supremacy of God in the process. Some scholars suggested that both narratives of creation and of evolution, as understood by modern science, may be believed by modern Muslims as addressing two different kinds of truth, the revealed and the empirical. Others argue that faith and science can be integrated and complement each other.Al-Ali, Muneer (2013). A scientific Tafsir of Qur'anic verses: interplay of faith and science (2nd Ed.). North Charleston, S.C.: Create ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ash'ari
Ash'arism (; ) is a school of theology in Sunni Islam named after Abu al-Hasan al-Ash'ari, a Shāfiʿī jurist, reformer (''mujaddid''), and scholastic theologian, in the 9th–10th century. It established an orthodox guideline, based on scriptural authority, rationality, and theological rationalism. It is one of the three main schools alongside Maturidism and Atharism. Al-Ash'aris Knowledge was based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God. Ashʿarism eventually became the predominant school of theological thought within Sunnī Islam, and is regarded as the single most important school of Islamic theology in the history of Islam. The disciples of the Ash'ari school are known as Ashʿarites, and the school is also referred to as the Ashʿarite school, which became one of the dominant theological schools within Sunnī Islam. Ash'ari theology is considered one of the orthodox creeds of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Incoherence Of The Philosophers
''The Incoherence of the Philosophers'' () is a landmark 11th-century work by the Muslim polymath al-Ghazali and a student of the Asharite school of Islamic theology criticizing the Avicennian school of early Islamic philosophy. Muslim philosophers such as Ibn Sina (Avicenna) and al-Farabi (Alpharabius) are denounced in this book, as they follow Greek philosophy even when, in the author's perception, it contradicts Islam. The text was dramatically successful, and marked a milestone in the ascendance of the Asharite school within Islamic philosophy and theological discourse. The book favors faith over philosophy in matters specifically concerning metaphysics or knowledge of the divine. Background In July 1091, at the invitation of Nizam al-Mulk, al-Ghazali became professor of law at the ''Nizamiyya'' of Baghdad, one of the most prestigious colleges at that time. This college was intended in part to train scholars to counter the religious propaganda of the Fatimid caliphs, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ghazali
Al-Ghazali ( – 19 December 1111), archaically Latinized as Algazelus, was a Shafi'i Sunni Muslim scholar and polymath. He is known as one of the most prominent and influential jurisconsults, legal theoreticians, muftis, philosophers, theologians, logicians and mystics in Islamic history. He is considered to be the 11th century's '' mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community.Dhahabi, Siyar, 4.566 Al-Ghazali's works were so highly acclaimed by his contemporaries that he was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām''). Al-Ghazali was a prominent mujtahid in the Shafi'i school of law. Much of Al-Ghazali's work stemmed around his spiritual crises following his appointment as the head of the Nizamiyya University in Baghdad - which was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tusi Couple
The Tusi couple (also known as Tusi's mechanism) is a mathematical device in which a small circle rotates inside a larger circle twice the diameter of the smaller circle. Rotations of the circles cause a point on the circumference of the smaller circle to Oscillation (mathematics), oscillate back and forth in linear motion along a diameter of the larger circle. The Tusi couple is a two-cusped hypocycloid. The couple was first proposed by the 13th-century Persian people, Persian Islamic astronomy, astronomer and Islamic mathematics, mathematician Nasir al-Din al-Tusi in his 1247 ''Tahrir al-Majisti'' (''Commentary on the Almagest'') as a solution for the latitudinal motion of the inferior planets and later used extensively as a substitute for the equant introduced over a thousand years earlier in Ptolemy's ''Almagest''. Original description The translation of the copy of Tusi's original description of his geometrical model alludes to at least one inversion of the model to b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalam
''Ilm al-kalam'' or ''ilm al-lahut'', often shortened to ''kalam'', is the scholastic, speculative, or rational study of Islamic theology ('' aqida''). It can also be defined as the science that studies the fundamental doctrines of Islamic faith ('' usul al-din''), proving their validity, or refuting doubts regarding them. Kalām was born out of the need to establish and defend the tenets of Islam against the philosophical doubters, and to defend against heretical and religious innovations (''bidʿah''). A scholar of ''kalam'' is referred to as a ''mutakallim'' (plural ''mutakallimun''), a role distinguished from those of Islamic philosophers and jurists. After its first beginnings in the late Umayyad period, the Kalām experienced its rise in the early Abbasid period, when the Caliph al-Mahdi commissioned Mutakallimūn to write books against the followers of Iranian religions, and the Barmakid vizier Yahya ibn Khalid held Kalām discussions with members of various re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Almagest
The ''Almagest'' ( ) is a 2nd-century Greek mathematics, mathematical and Greek astronomy, astronomical treatise on the apparent motions of the stars and planetary paths, written by Ptolemy, Claudius Ptolemy ( ) in Koine Greek. One of the most influential scientific texts in history, it canonized a geocentric model of the Universe that was accepted for more than 1,200 years from its origin in Hellenistic Roman-era Alexandria, Alexandria, in the medieval Byzantine and Islamic Golden Age, Islamic worlds, and in Western Europe through the Middle Ages and early Renaissance until Copernicus. It is also a key source of information about ancient Greek astronomy. Ptolemy set up a public inscription at Canopus, Egypt, in 147 or 148. Norman T. Hamilton found that the version of Ptolemy's models set out in the ''Canopic Inscription'' was earlier than the version in the ''Almagest''. Hence the ''Almagest'' could not have been completed before about 150, a quarter-century after Ptolemy began ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ptolemy
Claudius Ptolemy (; , ; ; – 160s/170s AD) was a Greco-Roman mathematician, astronomer, astrologer, geographer, and music theorist who wrote about a dozen scientific treatises, three of which were important to later Byzantine science, Byzantine, Islamic science, Islamic, and Science in the Renaissance, Western European science. The first was his astronomical treatise now known as the ''Almagest'', originally entitled ' (, ', ). The second is the ''Geography (Ptolemy), Geography'', which is a thorough discussion on maps and the geographic knowledge of the Greco-Roman world. The third is the astrological treatise in which he attempted to adapt horoscopic astrology to the Aristotelian physics, Aristotelian natural philosophy of his day. This is sometimes known as the ' (, 'On the Effects') but more commonly known as the ' (from the Koine Greek meaning 'four books'; ). The Catholic Church promoted his work, which included the only mathematically sound geocentric model of the Sola ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
