Université De Paris

The University of Paris (french: link=no, Université de Paris), metonymically known as the Sorbonne (), was the leading university in Paris, France, active from 1150 to 1970, with the exception between 1793 and 1806 under the French Revolution. Emerging around 1150 as a corporation associated with the cathedral school of Notre Dame de Paris, it was considered the second-oldest university in Europe. Haskins, C. H.: ''The Rise of Universities'', Henry Holt and Company, 1923, p. 292.

Officially chartered in 1200 by King Philip II of France and recognised in 1215 by Pope Innocent III, it was later often nicknamed after its theological College of Sorbonne, in turn founded by Robert de Sorbon and chartered by French King Saint Louis around 1257.

Internationally highly reputed for its academic performance in the humanities ever since the Middle Ages – notably in theology and philosophy – it introduced several academic standards and traditions that have endured ever since and spread internationally, such as doctoral degrees and student nations. Vast numbers of popes, royalty, scientists, and intellectuals were educated at the University of Paris. A few of the colleges of the time are still visible close to the Panthéon and Jardin du Luxembourg: Collège des Bernardins (18 rue de Poissy, 5th arr.), Hôtel de Cluny (6 Place Paul Painlève, 5th arr.), Collège Sainte-Barbe (4 rue Valette, 5th arr.), Collège d'Harcourt (44 Boulevard Saint-Michel, 6th arr.), and Cordeliers (21 rue École de Médecine, 6th arr.).

In 1793, during the French Revolution, the university was closed, and by Item 27 of the Revolutionary Convention, the college endowments and buildings were sold. A new University of France replaced it in 1806 with four independent faculties: the Faculty of Humanities (french: Faculté des Lettres), the Faculty of Law (later including Economics), the Faculty of Science, the Faculty of Medicine and the Faculty of Theology (closed in 1885).

In 1970, following the civil unrest of May 1968, the university was divided into 13 autonomous universities.

History

Origins

In 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school. The earliest historical reference to it is found in Matthew Paris' reference to the studies of his own teacher (an abbot of St. Albans) and his acceptance into "the fellowship of the elect Masters" there in about 1170, and it is known that Lotario dei Conti di Segni, the future Pope Innocent III, completed his studies there in 1182 at the age of 21.

The corporation was formally recognised as an "''Universitas''" in an edict by King Philippe-Auguste in 1200: in it, among other accommodations granted to future students, he allowed the corporation to operate under ecclesiastic law which would be governed by the elders of the Notre-Dame Cathedral school, and assured all those completing courses there that they would be granted a diploma.

The university had four faculties: Arts, Medicine, Law, and Theology. The Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of the higher faculties. The students were divided into four '' nationes'' according to language or regional origin: France, Normandy, Picardy, and England. The last came to be known as the ''Alemannian'' (German) nation. Recruitment to each nation was wider than the names might imply: the English-German nation included students from Scandinavia and Eastern Europe.

The faculty and nation system of the University of Paris (along with that of the University of Bologna) became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, to signify they were under the protection of the church. Students followed the rules and laws of the Church and were not subject to the king's laws or courts. This presented problems for the city of Paris, as students ran wild, and its official had to appeal to Church courts for justice. Students were often very young, entering the school at 13 or 14 years of age and staying for six to 12 years.

12th century: Organisation

Three schools were especially famous in Paris: the ''palatine or palace school'', the ''school of Notre-Dame'', and that of Sainte-Geneviève Abbey. The decline of royalty brought about the decline of the first. The other two were ancient but did not have much visibility in the early centuries. The glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning. The first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the eleventh century include Lambert, disciple of Fulbert of Chartres; Drogo of Paris; Manegold of Germany; and Anselm of Laon. These two schools attracted scholars from every country and produced many illustrious men, among whom were: St. Stanislaus of Szczepanów, Bishop of Kraków; Gebbard, Archbishop of Salzburg; St. Stephen, third Abbot of Cîteaux; Robert d'Arbrissel, founder of the Abbey of Fontevrault etc. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux, Abélard, and Peter Lombard.

Humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy ( trivium and quadrivium). To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and the Patristic Fathers. It was completed by the study of Canon law. The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève. It was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor. Its most famous professors are Hugh of St. Victor and Richard of St. Victor.

The plan of studies expanded in the schools of Paris, as it did elsewhere. A Bolognese compendium of canon law called the '' Decretum Gratiani'' brought about a division of the theology department. Hitherto the discipline of the Church had not been separate from so-called theology; they were studied together under the same professor. But this vast collection necessitated a special course, which was undertaken first at Bologna, where Roman law was taught. In France, first Orléans and then Paris erected chairs of canon law. Before the end of the twelfth century, the Decretals of Gerard La Pucelle, Mathieu d'Angers, and Anselm (or Anselle) of Paris, were added to the Decretum Gratiani. However, civil law was not included at Paris. In the twelfth century, medicine began to be publicly taught at Paris: the first professor of medicine in Paris records is Hugo, ''physicus excellens qui quadrivium docuit''.

Professors were required to have measurable knowledge and be appointed by the university. Applicants had to be assessed by examination; if successful, the examiner, who was the head of the school, and known as ''scholasticus'', ''capiscol'', and ''chancellor,'' appointed an individual to teach. This was called the licence or faculty to teach. The licence had to be granted freely. No one could teach without it; on the other hand, the examiner could not refuse to award it when the applicant deserved it.

The school of Saint-Victor, under the abbey, conferred the licence in its own right; the school of Notre-Dame depended on the diocese, that of Ste-Geneviève on the abbey or chapter. The diocese and the abbey or chapter, through their chancellor, gave professorial investiture in their respective territories where they had jurisdiction. Besides Notre-Dame, Ste-Geneviève, and Saint-Victor, there were several schools on the "Island" and on the "Mount". "Whoever", says Crevier "had the right to teach might open a school where he pleased, provided it was not in the vicinity of a principal school." Thus a certain Adam, who was of English origin, kept his "near the Petit Pont"; another Adam, Parisian by birth, "taught at the Grand Pont which is called the Pont-au-Change" (''Hist. de l'Univers. de Paris,'' I, 272).

The number of students in the school of the capital grew constantly, so that lodgings were insufficient. French students included princes of the blood, sons of the nobility, and ranking gentry. The courses at Paris were considered so necessary as a completion of studies that many foreigners flocked to them. Popes Celestine II, Adrian IV and Innocent III studied at Paris, and Alexander III sent his nephews there. Noted German and English students included Otto of Freisingen, Cardinal Conrad, Archbishop of Mainz, St. Thomas of Canterbury, and John of Salisbury; while Ste-Geneviève became practically the seminary for Denmark. The chroniclers of the time called Paris the city of letters par excellence, placing it above Athens, Alexandria, Rome, and other cities: "At that time, there flourished at Paris philosophy and all branches of learning, and there the seven arts were studied and held in such esteem as they never were at Athens, Egypt, Rome, or elsewhere in the world." ("Les gestes de Philippe-Auguste"). Poets extolled the university in their verses, comparing it to all that was greatest, noblest, and most valuable in the world.

To allow poor students to study the first college des dix-Huit was founded by a knight returning from Jerusalem called Josse of London for 18 scholars who received lodgings and 12 pence or denarii a month.

As the university developed, it became more institutionalized. First, the professors formed an association, for according to Matthew Paris, John of Celles, twenty-first Abbot of St Albans, England, was admitted as a member of the teaching corps of Paris after he had followed the courses (''Vita Joannis I, XXI, abbat. S. Alban''). The masters, as well as the students, were divided according to national origin,. Alban wrote that Henry II, King of England, in his difficulties with St. Thomas of Canterbury, wanted to submit his cause to a tribunal composed of professors of Paris, chosen from various provinces (Hist. major, Henry II, to end of 1169). This was likely the start of the division according to "nations," which was later to play an important part in the university. Celestine III ruled that both professors and students had the privilege of being subject only to the ecclesiastical courts, not to civil courts.

The three schools: Notre-Dame, Sainte-Geneviève, and Saint-Victor, may be regarded as the triple cradle of the ''Universitas scholarium'', which included masters and students; hence the name ''University''. Henry Denifle and some others hold that this honour is exclusive to the school of Notre-Dame (Chartularium Universitatis Parisiensis), but the reasons do not seem convincing. He excludes Saint-Victor because, at the request of the abbot and the religious of Saint-Victor, Gregory IX in 1237 authorized them to resume the interrupted teaching of theology. But the university was largely founded about 1208, as is shown by a Bull of Innocent III. Consequently, the schools of Saint-Victor might well have contributed to its formation. Secondly, Denifle excludes the schools of Ste-Geneviève because there had been no interruption in the teaching of the liberal arts. This is debatable and through the period, theology was taught. The chancellor of Ste-Geneviève continued to give degrees in arts, something he would have ceased if his abbey had no part in the university organization.

13th–14th century: Expansion

In 1200, King Philip II issued a diploma "for the security of the scholars of Paris," which affirmed that students were subject only to ecclesiastical jurisdiction. The provost and other officers were forbidden to arrest a student for any offence, unless to transfer him to ecclesiastical authority. The king's officers could not intervene with any member unless having a mandate from an ecclesiastical authority. His action followed a violent incident between students and officers outside the city walls at a pub.

In 1215, the Apostolic legate, Robert de Courçon, issued new rules governing who could become a professor. To teach the arts, a candidate had to be at least twenty-one, to have studied these arts at least six years, and to take an engagement as professor for at least two years. For a chair in theology, the candidate had to be thirty years of age, with eight years of theological studies, of which the last three years were devoted to special courses of lectures in preparation for the mastership. These studies had to be made in the local schools under the direction of a master. In Paris, one was regarded as a scholar only by studies with particular masters. Lastly, purity of morals was as important as reading. The licence was granted, according to custom, gratuitously, without oath or condition. Masters and students were permitted to unite, even by oath, in defence of their rights, when they could not otherwise obtain justice in serious matters. No mention is made either of law or of medicine, probably because these sciences were less prominent.

In 1229, a denial of justice by the queen led to suspension of the courses. The pope intervened with a Bull that began with lavish praise of the university: "Paris", said Gregory IX, "mother of the sciences, is another Cariath-Sepher, city of letters". He commissioned the Bishops of Le Mans and Senlis and the Archdeacon of Châlons to negotiate with the French Court for the restoration of the university, but by the end of 1230 they had accomplished nothing. Gregory IX then addressed a Bull of 1231 to the masters and scholars of Paris. Not only did he settle the dispute, he empowered the university to frame statutes concerning the discipline of the schools, the method of instruction, the defence of theses, the costume of the professors, and the obsequies of masters and students (expanding upon Robert de Courçon's statutes). Most importantly, the pope granted the university the right to suspend its courses, if justice were denied it, until it should receive full satisfaction.

The pope authorized Pierre Le Mangeur to collect a moderate fee for the conferring of the license of professorship. Also, for the first time, the scholars had to pay tuition fees for their education: two sous weekly, to be deposited in the common fund.

Rector

The university was organized as follows: at the head of the teaching body was a rector. The office was elective and of short duration; at first it was limited to four or six weeks. Simon de Brion, legate of the Holy See in France, realizing that such frequent changes caused serious inconvenience, decided that the rectorate should last three months, and this rule was observed for three years. Then the term was lengthened to one, two, and sometimes three years. The right of election belonged to the procurators of the four nations. Henry of Unna was proctor of the University of Paris in the 14th century, beginning his term on January 13, 1340.

Four "nations"

The "nations" appeared in the second half of the twelfth century. They were mentioned in the Bull of Honorius III in 1222. Later, they formed a distinct body. By 1249, the four nations existed with their procurators, their rights (more or less well-defined), and their keen rivalries: the nations were the French, English, Normans, and Picards. After the Hundred Years' War, the English nation was replaced by the Germanic. The four nations constituted the faculty of arts or letters.

The territories covered by the four nations were:
* French nation: all the Romance-speaking parts of Europe except those included within the Norman and Picard nations
* English nation (renamed 'German nation' after the Hundred Years' War): the British Isles, the Germanic-speaking parts of continental Europe (except those included within the Picard nation), and the Slavic-speaking parts of Europe. The majority of students within that nation came from Germany and Scotland, and when it was renamed 'German nation' it was also sometimes called ''natio Germanorum et Scotorum'' ("nation of the Germans and Scots").
* Norman nation: the ecclesiastical province of Rouen, which corresponded approximately to the Duchy of Normandy. This was a Romance-speaking territory, but it was not included within the French nation.
* Picard nation: the Romance-speaking bishoprics of Beauvais, Noyon, Amiens, Laon, and Arras; the bilingual (Romance and Germanic-speaking) bishoprics of Thérouanne, Cambrai, and Tournai; a large part of the bilingual bishopric of